Acts 26:19-20 NIV

Matthew Henry's Complete Commentary - Acts 26:12-23

All who believe a God, and have a reverence for his sovereignty, must acknowledge that those who speak and act by his direction, and by warrant from him, are not to be opposed; for that is fighting against God. Now Paul here, by a plain and faithful narrative of matters of fact, makes it out to this august assembly that he had an immediate call from heaven to preach the gospel of Christ to the Gentile world, which was the thing that exasperated the Jews against him. He here shows, I. That he... read more

William Barclay

William Barclay's Daily Study Bible - Acts 26:19-23

26:19-23 "Therefore, King Agrippa, I was not disobedient to the heavenly vision. But first of all to those in Damascus, and to Jerusalem, and throughout the whole land of Judaea and to the Gentiles, I brought the message to repent and turn to God and do deeds to match their repentance. Because of this the Jews seized me in the Temple and tried to do away with me. So then because I have received the help of God up to this day, I stand bearing witness to great and small, saying nothing beyond... read more

John Gill

John Gills Exposition of the Bible Commentary - Acts 26:19

Whereupon, O King Agrippa ,.... Having been favoured with this illustrious appearance of the Lord and with this declaration and commission from him: I was not disobedient unto the heavenly vision ; to Christ himself, who appeared from heaven in so much light and glory, and spoke unto him, and appointed him what he should be, and do, and declared what use he should be of: he did not disbelieve what Christ said, nor was he disobedient to the orders he gave, but immediately set about the... read more

John Gill

John Gills Exposition of the Bible Commentary - Acts 26:20

But showed first unto them of Damascus ,.... The Jews at Damascus to whom the apostle first preached; see Acts 9:20 . and at Jerusalem, and throughout all the coasts of Judea ; observing the order of his mission, Acts 26:17 though it was not until after he had been in Arabia, and had returned to Damascus, that he went to Jerusalem, and preached there; see Galatians 1:17 compared with Acts 9:28 . and then to the Gentiles ; as at Antioch in Pisidia, at Iconium, Derbe, and... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 26:19

I was not disobedient unto the heavenly vision - This, O Agrippa, was the cause of my conversion from my prejudices and mal-practices against the doctrine of Christ. The vision was from heaven; I received it as such, and began to preach the faith which I had before persecuted. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 26:20

But showed first unto them of Damascus - He appears to have preached at Damascus, and in the neighboring parts of Arabia Deserta, for about three years; and afterwards he went up to Jerusalem. See Galatians 1:17 , Galatians 1:18 ; and see the note on Acts 9:23 . That they should repent - Be deeply humbled for their past iniquities, and turn to God as their Judge and Savior, avoiding all idolatry and all sin; and thus do works meet for repentance; that is, show by their conduct that... read more

John Calvin

John Calvin's Commentary on the Bible - Acts 26:19

Verse 19− 19.He declareth now briefly to what end he rehearsed the history of his conversion; to wit, that Agrippa and the rest might understand that he had God for his author of all those things which the Jews condemned of sacrilege and apostacy. He speaketh to Agrippa by name, because he knew that Festus and the Romans knew not what an heavenly vision meant. Now, it appeareth that there is nothing in the very sum of his doctrine which dissenteth from the law and the prophets; whereby the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 26:1-26

The apology. We are struck with a contrast between the conduct of our Lord when he stood before the bar of Caiaphas and of Pontius Pilate, and that of St. Paul when he was brought before Festus and Agrippa. It is written of Jesus, when the Jews accused him before Caiaphas, that "he held his peace." And again, as he stood before Pontius Pilate the governor, when he was accused of the chief priests and elders, that he answered nothing. And even when Pilate himself appealed to him, he gave... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 26:1-32

Paul before Festus and Agrippa. His address may be divided as follows:— I. THE REMARKABLE STORY OF HIS LIFE . ( Acts 26:1-18 .) 1. His life in Judaism. He had been brought up, as all knew, in the strictest sect of his religion, a Pharisee. Paul's example, it has been remarked, lends no countenance to the fallacy that dissolute students make the best preachers. He had been conscientious from the first, a friend of virtue, and a servant of the Law. He had not... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 26:1-32

The apostolic defense in the presence of Festus and Agrippa. I. THE BEARING OF THE MAN . Dignity, gentleness, courtesy—a true Christian gentleman. II. THE APPEAL TO FACTS . The incontrovertible evidence. "Once I was a persecutor; now I am a disciple." III. THE PROCLAMATION OF A DIVINE MISSION . Showing that there was reason in his firmness and confidence; he was divinely sent and would be divinely cared for. IV. THE CHALLENGE TO TRY ... read more

Matthew Henry's Complete Commentary - Acts 26:12-23

William Barclay's Daily Study Bible - Acts 26:19-23

John Gills Exposition of the Bible Commentary - Acts 26:19

John Gills Exposition of the Bible Commentary - Acts 26:20

Adam Clarke's Commentary on the Bible - Acts 26:19

Adam Clarke's Commentary on the Bible - Acts 26:20

John Calvin's Commentary on the Bible - Acts 26:19

The Pulpit Commentary - Acts 26:1-26

The Pulpit Commentary - Acts 26:1-32

The Pulpit Commentary - Acts 26:1-32

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