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Matthew Henry

Matthew Henry's Complete Commentary - 2 Samuel 14:1-20

Here is, I. Joab's design to get Absalom recalled out of banishment, his crime pardoned, and his attainder reversed, 2 Sam. 14:1. Joab made himself very busy in this affair. 1. As a courtier that was studious, by all ways possible, to ingratiate himself with his prince and improve his interest in his favour: He perceived that the king's heart was towards Absalom, and that, the heat of his displeasure being over, he still retained his old affection for him, and only wanted a friend to court him... read more

John Gill

John Gills Exposition of the Bible Commentary - 2 Samuel 14:14

For we must needs die ,.... As all must, herself, the king, and his sons, and indeed all men; this is the common case and lot of men; particularly she insinuates that David must die, and that there must be a successor named, and perhaps a dispute would arise about one; which might be fatal, if Absalom was not recalled in his lifetime; and that Amnon must have died in a little time if he had not been killed by his brother; and Absalom, he must die also quickly, and therefore what signifies... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 2 Samuel 14:14

For we must needs die - Whatever is done must be done quickly; all must die; God has not exempted any person from this common lot. Though Amnon be dead, yet the death of Absalom cannot bring him to life, nor repair this loss. Besides, for his crime, he justly deserved to die; and thou, in this case didst not administer justice. Horrible as this fratricide is, it is a pardonable case: the crime of Amnon was the most flagitious; and the offense to Absalom, the ruin of his beloved... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Samuel 14:1-20

The facts are: 1 . Joab, observing that the king's heart was still adverse to Absalom, devised, in order to bring him round to a different feeling, that a wise woman from Tekoah should appear before him and plead a cause. 2 . The woman appears before the king, and narrates as facts certain circumstances, namely, 3 . David, touched with her story, undertakes to grant her request, whereupon the woman, recognizing the usage in such cases, desires to exonerate the king from blame in... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Samuel 14:1-20

( JERUSALEM .) The woman of Tekoah. 1 . In David "the king" we hero see that fatherly affection may come into conflict with regal justice. He must have perceived the ill effects of sparing Amnon, and felt constrained to punish Absalom. But his grief and resentment were mitigated by the lapse of time ( 2 Samuel 13:39 ). Nevertheless, though prompted by natural affection to recall his son, he was deterred from doing so by political and judicial considerations. And to overcome his... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Samuel 14:14

Neither doth God, etc. This translation is altogether wrong. What the woman says is, "God taketh not life [Hebrew, 'a soul'] away, but thinketh thoughts not to banish from him his banished one." Her argument is that death is the common lot, and that there is no way of bringing back the dead to life. But though death is thus a universal law, yet God does not kill. Death is not a penalty exacted as a punishment, but, on the contrary, he is merciful, and when a man has sinned, instead of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Samuel 14:14

As water spilt upon the ground. Water is a gift of God, very precious, especially in lands where it is scarce, and often longed for as a means of quenching thirst, renewing strength, and preserving life ( 2 Samuel 23:15 ; Psalms 63:1 ). But it may be thrown away, poured out and lost, by design or accident, through the overturning or fracture of the vessel in which it is contained. Human life, also, is a Divine gift, precious beyond all earthly possessions. But it is contained in "a... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Samuel 14:14

God's restoration of his banished. It is hardly possible for a father to be so completely estranged from his child as to lose all affection for him. He may have just cause to feel angry with him; but, with absence and the lapse of time, his anger dies away, and his natural affection springs up afresh. It was thus with David in relation to his son Absalom. Yet he hesitated to give way to his parental feelings, to set aside the claims of public justice, and exercise his royal prerogative of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Samuel 14:14

God fetching home his banished. The "wise woman," having succeeded in that which she pretended to be her object in coming to David, skilfully approached the real purpose of her visit. She insinuates, in general and guarded language, that he was cherishing thoughts which were "against the people of God," and that the decision he had given in favour of her son was inconsistent with his not fetching home again his own banished one. Then, in our text, she presents, still in a general and... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - 2 Samuel 14:14

His banished - The use of the word as applied to one of the people of God driven into a pagan land, is well illustrated by Deuteronomy 30:4-5; Jeremiah 40:12; Micah 4:6; Zephaniah 3:19.Neither doth God respect any person - Some prefer the margin: “And God does not take away life, in the case of every sin that deserves death, e. g. David’s own case 2 Samuel 12:13, but devises devices that the wanderer may not be forever expelled from him, i. e., for the return of penitent sinners.” read more

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