2 Kings 5:7

Matthew Henry's Complete Commentary - 2 Kings 5:1-8

Our saviour's miracles were intended for the lost sheep of the house of Israel, yet one, like a crumb, fell from the table to a woman of Canaan; so this one miracle Elisha wrought for Naaman, a Syrian; for God does good to all, and will have all men to be saved. Here is, I. The great affliction Naaman was under, in the midst of all his honours, 2 Kgs. 5:1. He was a great man, in a great place; not only rich and raised, but particularly happy for two things:?1. That he had been very serviceable... read more

John Gill

John Gills Exposition of the Bible Commentary - 2 Kings 5:7

And it came to pass, when the king of Israel had read the letter, that he rent his clothes ,.... As one in great distress, being thrown into perplexity of mind by it, not knowing what to do; or, as some think, at the blasphemy he supposed to be in it, requiring that of him which only God could do: and said, am I God, to kill and to make alive ; or have the power of life and death, which only belongs to the Supreme Being: that this man doth send unto me to recover a man of his leprosy ... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 2 Kings 5:7

Am I God , to kill and to make alive - He spoke thus under the conviction that God alone could cure the leprosy; which, indeed, was universally acknowledged: and must have been as much a maxim among the Syrians as among the Israelites, for the disorder was equally prevalent in both countries; and in both equally incurable. See the notes on Leviticus 13 (note) and Leviticus 14 (note). And it was this that led the king of Israel to infer that the Syrian king sought a quarrel... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Kings 5:1-7

The story of Naaman: 1. The disinterested maiden. The story of the great Syrian captain, who was healed of his leprosy and brought to the knowledge of the true God through the instrumentality of a captive Hebrew maid directing him to Elisha, is one of the most beautiful, as it is one of the richest in gospel suggestion, of the narratives of the Old Testament. Our Lord refers to it in his discourse at Nazareth, as showing that it is not always the direct possessors of privileges who know best... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Kings 5:1-19

The lessons taught by the story of Naaman. "The story of Naaman," says Menken, "is a worthy part of the history of those revelations and manifestations of the living God which, in their connection and continuation through many centuries, and in their tendency towards one goal and object, were designed to plant upon earth the knowledge and the worship of the true God! But it offers besides to our consideration a rich store of reflections , in which neither heart nor understanding can... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Kings 5:1-27

THE CURE OF NAAMAN 'S LEPROSY . HIS GRATITUDE ; AND THE SIN OF GEHAZI , The historian continues his narrative of Elisha's miracles, commenced in 2 Kings 2:1-25 ; and gives in the present chapter a very graphic and complete account of two which were especially remarkable, and which stood in a peculiar relation the one towards the other. One was the removal of leprosy; the other, its infliction. One was wrought on a foreigner and a man of eminence; the other, on a... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Kings 5:1-27

History of Naaman's disease and cure, illustrative of certain forces in the life of man. "Now Naaman, captain of the host of the King of Syria, was a great man with his master," etc. Naaman, in a worldly point of view, was a great man—one of the magnates of his age. But he was the victim of a terrible disease. "He was a leper." Leprosy was a terrible disease —hereditary , painful , contagious , loathsome , and fatal . In all these respects it resembled sin. Naaman's disease and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Kings 5:4-19

Naaman the Syrian. This case of Naaman is an illustration of the imperfection that there is in all things human. Naaman was commander-in-chief of the Syrian army. Not only so, but he had seen service. He had won his spurs in active warfare. He had led his troops to victory. "By him the Lord had given deliverance to Syria" Hence, as we read, "he was a great man with his master, and honorable." No doubt he had been greeted on his return from battle, as victorious generals were greeted then and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Kings 5:7

And it came to pass, when the King of Israel had read the letter, that he rent his clothes. In horror and alarm. He concluded that once more (see 1 Kings 20:7 ) the Syrian monarch was determined to find a ground of quarrel, and had therefore sent to him an impossible request. And said, Am I God, to kill and to make alive? To "kill" and to "make alive" were familiar expressions in the mouth of the Israelites to designate omnipotence (see Deuteronomy 32:39 ; 1 Samuel 2:6 ). Recovering... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - 2 Kings 5:7

He rent his clothes - The action indicated alarm and terror quite as much as sorrow 2 Samuel 13:19; Ezra 9:3; 2 Chronicles 34:27; Jeremiah 36:22.Consider, I pray you - Jehoram speaks to his chief officers, and bids them mark the animus of the Syrian monarch. Compare the conduct of Ahab 1 Kings 20:7. read more

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