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Matthew Henry

Matthew Henry's Complete Commentary - 2 Kings 18:17-37

Here is, I. Jerusalem besieged by Sennacherib's army, 2 Kgs. 18:17. He sent three of his great generals with a great host against Jerusalem. Isa. this the great king, the king of Assyria? No, never call him so; he is a base, false, perfidious man, and worthy to be made infamous to all ages; let him never be named with honour that could do such a dishonourable thing as this, to take Hezekiah's money, which he gave him upon condition he should withdraw his army, and then, instead of quitting his... read more

John Gill

John Gills Exposition of the Bible Commentary - 2 Kings 18:17-37

And the king of Assyria sent Tartan and Rabsaris, and Rabshakeh from Lachish to King Hezekiah with a great host against Jerusalem ,.... Notwithstanding he took the above large sum of money of him, so false and deceitful was he: these were three generals of his army, whom he sent to besiege Jerusalem, while he continued the siege of Lachish; only Rabshakeh is mentioned in Isaiah 36:2 he being perhaps chief general, and the principal speaker; whose speech, to the end of this chapter,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 2 Kings 18:26

Talk not with us in the Jews ' language - The object of this blasphemous caitiff was to stir up the people to sedition, that the city and the king might be delivered into his hand. read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Kings 18:1-37

A striking reformation, a ruthless despotism, and an unprincipled diplomacy. "How it came to pass," etc. Amongst the incidents recorded and the characters mentioned in this chapter, there stand out in great prominence three subjects for practical contemplation: The many strange and somewhat revolting historic events that make up the bulk of this chapter will come out in the discussion of these three subjects. I. A STRIKING REFORMATION . Hezekiah, who was now King of Judah, and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Kings 18:17-37

SECOND EXPEDITION OF SENNACHERIB . This section and 2 Kings 19:1-37 . form one continuous narrative, which can only have been divided on account of its great length (fifty-eight verses). The subject is one throughout, viz. Sennacherib's second expedition against Hezekiah. The narrative flows on without a break. It consists of read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Kings 18:17-37

The tempter and his methods: Rabshakeh's address to the leaders and people of Jerusalem. Hezekiah's gift to the King of Assyria had not saved him. The weakness he showed was rather an encouragement to Sennacherib to continue his attacks upon Judaea. And now a detachment of Sennacherib's army, headed by three officers of rank, comes up to Jerusalem. Their first effort is to induce the people of Jerusalem to surrender. Rabshakeh is the spokesman. His speech is like the speech of a... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Kings 18:17-37

Rabshakeh's boastings. From Lachish Sennacherib sent an army to Jerusalem, and with it some of his highest officers, the Tartan, Rabsaris, and Rabshakeh. Taking their stand by "the conduit of the upper pool," where they could be heard from the walls, they called for the king to come to them. Hezekiah did not come, but sent three envoys, Eliakim, Shebna, and Joah, to whom Rabshakeh, the orator of the party, addressed himself. His speech is a very skilful one from his own point of view, and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Kings 18:26

Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rabshakeh, Speak, I pray thee, to thy servants in the Syrian language ; literally, in the Aramaic language . Hebrew, Aramaic, and Assyrian were three cognate languages, closely allied, and very similar both in their grammatical forms and in their vocabularies, but still sufficiently different to be distinct languages, which were only intelligible to those who had learnt them. Rabshakeh had addressed the Jewish officials in... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - 2 Kings 18:26

The Syrian language - i. e., Aramaic; probably the dialect of Damascus, a Semitic language nearly akin to their own, but suffciently different to be unintelligible to ordinary JewsThe people that are on the wall - The conference must have been held immediately outside the wall for the words of the speakers to have been audible. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - 2 Kings 18:26

2 Kings 18:26. Speak, I pray thee, to thy servants in the Syrian language It is probable Eliakim perceived the people to be terrified with his big words, and therefore requested him, in the name of the other commissioners sent to treat with him, to speak no longer in the Jews’ language, but in his own: for he was sent, not to treat with the people, but with them, who understood the Syrian tongue very well. In the ears of the people that are upon the wall Upon which these officers stood;... read more

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