Acts 15:16-17

Matthew Henry's Complete Commentary - Acts 15:6-21

We have here a council called, not by writ, but by consent, on this occasion (Acts 15:6): The apostles and presbyters came together, to consider this matter. They did not give their judgment separately, but came together to do it, that they might hear one another's sense in this matter; for in the multitude of counsellors there is safety and satisfaction. They did not give their judgment rashly, but considered of this matter. Though they were clear concerning it in their own minds, yet they... read more

William Barclay

William Barclay's Daily Study Bible - Acts 15:13-21

15:13-21 After they had been silent James replied, "Brothers, listen to me. Symeon has told you how God first made provision for the Gentiles, to take from them a people for his name, With this the words of the prophets agree, as it stands written, 'After these things I will return and I will build again the tabernacle of David which has fallen. I will build its ruins again, and again I will set it upright, so that the rest of mankind will seek the Lord, even all the Gentiles who are called... read more

John Gill

John Gills Exposition of the Bible Commentary - Acts 15:16

After this I will return ,.... That is, after the Lord had destroyed the sinful kingdom from off the face of the earth, and had sifted the house of Israel among all nations, and the sinners of his people were slain with the sword; after all this he promises to return and show favour to them: this is the sense of the prophet which James gives; for these words are not at length in Amos; there it is only said, "in that day"; upon which Jarchi's note is, "after all these things shall have come... read more

John Gill

John Gills Exposition of the Bible Commentary - Acts 15:17

That the residue of men might seek after the Lord ,.... The rebuilder and proprietor of this tabernacle, and who dwells in it; that is, attend his worship, pray unto him, and seek unto him for life and salvation: in Amos these are called, "the remnant of Edom": and design the remnant according to the election of grace among the Gentiles; the Jews generally call all other nations, and especially the Roman empire, Edom: and all the Gentiles upon whom my name is called ; for God is the God... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 15:16

After this I will return, and will build again, etc. - These two verses, 16th and 17th, are quoted from Amos 9:11 , Amos 9:12 , nearly as they now stand in the best editions of the Septuagint, and evidently taken from that version, which differs considerably from the Hebrew text. As St. James quoted them as a prophecy of the calling of the Gentiles into the Church of God, it is evident the Jews must have understood them in that sense, otherwise they would have immediately disputed his... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 15:17

That the residue of men might seek - Instead of this, the Hebrew has, That they may possess the remnant of Edom. Now it is evident that, in the copy from which the Seventy translated, they found ידרשו yidreshu , they might seek, instead of יירשו yireshu , they may possess, where the whole difference between the two words is the change of the י yod for a ד daleth , which might be easily done; and they found אדם adam , man, or men, instead of אדום Edom , the Idumeans,... read more

John Calvin

John Calvin's Commentary on the Bible - Acts 15:16

Verse 16− 16.After these things I will return. Because the place is not cited word for word as it is in the prophet, we must see what difference there is, though it be not necessary to examine straitly what diversity there is in the words, so it appear that the prophecy doth fitly agree with the matter which is in hand. After that God hath promised the restoring of the tabernacle of David, he saith also, that he will bring to pass that the Jews shall possess the remnants of Edom. In all that... read more

John Calvin

John Calvin's Commentary on the Bible - Acts 15:17

Verse 17− 17.That those which remain may seek. James added this word seek by way of exposition, which is not found nor read in the prophet; and yet it is not superfluous, because, to the end we may be numbered among the people of God, and that he may take us for his own, we must, on the other side, [in our turn,] be encouraged to seek him. And it is to be thought that Luke did summarily comprehend those things whereof James did dispute in his own language among the Jews; whereby it came to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 15:1-21

The first council: spiritual liberty established. The controversy between a corrupt Judaism and the gospel of Christ certain to be brought to a crisis. The conversion of Saul, taken in connection with his special mission to the Gentiles, forced the matter on the attention of the Church. The scene of the controversy was Antioch, where Paul would have many supporters. But Jerusalem was the proper place for a settlement—not because any authority was assigned to the spot, but because there... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 15:1-35

The controversy. The apprehension of truth, full, pure, and unmixed with error, should be the desire of all good men. And it is a great help towards attaining truth when we are able to love it and to seek it absolutely for its own sake, without reference to its consequences, without regard to the wishes of others or undue submission to their opinions. It is also necessary for a man in pursuit of truth to divest himself of prejudices, and the influence of false opinions which he has adopted... read more

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