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Matthew Henry

Matthew Henry's Complete Commentary - Acts 16:6-15

In these verses we have, I. Paul's travels up and down to do good. 1. He and Silas his colleague went throughout Phrygia and the region of Galatia, where, it should seem, the gospel was already planted, but whether by Paul's hand or no is not mentioned; it is likely it was, for in his epistle to the Galatians he speaks of his preaching the gospel to them at the first, and how very acceptable he was among them, Gal. 4:13-15. And it appears by that epistle that the judaizing teachers had then... read more

William Barclay

William Barclay's Daily Study Bible - Acts 16:11-15

16:11-15 When we had set sail from Troas we had a straight run to Samothrace. On the next day we reached Neapolis and from there we came to Philippi which is the chief city of that section of Macedonia and a Roman colony. We spent some days in this city. On the Sabbath day we went outside the gates along the riverside where we believed there was a place of prayer. We sat down and were talking with the women who met together there. A woman whose name was Lydia, who was a purple seller from the... read more

John Gill

John Gills Exposition of the Bible Commentary - Acts 16:12

And from thence to Philippi ,.... This place is by Appianus called Datos, which was its original name; and by Diodorus Siculus, Crenidae F3 Ptolom. Geograph. l. 3. c. 13. , from the fountains of water, which were many and wholesome, that were about it; and it had its name Philippi, from Philip king of Macedon, father of Alexander the great, who rebuilt it F4 Pausaniae Eliac. 2. l. 6. p. 352. Plin. Nat. Hist. l. 4. c. 11. : it is now vulgarly called Chrixopolis, that is,... read more

John Gill

John Gills Exposition of the Bible Commentary - Acts 16:13

And on the sabbath ,.... That is, as the Syriac version renders it, "on the sabbath day"; the Jewish sabbath, the seventh day of the week; though the words may be rendered, "on a certain day of the week" agreeably to Acts 20:7 where the first of the sabbath means the first day of the week; but be this as it will, on this day, we went out of the city by a river side ; perhaps the river Strymon, which was near; the Alexandrian copy and some others, and the Vulgate Latin version read, ... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 16:12

And from thence to Philippi - This was a town of Macedonia, in the territory of the Edones, on the confines of Thrace, situated on the side of a steep eminence. It took its name from Philip II., king of Macedon. It is famous for two battles, fought between the imperial army, commanded by Octavianus, afterwards Augustus, and Mark Antony, and the republican army, commanded by Brutus and Cassius, in which these were successful; and a second, between Octavianus and Antony on the one part, and... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 16:13

By a river side, where prayer was wont to be made - Οὑ ενομιζετο προσευχη ειναι , where it was said there was a proseucha . The proseucha was a place of prayer, or a place used for worship, where there was no synagogue. It was a large building uncovered, with seats, as in an amphitheatre. Buildings of this sort the Jews had by the sea side, and by the sides of rivers. See this subject considered at large in the note on Luke 6:12 ; (note). It appears that the apostles had heard from... read more

John Calvin

John Calvin's Commentary on the Bible - Acts 16:13

Verse 13− 13.In the day of the Sabbaths. No doubt the Jews sought some place which was solitary and by the way, when they were disposed to pray, because their religion was then everywhere most odious. And God, by their example, meant to teach us what great account we ought to make of the profession of faith; that we do not forsake it either for fear of envy or of dangers. They had, indeed, in many places synagogues, but it was not lawful for them to assemble themselves publicly at Philippi,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 16:6-12

The Spirit's course. It may be laid down as a canon, that the facts marking periods of special gifts and special inspiration and special "dispensations" point to principles available for other periods in the whole history of the Church and the world. What might otherwise seem among the driest historical or sometimes almost geographical statements are accordingly threaded together by an invisible bond of connection, which lends them abundant interest. And here, from the apparently bare... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 16:6-15

The call. The great difference between sacred and profane history is not so much that the events are different, or the human motives of the actors are different, or even that God's providence works differently, but that the secret springs of the will of God, directing, controlling, and overruling, are in sacred history laid bare to view by that Holy Spirit of God who knows the things of God. In ordinary life the servant of God believes that his steps are ordered of God, and that the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 16:9-15

The journey to -Macedonia: the happy beginning. The transplantation of the gospel into Europe was a great epoch. We see the seed-corn of the kingdom germinating and growing from small beginnings. I. THE PROVIDENTIAL INDICATIONS . It came, as on many occasions to prophets and men called and sent of God, in a vision of the night. The Macedonian appears and cries, "Cross into Macedonia, and come to our aid!" From the 'Confessions' of St. Patrick, the evangelist of Ireland, a dream... read more

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