Acts 26:6 NIV

Matthew Henry's Complete Commentary - Acts 26:1-11

Agrippa was the most honourable person in the assembly, having the title of king bestowed upon him, though otherwise having only the power of other governors under the emperor, and, though not here superior, yet senior, to Festus; and therefore, Festus having opened the cause, Agrippa, as the mouth of the court, intimates to Paul a licence given him to speak for himself, Acts 26:1. Paul was silent till he had this liberty allowed him; for those are not the most forward to speak that are best... read more

William Barclay

William Barclay's Daily Study Bible - Acts 26:1-11

26:1-11 Agrippa said to Paul, "You have permission to speak on your own behalf." Then Paul stretched out his hand and began his defence. "With regard to the charges made against me by the Jews, King Agrippa, I count myself fortunate to be about to state my defence before you, especially because you are an expert in all Jewish customs and questions. Therefore I ask you to give me a patient hearing. All the Jews know my way of life from my youth, which from the beginning I lived amongst my... read more

John Gill

John Gills Exposition of the Bible Commentary - Acts 26:6

And now I stand, and am judged ,.... Before the Roman governor, and in the presence of Agrippa: for the hope of the promise made of God unto our fathers ; either for the hope of righteousness, life, and salvation, by the Messiah; who was promised to the Jewish fathers, Abraham, Isaac, and Jacob, and others; see Genesis 22:18 or for the hope of the resurrection of the dead, and eternal life; of which there are various testimonies in the writings of the Old Testament, committed to the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 26:6

For the hope of the promise - This does not appear to mean, the hope of the Messiah, as some have imagined, but the hope of the resurrection of the dead, to which the apostle referred in Acts 23:6 ; (note), where he says to the Jewish council, (from which the Roman governor took him), of the hope and resurrection of the dead I am called in question: see the notes there. And here he says, I stand and am judged for the hope of the promise, etc., and to which, he says, Acts 26:7 , the... read more

John Calvin

John Calvin's Commentary on the Bible - Acts 26:6

Verse 6− 6.For the hope of the promise. He doth now descend into the cause, to wit, that he laboreth for the principal point of faith. And though he seem to have spoken generally of the resurrection, yet we may gather out of the text, that he beginneth with a farther point, and that he did comprehend those circumstances which did properly appertain unto the faith of the gospel. He complaineth that the Jews did accuse him, because he maintained the hope of the promise made to the fathers.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 26:1-26

The apology. We are struck with a contrast between the conduct of our Lord when he stood before the bar of Caiaphas and of Pontius Pilate, and that of St. Paul when he was brought before Festus and Agrippa. It is written of Jesus, when the Jews accused him before Caiaphas, that "he held his peace." And again, as he stood before Pontius Pilate the governor, when he was accused of the chief priests and elders, that he answered nothing. And even when Pilate himself appealed to him, he gave... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 26:1-32

Paul before Festus and Agrippa. His address may be divided as follows:— I. THE REMARKABLE STORY OF HIS LIFE . ( Acts 26:1-18 .) 1. His life in Judaism. He had been brought up, as all knew, in the strictest sect of his religion, a Pharisee. Paul's example, it has been remarked, lends no countenance to the fallacy that dissolute students make the best preachers. He had been conscientious from the first, a friend of virtue, and a servant of the Law. He had not... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 26:1-32

The apostolic defense in the presence of Festus and Agrippa. I. THE BEARING OF THE MAN . Dignity, gentleness, courtesy—a true Christian gentleman. II. THE APPEAL TO FACTS . The incontrovertible evidence. "Once I was a persecutor; now I am a disciple." III. THE PROCLAMATION OF A DIVINE MISSION . Showing that there was reason in his firmness and confidence; he was divinely sent and would be divinely cared for. IV. THE CHALLENGE TO TRY ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 26:6

Here to be judged for and am judged, A.V. To be judged ( ἕστηκα κρινόμενος ); rather, I stand on my trial. The A.V. seems to give the sense well. The hope of the promise . The hope of the kingdom of Christ, which necessarily implies the resurrection of the dead. This hope, which rested upon God's promise to the fathers, Paul clung to; this hope his Sadducean persecutors denied. He, then, was the true Jew; he was faithful to Moses and the prophets; he claimed the sympathy and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 26:6

The Messianic promise. "The words of this verse include the whole expectation of a Divine kingdom, of which the Christ was to be the Head, as well as the specific belief in a resurrection of the dead." It is said of the early revelations of God, by the writer of the Epistle to the Hebrews, "God, having of old time spoken unto the fathers in the prophets by divers portions and in divers manners" (Revised Version). And the presentation of Messiah in the Old Testament Scriptures has been... read more

Matthew Henry's Complete Commentary - Acts 26:1-11

William Barclay's Daily Study Bible - Acts 26:1-11

John Gills Exposition of the Bible Commentary - Acts 26:6

Adam Clarke's Commentary on the Bible - Acts 26:6

John Calvin's Commentary on the Bible - Acts 26:6

The Pulpit Commentary - Acts 26:1-26

The Pulpit Commentary - Acts 26:1-32

The Pulpit Commentary - Acts 26:1-32

The Pulpit Commentary - Acts 26:6

The Pulpit Commentary - Acts 26:6

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