Acts 1:22

Matthew Henry's Complete Commentary - Acts 1:15-26

The sin of Judas was not only his shame and ruin, but it made a vacancy in the college of the apostles. They were ordained twelve, with an eye to the twelve tribes of Israel, descended from the twelve patriarchs; they were the twelve stars that make up the church's crown (Rev. 12:1), and for them twelve thrones were designated, Matt. 19:28. Now being twelve when they were learners, if they were but eleven when they were to be teachers, it would occasion every one to enquire what had become of... read more

William Barclay

William Barclay's Daily Study Bible - Acts 1:21-26

1:21-26 "So then, of the men who were with us during all the time our Lord went in and out amongst us, beginning from the baptism of John until the day on which he was taken up from us--of these we must choose one to be a witness of the resurrection along with us." So they selected two, Joseph, who was called Barsabbas, whose surname was Justus, and Matthias. Then they prayed and said, "O Lord. who knowest the hearts of all, do thou show us which of these two thou hast chosen to take his... read more

John Gill

John Gills Exposition of the Bible Commentary - Acts 1:22

Beginning from the baptism of John ,.... Not from the time trial John first administered the ordinance of baptism; for Christ was not so soon made known, or had followers; but from the time of the administration of it by John, to Christ, when he was made known to Israel; and quickly upon this, he called his disciples, and entered on his public ministry: now Peter moves, that one who had been so early a follower of Christ, who had heard his excellent discourses, and seen his miracles, and who... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 1:22

Beginning from the baptism of John - From the time that Christ was baptized by John in Jordan; for it was at that time that his public ministry properly began. Must one be ordained - This translation misleads every reader who cannot examine the original text. There is no term for ordained in the Greek: γενεσθαι , to be, is the only word in the verse to which this interpretation can be applied. The New Testament printed at London, by Robert Barker, the king's printer, in 1615, renders... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 1:12-26

The interval between the Ascension and Pentecost. I. THE SCENE IN THE UPPER ROOM . Obedient to the Lord's command, the disciples return to Jerusalem. A certain upper chamber, probably in a private dwelling, became the first Christian Church. Epiphanius says that when Hadrian came to Jerusalem, he found the temple desolate and but few houses standing. This "little church of God," however, remained; and Nicephorus says that the Empress Helena enclosed it in her larger church.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 1:15-26

The rewards of iniquity. The physical laws by which the material world is governed are not more fixed and certain than the moral laws which secure to iniquity its just reward. Nor has the patient and honest inquirer more difficulty in ascertaining those laws than the physicist has in ascertaining the laws of nature by observation and experiment. Neither is it peculiar to Holy Scripture to set forth the sequences of cause and effect which occur under those moral laws; the history of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 1:15-26

The path of sin and the way of the righteous. The passage treats of the miserable end of the traitor apostle and of the elevation of Matthias to the office from which "Judas by transgression fell." We are reminded of— I. THE PATH OF SIN . ( Acts 1:16-20 .) This is a gradual descent. "No one ever became most vile all at once," wrote the Roman; and he was right. Some men descend much more rapidly than others the path of folly and of sin, but no one leaps at once from the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 1:15-26

The Church's first corporate action. I. A GLIMPSE INTO PRIMITIVE CHURCH LIFE , showing: 1. Its purity and simplicity. No pomp, no complicated organization, appeal to the body of the Church. 2. Its separation from the world. " The names " were recorded in some way, and numbered; probably a written record kept from this time in the upper room. They were all regarded as "brethren." 3. Its reverence for Scripture. The quotation of the Apostle Peter is not... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 1:16-25

Judas, his opportunity and his treatment of it. "Concerning Judas, which was guide … might go to his own place." The treason of Judas is related by every one of the evangelists; but his subsequent history no one of them as such even alludes to, except St. Matthew. The Evangelist St. Luke, however, here gives it, in his capacity of historian of the" Acts of the Apostles. " What he reports St. Peter as saying is not in verbal harmony with what St. Matthew says. But there is not the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 1:21-26

First signs of order in the early Church. In introducing this subject, notice may be taken of the idea that the apostolic body must number twelve. It was a purely Jewish conception, based on the fact that the tribes composing the nation were twelve. But it was a notion suited to the formality of the age, which made so much of numbers, and washings, and ordinances, and ceremonies. It does not appear that our Lord made any sacredness attach to the number; nor did he, after his... read more

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