Acts 22:20

Matthew Henry's Complete Commentary - Acts 22:3-21

Paul here gives such an account of himself as might serve not only to satisfy the chief captain that he was not that Egyptian he took him to be, but the Jews also that he was not that enemy to their church and nation, to their law and temple, they took him to be, and that what he did in preaching Christ, and particularly in preaching him to the Gentiles, he did by a divine commission. He here gives them to understand, I. What his extraction and education were. 1. That he was one of their own... read more

William Barclay

William Barclay's Daily Study Bible - Acts 22:11-21

22:11-21 "Because I was not able to see because of the glory of that light, I came into Damascus led by the hand by those who were with me. And Ananias, a pious man as regards the Law, a man to whose character all the Jews who live there bear witness, came to me and stood beside me and said, 'Brother Saul, receive your sight again'; and I, in that same hour. recovered my sight, and looked up at him. He said, 'The God of our fathers has chosen you to know his will. to see the Just One and to... read more

John Gill

John Gills Exposition of the Bible Commentary - Acts 22:20

And when the blood of thy martyr Stephen was shed ,.... Stephen was a martyr for Christ, both by confession with his mouth, and by the effusion of his blood; he was the proto-martyr, or "the first martyr" that suffered for Christ; and there are copies, as one of Stephens's, and the Complutensian edition, which so read in this place; his blood was shed by stoning: I also was standing by ; to see the inhuman action performed; nor was he an idle and indifferent spectator: and consenting... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 22:20

When the blood of thy martyr Stephen was shed - See on Acts 7:58 ; (note); Acts 8:1 ; (note). All these things Paul alleged as reasons why he could not expect to be received by the Christians; for how could they suppose that such a persecutor could be converted? read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 22:1-21

Paul's self-defense before the Jews. "Brothers and fathers." These words fell from his lips in the Hebrew tongue, and a hush fell upon them. If we desire to be listened to with attention, we must speak to the people "in their own tongue." I. THE PERIOD BEFORE CONVERSION . ( Acts 22:3-5 .) He speaks throughout of himself; but in the background of his thought is the providence and the grace of Him who had called him out from darkness into his marvelous light. He was a Jew,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 22:1-21

Paul's defense of himself to the people. I. THE CIRCUMSTANCES . 1. On the castle stairs. 2. Addressed to a tumultuous mob, full of passionate, murderous feeling, quelled for the moment by Paul's self-control and the captain's influence, showing that they feared Rome, though they feared not God, and had no desire to know the truth. 3. The magic of the Hebrew tongue, that is, the Syriac or Aramaic Hebrew, which touched their national sympathies, and at once laid to rest any... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 22:1-22

Argument and prejudice. We have here— I. AN ADMIRABLE ARGUMENT . Paul, at the inspiration of the moment, made a powerful defense of his position. He showed: 1. That no one could enter into their feelings more perfectly than himself. Was he not a Jew by birth ( Acts 22:3 )? Had he not received a thoroughly Jewish education, at the feet of a Jewish master ( Acts 22:3 )? Had he not been absolutely possessed by a devotedness to the Law, and a corresponding hatred of the new... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 22:1-22

The testimony of religious experience. Not now dwelling upon the details of Saul's conversion, treated of for the most part under the consideration of the ninth chapter, we may observe that we have here Paul's own account of it, that is to say, we have his own rehearsal of his conversion, and so far forth religious experience. We may use the opportunity for the purpose of illustrating the right occasion and use of the individual declaring to the world "what the Lord has done for his soul.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 22:1-30

The apology. It was a very remarkable promise which our Lord made to his apostles, when, forewarning them that they should be delivered up to councils, and brought before kings and rulers for his sake, he added, "But when they so deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye; for it is not ye that speak, but the Holy Ghost" ( Mark 13:9-11 ). It is impossible not to see a fulfillment... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 22:18-21

Men's past sins often the unknown determiners of their future life, its opportunities, and its disqualifications. It is possible to take different views of the drift and the intended tenor of this passage. The language of Saul (which Paul now quotes), as found in Acts 22:19 , Acts 22:20 , will be very far from powerless, whether read as a view humbly offered in harmony with the command just laid upon him, or as perhaps is the more probable, in deprecation of it. The passage, however,... read more

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