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Matthew Henry

Matthew Henry's Complete Commentary - Acts 21:27-40

We have here Paul brought into a captivity which we are not likely to see the end of; for after this he is either hurried from one bar to another, or lies neglected, first in one prison and then in another, and can neither be tried nor bailed. When we see the beginning of a trouble, we know not either how long it will last or how it will issue. I. We have here Paul seized, and laid hold on. 1. He was seized in the temple, when he was there attending the days of his purifying, and the solemn... read more

William Barclay

William Barclay's Daily Study Bible - Acts 21:27-36

21:27-36 When the seven days were nearly completed and when the Jews from Asia had seen Paul in the temple, they stirred up the whole mob and they attacked him shouting, "Help, men of Israel! This is the man who teaches all men everywhere against the people, against the Law and against this place. Furthermore he has brought Greeks into the Temple and defiled this holy place." For they had seen Trophimus the Ephesian with him in the city and they thought that Paul had taken him into the... read more

John Gill

John Gills Exposition of the Bible Commentary - Acts 21:30

And all the city was moved, and the people ran together ,.... The outcry in the temple reached the ears of some that were without, and these alarmed others; so that the report of a disturbance in the temple soon went through the whole city; and brought people out of their houses, who ran together in great numbers, to see what was the matter: and they took Paul and drew him out of the temple ; as unworthy to be in that holy place; and that it might not be defiled with his blood; for their... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 21:30

They took Paul - They tumultuously seized on him; and drew him out of the temple, out of the court of the Israelites, where he was worshipping: and - the doors were shut; the doors of the court of the Gentiles, probably to prevent Paul from getting any succor from his friends in the city; for their whole proceedings show that they purposed to murder him: they brought him out of the court of the Israelites, that court being peculiarly holy, that it might not be defiled by his blood; and they... read more

John Calvin

John Calvin's Commentary on the Bible - Acts 21:30

Verse 30− 30.And the city was moved. We see in this place the vanity of the common people, which count Paul a condemned man before ever they hear him. Whereas the city is moved about godliness, − (490) “it is no marvel; but this is a point of perverse zeal and mad rashness, in that they set themselves against Paul before they know his matter. For in this corruption of nature frowardness is joined with foolishness, so that those will readily, of their own accord, make haste to maintain an evil... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 21:15-40

The compromise. The introduction of Christianity into the world while the temple was still standing, and the Law of Moses with all its Levitical and ceremonial ordinances was still in force, might have issued in three ways. 1. All converts to the faith of Jesus Christ from among the Gentiles might have been forced to become Jews, as far as submission to the whole Law was concerned. 2. Or the Old Testament might then and there have been superseded by the New, and the Jewish... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 21:20-39

The pastor and elders of the Church not infallible. There may be considered to be some uncertainty as to the exact merits of the remarkable case which the history reproduces in this passage, but without rendering any verdict, pronouncing any opinion, or even offering any suggestion. In the room that is accordingly allowed for option, it is believed that the following positions, as they are certainly maintainable in themselves, are also to be impressed on us by the present history:— I. ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 21:27-30

Party prejudices. Explain the points of view of the Judaizing party. Zeal for the purity of Mosaism can be commended. The binding character of Mosaic Law on all born Jews may be recognized. We cannot wonder that many of the Jews should regard Christianity as a reform of Judaism, rather than what such men as St. Paul saw it to be—the completion and perfection of Judaism. Regarding it as reformed Judaism, they would plead that its claims rested on all Gentiles who became Christian Jews. The... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 21:27-36

The prophecy fulfilled. "Bonds and imprisonment," I. THE TUMULT EXCITED BY ASIATIC JEWS , probably seeking for Paul, with predetermination to destroy him. It was his faithful missionary labors, therefore, which lay at the root of the trouble; he knew it, and it helped him to be strong in faith. Christ would protect his own ambassador. II. THE CHARGES AGAINST HIM WERE UTTERLY FALSE . He raised no opposition to the Law. He never defiled the temple. Trophimus... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 21:27-40

Fanaticism and devotedness. It is impossible not to read these verses with a smile of contempt in view of the folly and guilt of fanaticism, and, at the same time, with a smile of satisfaction in view of the calmness and nobility of Christian zeal. I. THE FOLLY AND THE GUILT OF FANATICISM . 1. Its folly. 2. Its guilt. II. THE EXCELLENCY OF CHRISTIAN DEVOTEDNESS . How admirably the attitude of Paul contrasts with the movements of this excited,... read more

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