Acts 13:9

Matthew Henry's Complete Commentary - Acts 13:4-13

In these verses we have, I. A general account of the coming of Barnabas and Saul to the famous island of Cyprus; and perhaps thitherward they steered their course because Barnabas was a native of that country (Acts 4:36), and he was willing they should have the first-fruits of his labours, pursuant to his new commission. Observe, 1. Their being sent forth by the Holy Ghost was the great thing that encouraged them in this undertaking, Acts 13:4. If the Holy Ghost send them forth, he will go... read more

William Barclay

William Barclay's Daily Study Bible - Acts 13:4-12

13:4-12 So when they had been sent out by the Holy Spirit they went down to Seleucia, and from there they sailed away to Cyprus. When they were in Salamis they proclaimed the word of God in the synagogue of the Jews; and they had John as their helper. They went through the whole island as far as Paphos, and there they found a man who was a dealer in magic, a false prophet and a Jew. His name was Bar-Jesus and he was with the pro-consul Sergius Paulus who was an intelligent man. The pro-consul... read more

John Gill

John Gills Exposition of the Bible Commentary - Acts 13:9

Then Saul (who also is called Paul) ,.... He was called by both these names; as he was a Jew by birth, his parents called him Saul, that was his Jewish name, and by which he went among the Jews; and as he was a citizen of a Roman city, Tarsus in Cilicia, he went among the Romans, or Gentiles, by the name of Paul, a Roman name; and it was usual with the Jews to be called after this manner, that is, to have one name among themselves, and another among the Gentiles: it is a rule with them F14... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 13:9

Saul, who also is - Paul - This is the first time the name Paul occurs, and the last time in which this apostle is called Saul, as his common or general name. Saul, שאול Shaul , was the name of the first Israelitish king, and signifies asked, sought; from שאל shaal , he asked, inquired, etc. Paul, Paulus, if derived from the Latin, signifies little, dwarfish: but if from the Hebrew, פלא pala , it signifies extraordinary, wonderful; and this appears to have been the derivation... read more

John Calvin

John Calvin's Commentary on the Bible - Acts 13:9

Verse 9 9.And Saul, who was also called Paul. Luke showeth now how God brake the bond wherein the deputy was bound. For seeing that he was too much addicted to the magician, he could not embrace true doctrine as one that was free and at liberty; for the devil keepeth those minds (which he hath entangled) in his slavery after a wonderful and incredible manner, that they cannot see even the most plain truth; but so soon as he was once vanquished, Paul could easily enter in unto the deputy. And... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 13:1-15

The invasion of heathendom. It has been well remarked that Antioch was the true center of direct missions to the heathen world. An Ethiopian eunuch, and a Roman centurion, had indeed been gathered into the fold of Christ. But they were both closely connected with the land of Judah, and their conversion had not led to any further extension of the gospel of Christ. At Antioch the seed of Christian truth first fell in abundance upon heathen soil; from Antioch first went forth the preachers of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 13:4-12

The mission in Cyprus. I. THE FALSE PROPHET . Bar-jesus may stand as the type of one class of foes with whom Christianity has to contend. He is described as a "mage" and a "false prophet." It appears that he gave himself the title of Elymas (to which word the modern Turkish ulema corresponds)—"wise man" par excellence. The essence of the magic calling is the pretension to override the laws of nature and providence in obedience to the wishes and fantasies and caprices of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 13:4-12

The gospel in Cyprus. Break in the narrative, the second portion, referring to the missionary labors of St. Paul, reminding us that the chief purpose of the book is to describe the growth of the Church, not directly its constitution or doctrines or discipline. Notice— I. THE TENTATIVE CHARACTER of this first missionary journey, which embraced Cyprus, Pamphylia, Pisidia, Lycaonia, and so back through Attalia to Antioch. The Church at Antioch kept in view, and the report of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 13:4-13

Forwardness and frailty. The two leading points in this passage are the forwardness of Bar-jesus and the frailty of Mark. But there are other incidental lessons which spring up by the way. We may learn as we pass: 1. That good work for others comes home with a blessing before long. Some of the scattered Christians were men of Cyprus, " who, when they were come to Antioch, spake unto the Greeks" ( Acts 11:20 ); and here are men from the Church which the Cypriots helped to form... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 13:9

But for then, A.V.; is also for also is, A.V.; fastened for set, A.V. (above, Acts ill 4, note). Who is also called Paul. The explanation of Jerome, Augustine, Bede, and many modern commentators, as Meyer, Olshausen, etc., and not rejected by Renan, is that Saul took the name of Paul on the occasion of this remarkable and important conversion of Sergius Paulus. Saul's future intercourse with Gentiles made it desirable that, after the common custom of the Jews of his day—as seen... read more

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