2 Kings 10:19

Matthew Henry's Complete Commentary - 2 Kings 10:15-28

Jehu, pushing on his work, is here, I. Courting the friendship of a good man, Jehonadab the son of Rechab, 2 Kgs. 10:15, 16. This Jehonadab, though mortified to the world and meddling little with the business of it (as appears by his charge to his posterity, which they religiously observed 300 years after, not to drink wine nor dwell in cities, Jer. 35:6), yet, upon this occasion, went to meet Jehu, that he might encourage him in the work to which God had called him. The countenance of good... read more

John Gill

John Gills Exposition of the Bible Commentary - 2 Kings 10:19

All that were employed in the several parts of religious worship given him, and in performing any rite and ceremony belonging to it; in invocation of him, and singing praises to him, as the prophets; in offering sacrifices to him, as the priests; or in assisting them in their service, who may be meant by his servants or ministers: for I have a great sacrifice to do to Baal ; by which, though he might mean a sacrifice of his prophets, priests, servants, and worshippers, he would have it... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 2 Kings 10:19

Whosoever shall be wanting , he shall not live - Because, as he will thereby show himself without zeal for the service of his God, he will justly forfeit his life. All this was done in the very spirit of deceit. read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Kings 10:1-28

The revolution initiated by the destruction of Joram and Jezebel is here traced through its second and its third stages. The immediate question, after Joram's death, was—Would any member of his family rise up as a claimant of the throne, and dispute the succession with Jehu? Ahab had seventy male descendants, all of them resident in Samaria: would there be any one among their number bold enough to come forward and assert his hereditary fight? Jehu regarded this as the most pressing and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Kings 10:1-36

THE REIGN OF JEHU OVER ISRAEL . read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Kings 10:15-23

John and Jehonadab-the man of the world and the recluse ascetic. Worldly policy often finds it advisable to call to its aid the sanctions of religion, and the support of those who stand high in popular estimation as religionists of more than ordinary strictness and sanctity. It is comparatively seldom in the East that a political revolution is effected without the assistance of a dervish or a mullah of high reputation for strictness of life, who throws over a questionable movement the halo... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Kings 10:15-28

Destruction of the worshippers of Baal. The plans of Jehu were already assuming larger shape. He had now a scheme in view for rooting Baal entirely out of the land. I. THE MEETING WITH JEHONADAB . 1. A helpful ally . While relying mainly on his own promptitude and energy, Jehu had a shrewd eye to whatever would help to strengthen his position before the people. Hasting to Samaria in his chariot, he met a man of much reputation for sanctity—Jehonadab the son of Rechab. As... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Kings 10:15-31

The zeal of Jehu, and its lessons. Jehu is now going up to Samaria with the resolve to destroy the prophets of Baal firmly rooted in his heart. On his way he meets Jehonadab the son of Rechab. This Jehonadab was the founder of the Rechabites. It was he who commanded his children to drink no wine, to build no houses, and plant no vineyards, but to live in tents all their days—a command which was so scrupulously obeyed by their descendants that the Lord instructed the Prophet Jeremiah to hold... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Kings 10:18-28

Jehu destroys the worshippers of Baal, arid puts an end to the Baal-worship. read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Kings 10:19

Now therefore call unto me all the prophets of Baal, all his servants, and all his priests. In Phoenicia, it would seem, as in Egypt and among the Jews, "prophets" and "priests" were distinct classes of persons. The Egyptians called the priest ab , the prophet neter hen , literally, "servant of God ." They held the priest in the greater honor. In Phoenicia, on the contrary, judging from the scanty notices that we possess, prophets appear to have taken precedence of priests, and... read more

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