Acts 13:34-35

Matthew Henry's Complete Commentary - Acts 13:14-41

Perga in Pamphylia was a noted place, especially for a temple there erected to the goddess Diana, yet nothing at all is related of what Paul and Barnabas did there, only that thither they came (Acts 13:13), and thence they departed, Acts 13:14. But the history of the apostles? travels, as that of Christ?s, passes by many things worthy to have been recorded, because, if all had been written, the world could not have contained the books. But the next place we find them in is another Antioch,... read more

William Barclay

William Barclay's Daily Study Bible - Acts 13:16-41

13:16-41 Then Paul stood up and made a gesture with his hand and said, "You Israelites, and you who are God-fearers, listen to this. The God of this people Israel chose out our fathers and he exalted the people when they lived as strangers in the land of Egypt, and with a lofty arm he brought them forth from it. For forty years he bore with their ways in the wilderness. He destroyed seven nations in the land of Canaan and gave them possession of their land, for about four hundred and fifty... read more

John Gill

John Gills Exposition of the Bible Commentary - Acts 13:34

And as concerning that he raised him up from the dead ,.... This, as it is differently expressed from the raising him up, spoken of in the preceding verse, so seems to be a distinct article from it, and is supported by other passages of Scripture: the apostle having shown that God had fulfilled his promise to the fathers, concerning the raising up, or sending the Messiah into the world, who is no other than the eternal Son of God, proceeds to prove his resurrection from the dead, as man,... read more

John Gill

John Gills Exposition of the Bible Commentary - Acts 13:35

Wherefore he saith also in another psalm ,.... Psalm 16:10 or "in another place", as the Syriac version supplies; or "in another section", as the Arabic version; or "elsewhere", as Beza's most ancient copy, the Vulgate Latin and Ethiopic versions, read: thou shalt not suffer thine Holy One to see corruption ; which cannot be understood of David: the term "Holy One", is not so applicable to him, who was a man subject to infirmities; at least not in such sense as to Christ, who was holy... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 13:34

No more to return to corruption - To the grave, to death, the place and state of corruption; for so we should understand the word διαφθοραν in the text. The sure mercies of David - Τα ὁσια Δαβιδ τα πιϚα . These words are quoted literatim from the Septuagint version of Isaiah 55:3 ; where the Hebrew is הנאמנים דוד חסדי chasdey David ha - neemanim , of which the Greek is a faithful translation; and which sure mercies of David St. Paul considers as being fulfilled in the... read more

John Calvin

John Calvin's Commentary on the Bible - Acts 13:34

Verse 34 34.That he should not return. He addeth now the other member, that Christ was once raised from death that he may live for ever, as Paul teacheth, Romans 6:10, “He dieth no more, neither shall death have dominion over him any more; because he liveth to God.” For the hope conceived of Christ’s resurrection should be slender and cold, if he were yet subject to destruction, or to any change. Therefore he is said to be entered into the kingdom of God, that he may also give to his [people]... read more

John Calvin

John Calvin's Commentary on the Bible - Acts 13:35

Verse 35 35.Thou shalt not suffer thy Holy One. This place was likewise cited by Peter in the first sermon, set down by Luke in the second chapter, (Acts 2:27,) where I expounded the same; therefore, let the readers repair thither. Only I will touch this briefly, that David putteth two Hebrew words for the grave, as he useth repetitions commonly; the former whereof is derived of desiring or lusting, because the grave devoureth all things as an insatiable gulf; and the other of corruption.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 13:13-52

Paul's missionary discourse at Antioch in Pisidia. We are introduced to one of those synagogue scenes which are of so much interest in connection with the early progress of Christianity. Here the gospel fought its foes and triumphed by the logic of love; here the seeds were sown which sprang up to cover the world with fruit. According to the ordinary practice, the officers of the synagogue invite the strangers to address the congregation. Paul rises. His address falls naturally into parts.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 13:14-41

The Christian faith. The Apostle of the Gentiles goes first to the synagogue of the Jews ( Acts 13:14 ). This partly, perhaps, because he would be most at home there and find a readier audience ( Acts 13:15 ); partly in accordance with the words of the Lord ( Luke 24:47 ). At liberty to speak by the courtesy of his countrymen, Paul preached the discourse which we have in the text concerning the faith of Christ. He shows— I. ITS BASIS IN HISTORICAL FACT . ( Acts... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 13:14-41

Another faithful sermon to the Jew. It is pleasant to observe the traces, in every possible place, of the grace still held out to the Jew. It vindicates with emphasis "the long-suffering" of God, and the continuing force of the dying prayer of him whom those Jews "slew and hanged on a tree." And, though in a less degree, it is pleasant to observe how messengers and apostles, when they reach a new town, pay their first visit to the synagogue. This very thing the Apostle of the Gentiles ... read more

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