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Matthew Henry

Matthew Henry's Complete Commentary - 2 Kings 9:16-29

From Ramoth-Gilead to Jezreel was more than one day's march; about the mid-way between them the river Jordan must be crossed. We may suppose Jehu to have marched with all possible expedition, and to have taken the utmost precaution to prevent the tidings from getting to Jezreel before him; and, at length, we have him within sight first, and then within reach, of the devoted king. I. Joram's watchman discovers him first at a distance, him and his retinue, and gives notice to the king of the... read more

John Gill

John Gills Exposition of the Bible Commentary - 2 Kings 9:20

And the watchman told, saying, he came even unto them, and cometh not again ,.... Was detained, as the other was: and the driving is like the driving of Jehu the son of Nimshi ; for, coming nearer, the watchman could discern the manner of his driving: for he driveth furiously ; in great haste, making much speed, being a man of a very warm and active spirit; and now being eager to come up with Joram, and seize him unprepared, and ascend the throne; the Targum is the reverse, "for he... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 2 Kings 9:20

He driveth furiously - Jehu was a bold, daring, prompt, and precipitate general. In his various military operations he had established his character; and now it was almost proverbial. read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Kings 9:1-37

THE ANOINTING OF JEHU . His MURDER OF JEHORAM AND AHAZIAH . THE DEATH OF JEZEBEL . read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Kings 9:1-37

The deaths of Jehoram and Jezebel; or, the Divine law of retribution. King Jehoram was lying sick at Jezreel of the wounds he had received in battle from the Syrians. Ahaziah King of Judah had come down to visit him, and, as they conversed together, the watchman upon the city wall brought tidings of an armed company approaching. Jehu, at the head of them, was by-and-by recognized by his furious driving. He had already been proclaimed king in Ramoth-Gilead, but Jehoram knew nothing of this.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Kings 9:11-24

Political revolutions justifiable under certain circumstances. In a general way, revolution, resistance to constituted authority, rebellions, risings against the civil power, seem to be condemned, or at any rate discountenanced, by the teaching of Scripture, whether in the Old Testament or the New. They arise, for the most part, from human ambitions, from lust of power, from greed, from unrestrained passions, from selfishness; they involve in their course untold sufferings to large numbers;... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Kings 9:14-37

Jehu as avenger. No sooner is Jehu proclaimed king than, with characteristic decision, he gives orders that no one be permitted to leave the city to carry news to Jehoram; then, mounting his chariot, he drives off furiously to Jezreel. Whatever Jehu did, he did "with all his might" ( Ecclesiastes 9:10 ). It is this vigorous decision of character which made him so suitable an instrument in executing God's vengeance on the house of Ahab, I. JEHU 'S APPROACH TO JEZREEL . 1. ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Kings 9:20

And the watchman told, saying, He came even unto them, and cometh not again. A still stranger circumstance, and one still more suspicious. The second messenger could only have been sent out because the king disapproved the detention or the first. Whoever, therefore, had detained the second messenger must be consciously acting in opposition to the wishes of the king. And the driving is like the driving of Jehu the son of Nimshi. It is not meant that Jehu was driving his own chariot (which... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - 2 Kings 9:20

The driving ... furiously - The word translated “driving” means “leading” or “conducting” a band. The watchman observed that the “company” (or, multitude) was led forward madly, and associated this strange procedure with the known character of Jehu. It is curious that some versions, as well as Josephus, give an opposite sense: “he driveth quietly.”Jehu was properly “the grandson” of Nimshi, who was probably a more famous person than Jehoshaphat 2 Kings 9:2. read more

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