Acts 13:8

Matthew Henry's Complete Commentary - Acts 13:4-13

In these verses we have, I. A general account of the coming of Barnabas and Saul to the famous island of Cyprus; and perhaps thitherward they steered their course because Barnabas was a native of that country (Acts 4:36), and he was willing they should have the first-fruits of his labours, pursuant to his new commission. Observe, 1. Their being sent forth by the Holy Ghost was the great thing that encouraged them in this undertaking, Acts 13:4. If the Holy Ghost send them forth, he will go... read more

William Barclay

William Barclay's Daily Study Bible - Acts 13:4-12

13:4-12 So when they had been sent out by the Holy Spirit they went down to Seleucia, and from there they sailed away to Cyprus. When they were in Salamis they proclaimed the word of God in the synagogue of the Jews; and they had John as their helper. They went through the whole island as far as Paphos, and there they found a man who was a dealer in magic, a false prophet and a Jew. His name was Bar-Jesus and he was with the pro-consul Sergius Paulus who was an intelligent man. The pro-consul... read more

John Gill

John Gills Exposition of the Bible Commentary - Acts 13:8

But Elymas the sorcerer, for so is his name by interpretation ,.... Not that Magus a sorcerer is by interpretation Elymas; as if Luke was interpreting the Persic word "Magus", which is sometimes used in a good sense, for a wise man, as in Matthew 2:1 by an Arabic word "Elim", which signifies knowing; but "Elymas" is the interpretation of his name "Bar-jesus"; which as that signifies the son of salvation, or of healing, so this, as De Dieu observes, may be derived from חלם , "Chalam",... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 13:8

But Elymas, the sorcerer, (for so is his name by interpretation) - That is, Elymas is the interpretation of the word μαγος , or sorcerer; not of the word Bar-Jesus as some have imagined; and to support which they have been led into strange etymologies on the word βαρ-Ιησους , Bar-Jesus. But how is Elymas, Ελυμας , the interpretation of the word μαγος , magician or sorcerer? Ans. Both names are Asiatic; but neither Hebrew nor Greek. I have already observed, in the note on Matthew 2:1... read more

John Calvin

John Calvin's Commentary on the Bible - Acts 13:8

Verse 8 8.To turn away the deputy from the faith. No marvel if the seducer seek to put away the light, whereby he saw his own darkness driven away. (782) The same stour [contest] have we at this day with a number of babblers, who use to sell their smokes, and to shut, by all shifts possible, the eyes of the simple, that they may not behold the Sun of righteousness, being now risen. We must wrestle with such lets; for as there be [not] always and everywhere magicians present, which procure us... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 13:1-15

The invasion of heathendom. It has been well remarked that Antioch was the true center of direct missions to the heathen world. An Ethiopian eunuch, and a Roman centurion, had indeed been gathered into the fold of Christ. But they were both closely connected with the land of Judah, and their conversion had not led to any further extension of the gospel of Christ. At Antioch the seed of Christian truth first fell in abundance upon heathen soil; from Antioch first went forth the preachers of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 13:4-12

The mission in Cyprus. I. THE FALSE PROPHET . Bar-jesus may stand as the type of one class of foes with whom Christianity has to contend. He is described as a "mage" and a "false prophet." It appears that he gave himself the title of Elymas (to which word the modern Turkish ulema corresponds)—"wise man" par excellence. The essence of the magic calling is the pretension to override the laws of nature and providence in obedience to the wishes and fantasies and caprices of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 13:4-12

The gospel in Cyprus. Break in the narrative, the second portion, referring to the missionary labors of St. Paul, reminding us that the chief purpose of the book is to describe the growth of the Church, not directly its constitution or doctrines or discipline. Notice— I. THE TENTATIVE CHARACTER of this first missionary journey, which embraced Cyprus, Pamphylia, Pisidia, Lycaonia, and so back through Attalia to Antioch. The Church at Antioch kept in view, and the report of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 13:4-13

Forwardness and frailty. The two leading points in this passage are the forwardness of Bar-jesus and the frailty of Mark. But there are other incidental lessons which spring up by the way. We may learn as we pass: 1. That good work for others comes home with a blessing before long. Some of the scattered Christians were men of Cyprus, " who, when they were come to Antioch, spake unto the Greeks" ( Acts 11:20 ); and here are men from the Church which the Cypriots helped to form... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 13:8

Turn aside for turn away, A.V.; proconsul for deputy, A.V. Elymas , from the Arabic elite, plural oulema, a wise man, a wizard, a magician. But Renan thinks this derivation doubtful. Elymas withstood Barnabas and Saul just as Jannes and Jambres withstood Moses ( 2 Timothy 3:8 , ἀντέστησαν ). read more

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