Acts 13:5

Matthew Henry's Complete Commentary - Acts 13:4-13

In these verses we have, I. A general account of the coming of Barnabas and Saul to the famous island of Cyprus; and perhaps thitherward they steered their course because Barnabas was a native of that country (Acts 4:36), and he was willing they should have the first-fruits of his labours, pursuant to his new commission. Observe, 1. Their being sent forth by the Holy Ghost was the great thing that encouraged them in this undertaking, Acts 13:4. If the Holy Ghost send them forth, he will go... read more

William Barclay

William Barclay's Daily Study Bible - Acts 13:4-12

13:4-12 So when they had been sent out by the Holy Spirit they went down to Seleucia, and from there they sailed away to Cyprus. When they were in Salamis they proclaimed the word of God in the synagogue of the Jews; and they had John as their helper. They went through the whole island as far as Paphos, and there they found a man who was a dealer in magic, a false prophet and a Jew. His name was Bar-Jesus and he was with the pro-consul Sergius Paulus who was an intelligent man. The pro-consul... read more

John Gill

John Gills Exposition of the Bible Commentary - Acts 13:5

And when they were at Salamis ,.... A chief city of Cyprus; and so Herodotus F6 L. 4. c. 162. calls it Salamis of Cyprus; and in this island it is placed by Pliny F7 Nat. Hist. l. 5. c. 31. and Ptolomy F8 Geograph. l. 5. c. 14. : it was built by Teucer, the son of Telamon, after his return from the Trojan war; and so called by him, from his native country Salamine, in Greece, as is generally agreed by historians F9 Vellei Patercul. Hist. l. 1. in initio, Isocratis... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 13:5

Salamis - The capital of the island of Cyprus; afterwards called Constantia, and now Salina, situated on the eastern part of the island. They preached the word of God - Τον λογον , The doctrine of God, the Christian religion, emphatically so called. They had also John to their minister - This was John Mark, of whom we heard, Acts 12:25 ; for their minister, ὑπηρετην , to assist them in minor offices, as deacon or servant, that they might give themselves wholly to the doctrine... read more

John Calvin

John Calvin's Commentary on the Bible - Acts 13:5

Verse 5 5.He saith that they began to preach the gospel first in Salamis, a famous city of Cyprus. Notwithstanding, they seem to begin amiss; for whereas they were sent specially to the Gentiles, they preach the word of God, nevertheless, to the Jews, I answer, that they were not so addicted to the Gentiles, that, setting aside the Jews, it stood them upon to go straight to the Gentiles, for when God did make them teachers of the Gentiles, he did not depose them from the office which they had... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 13:1-5

An ordination service. This chapter is very interesting, as finding for us the real starting-point of Saul's grand missionary labors; as recording the change of his name to Paul ( Acts 13:9 ); as altering the order hitherto observed in mentioning it, from "Barnabas and Saul" to "Paul and Barnabas" ( Acts 13:2 , Acts 13:8 ; comp. with Acts 13:13 , Acts 13:43 ); and lastly, as forming the commencement of a long sketch of history almost exclusively occupied with his acts and career... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 13:1-15

The invasion of heathendom. It has been well remarked that Antioch was the true center of direct missions to the heathen world. An Ethiopian eunuch, and a Roman centurion, had indeed been gathered into the fold of Christ. But they were both closely connected with the land of Judah, and their conversion had not led to any further extension of the gospel of Christ. At Antioch the seed of Christian truth first fell in abundance upon heathen soil; from Antioch first went forth the preachers of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 13:4-12

The mission in Cyprus. I. THE FALSE PROPHET . Bar-jesus may stand as the type of one class of foes with whom Christianity has to contend. He is described as a "mage" and a "false prophet." It appears that he gave himself the title of Elymas (to which word the modern Turkish ulema corresponds)—"wise man" par excellence. The essence of the magic calling is the pretension to override the laws of nature and providence in obedience to the wishes and fantasies and caprices of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 13:4-12

The gospel in Cyprus. Break in the narrative, the second portion, referring to the missionary labors of St. Paul, reminding us that the chief purpose of the book is to describe the growth of the Church, not directly its constitution or doctrines or discipline. Notice— I. THE TENTATIVE CHARACTER of this first missionary journey, which embraced Cyprus, Pamphylia, Pisidia, Lycaonia, and so back through Attalia to Antioch. The Church at Antioch kept in view, and the report of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 13:4-13

Forwardness and frailty. The two leading points in this passage are the forwardness of Bar-jesus and the frailty of Mark. But there are other incidental lessons which spring up by the way. We may learn as we pass: 1. That good work for others comes home with a blessing before long. Some of the scattered Christians were men of Cyprus, " who, when they were come to Antioch, spake unto the Greeks" ( Acts 11:20 ); and here are men from the Church which the Cypriots helped to form... read more

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