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Matthew Henry

Matthew Henry's Complete Commentary - 2 Kings 6:24-33

This last paragraph of this chapter should, of right, have been the first of the next chapter, for it begins a new story, which is there continued and concluded. Here is, I. The siege which the king of Syria laid to Samaria and the great distress which the city was reduced to thereby. The Syrians had soon forgotten the kindnesses they had lately received in Samaria, and very ungratefully, for aught that appears without any provocation, sought the destruction of it, 2 Kgs. 6:24. There are base... read more

John Gill

John Gills Exposition of the Bible Commentary - 2 Kings 6:33

And while he yet talked with them ,.... Elisha with the elders: behold, the messenger came down unto him ; sent by the king: and he said ; either the messenger in the king's name, or rather the king, who was at his heels, and came to the door before the messenger was let in, who was detained; and therefore it is most probable the king went in first; for that was the intention of Elisha in holding the messenger, not to save his own life, but that the king, who was following, might... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 2 Kings 6:33

Behold , this evil is of the Lord - It is difficult to know whether it be the prophet, the messenger, or the king, that says these words. It might be the answer of the prophet from within to the messenger who was without, and who sought for admission, and gave his reason; to whom Elisha might have replied: "I am not the cause of these calamities; they are from the Lord; I have been praying for their removal; but why should I pray to the Lord any longer, for the time of your... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Kings 6:24-33

Half-heartedness. Jehoram was altogether half-hearted in his religion. He "halted between two opinions." While he paid a certain amount of respect to Elisha, as the prophet of Jehovah, he nevertheless allowed the worship of Baal to continue in the capital ( 2 Kings 10:18-28 ), if not elsewhere, and maintained the calf-worship also at Dan and Bethel ( 2 Kings 3:3 ). He had suffered himself to be guided by Elisha in respect of the Syrian prisoners captured by the prophet ( 2 Kings 6:23 ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Kings 6:24-33

Samaria besieged. I. A CITY IN DISTRESS . Once more the people of Samaria were in great straits. A besieging army was at their gates, and, most terrible of all, the horrors of famine were within their walls. They were reduced to the greatest extremities. The women were actually beginning to cook and eat their own children. Whichever way they looked, the prospect was dark. To open the gates to the Syrians meant death or captivity. And the longer they remained within their walls, the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Kings 6:24-33

Subjects worth considering. "And it came to pass after this, that Benhadad king of Syria gathered all his host, and went up, and besieged Samaria," etc. These verses, brimful of the wicked and the horrible, press the following subjects on our attention. I. THE INHUMANITY OF WAR . "And it came to pass after this, that Benhadad king of Syria gathered all his host, and went up, and besieged Samaria. And there was a great famine in Samaria: and, behold, they besieged it, until an... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Kings 6:24-33

The siege of Samaria. Unwarned by the failure of previous attempts, Benhadad was soon engaged in a new war on Israel. The fresh invasion was made the occasion of a fresh deliverance, more wonderful than any of the preceding, but not before Samaria had been reduced to the most desperate straits. I. THE HORRORS OF A SIEGE . 1. The city invested . The King of Syria advanced with his army, and struck a direct blow at the capital of the country. Samaria was the key of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Kings 6:33

And while he yet talked with them — i.e; while Elisha yet talked with the elders, endeavoring probably to persuade them to stop the messenger— behold, the messenger came down unto him: and he said. The narrative is very compressed and elliptical. Some suppose words to have fallen out (as וצמלךְ אצריו after אליו ); but this is unnecessary. The reader is expected to supply missing links, and to understand that all happened as Elisha had predicted and enjoined—that the messenger... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - 2 Kings 6:33

The messenger - It has been proposed to change “messenger” into “king,” the two words being in Hebrew nearly alike, and the speech with which the chapter ends being considered only suitable in the mouth of the king, whose presence is indicated in 2 Kings 7:2, 2 Kings 7:17. Others think that the words “and the king after him” have fallen out of the text.Came down - The messenger came down from off the wall to the level of the streets.Behold this evil ... - Jehoram bursts into the prophet’s... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - 2 Kings 6:33

2 Kings 6:33. While he yet talked with them, the messenger came Namely, to the door, where we are to understand he was stopped that he could not come at the prophet till the king came. And he said, Behold, this evil, &c. Either the messenger said this in the king’s name and words, or rather the king himself, who, though not here named, may be presumed to be present, both by the prophet’s prediction of his speedy coming, and by the presence of the lord, on whose hand the king leaned,... read more

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