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Matthew Henry

Matthew Henry's Complete Commentary - Acts 13:42-52

The design of this story being to vindicate the apostles, especially Paul (as he doth himself at large, Rom. 11:1-36), from the reflections of the Jews upon him for preaching the gospel to the Gentiles, it is here observed that he proceeded therein with all the caution imaginable, and upon due consideration, of which we have here an instance. I. There were some of the Jews that were so incensed against the preaching of the gospel, not to the Gentiles, but to themselves, that they would not... read more

William Barclay

William Barclay's Daily Study Bible - Acts 13:42-52

13:42-52 As they were going out, they kept asking that these things should be spoken to them on the next Sabbath. When the synagogue service had broken up many of the Jews and worshipping proselytes followed Paul and Barnabas. They talked with them and tried to persuade them to abide in the grace of God. On the next Sabbath nearly the whole city assembled to hear the word of God. When the Jews saw the crowds they were filled with envy and they argued against what Paul said, making... read more

John Gill

John Gills Exposition of the Bible Commentary - Acts 13:43

Now when the congregation was broken up ,.... Or "the synagogue"; not the place, but the people that met in it; when they were "dismissed", as the Vulgate Latin and Arabic versions render it; either in a disorderly manner, through the offence the Jews took at Paul's preaching; or if in an orderly way, this was done by התורגמן , "the interpreter"; so it is said F23 T. Hieros. Taaniot, fol. 67. 4. , that "R. Hotzpith the interpreter dismissed the people.' Many of the Jews and... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 13:43

Many of the Jews - Direct descendants from some of the twelve tribes; and religious proselytes, heathens who had been converted to Judaism, and, having submitted to circumcision, had become proselytes of the covenant: though some think that the expression means proselytes of the gate - persons who believed in one God, like the Jews, but who had not received circumcision. Persuaded them to continue in the grace of God - That is, that they should continue to credit the Gospel; to receive... read more

John Calvin

John Calvin's Commentary on the Bible - Acts 13:43

Verse 43 43.Who speaking. The sense is doubtful. For it may be referred unto the Jews and proselytes, that they exhorted Paul and Barnabas that they should not faint, but stand stoutly in the grace of God. Neither did they want occasion; for they saw combats prepared for them; and that therefore they had need of invincible constancy to suffer and abide the brunts of the contrary faction. Wherefore that might very well agree, that being inflamed with a desire to go forward, they sought to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 13:13-52

Paul's missionary discourse at Antioch in Pisidia. We are introduced to one of those synagogue scenes which are of so much interest in connection with the early progress of Christianity. Here the gospel fought its foes and triumphed by the logic of love; here the seeds were sown which sprang up to cover the world with fruit. According to the ordinary practice, the officers of the synagogue invite the strangers to address the congregation. Paul rises. His address falls naturally into parts.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 13:16-43

Paul's sermon in the synagogue at Antioch. I. The MAIN PURPOSE of it—to prove the Messiahship of Jesus, and therefore to proclaim the gate of life open. History of Divine grace pointing to clay of salvation. The course of thought in Paul's own mind, which led him to faith. II. The MAIN STRENGTH of the argument—the facts of the Savior's death and. resurrection. Paul could speak with special emphasis, though prudently avoided bringing in at this point his own conversion. ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 13:42-52

The savor of death and of life. We have here a memorable example of the same gospel being a savor of life to some and of death to others, according to the reception given to it in the heart of the hearers. Here was a mixed congregation of Jews and proselytes and Gentiles. They had all the same advantages; they all heard the same gospel at the mouth of the same preacher. Some, when they heard, believed; a hunger sprang up in their souls to hear and to know more of the salvation of God. They... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 13:42-52

Ministerial success. I. THAT IT IS A REAL MINISTERIAL GAIN TO EXCITE RELIGIOUS INQUIRY . ( Acts 13:42-44 .) It was a considerable success to have called forth the interest of the Gentile audience, so that they begged to hear the same truths stated again ( Acts 13:42 ). It was the beginning of "the grace of God" in their hearts ( Acts 13:43 ); it resulted in the excitement of still more extensive inquiry, so that "the whole city" was agitated and solicitous ( ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 13:42-52

Jewish jealousy. The result of the preaching of Paul at Antioch was the conversion of many Jews and Gentile proselytes to the Christian faith. To these the exhortation, appropriate to all new converts, was given: " Abide in the grace of God." I. THE GATHERING OF THE MULTITUDE . There is always some reason for the gathering of the crowd. Its fancy is easily excited. It is attracted by the wonderful and the novel. Here it was no mere sensationalism; it was the desire to hear... read more

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