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Matthew Henry

Matthew Henry's Complete Commentary - Acts 27:1-11

It does not appear how long it was after Paul's conference with Agrippa that he was sent away for Rome, pursuant to his appeal to Caesar; but it is likely they took the first convenience they could hear of to do it; in the mean time Paul is in the midst of his friends at Caesarea?they comforts to him, and he a blessing to them. But here we are told, I. How Paul was shipped off for Italy: a long voyage, but there is no remedy. He has appealed to Caesar, and to Caesar he must go: It was... read more

William Barclay

William Barclay's Daily Study Bible - Acts 27:9-20

27:9-20 Since a considerable time had elapsed and since it was now no longer safe for sailing because the Fast was already past, Paul offered his advice. "Gentlemen," he said, "I see that this voyage is going to be fraught with injury and much loss not only to the cargo and to the ship but also to our own lives." But the centurion was persuaded by the master and the owner rather than by what Paul said. Since the harbour was not suitable to winter in, the majority proposed the plan of sailing... read more

John Gill

John Gills Exposition of the Bible Commentary - Acts 27:11

Nevertheless the centurion believed the master and the owner of the ship ,.... Who were either one and the same person, or if two persons, the one was the owner, whose the ship was, and the other, he that was at the helm, and steered and directed it; or the one might be the captain, and the other the pilot. The κυβερνητης , or "governor", as he is here called with the ancients, was he who sat on an eminence in the stern of the ship, at the helm, and had the direction of it; he gave the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 27:11

The centurion believed the master - Τῳ κυβερνητῃ , the pilot; and owner of the ship, τῳ ναυκληρῳ , the captain and proprietor. This latter had the command of the ship and the crew; the pilot had the guidance of the vessel along those dangerous coasts, under the direction of the captain; and the centurion had the power to cause them to proceed on their voyage, or to go into port, as he pleased; as he had other state prisoners on board; and probably the ship itself was freighted for... read more

John Calvin

John Calvin's Commentary on the Bible - Acts 27:11

Verse 11− 11.But the centurion. The centurion is not reproved because he hearkened rather to the master and governor of the ship than to Paul. For what should he have done? For though he did well like − (641) Paul’s counsel in other matters, yet he knew that he was unskillful in sailing. Therefore he suffered himself to be governed by those which were expert, which was a point of a wise and modest man. Yea, very necessity did almost compel him to do this; for the haven was not commodious to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 27:1-17

The voyage. "The voyage of life" is an expression drawn from the common feeling of men that there is a close analogy between the course of a man's life through the world, from his birth to his grave, and the progress of a ship from port to port. The Christian metaphor of the ark of Christ's Church, tossed upon the waves of this troublesome world, yet finally reaching the land of everlasting life, is no lass familiar to us. It may not be without instruction to note some of the points of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 27:1-44

The voyage of life. The journey which is described in this twenty-seventh chapter may suggest to us some of the main features of the long voyage of our life. I. THE VARIETY IS OUR COMPANIONSHIPS . As each passenger on board found himself inseparably associated with a strange admixture of fellow-travelers, so we find ourselves compelled to mingle, more or less closely, with various companions as we and they journey together over the waters of life. There are II. THE ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 27:1-44

The voyage to Italy: an allegory of the Christian's course. Bunyan wrote an immortal allegory of the Christian course as a journey by land. It may be rewritten as a sea-voyage. I. THE CHRISTIAN SETS OUT IN STRANGE COMPANY ', AND WITH OFTEN UNCONGENIAL SURROUNDINGS . Romans, Macedonians, prisoners, Alexandrians, are Paul's fellow-voyagers (verses 1, 2, 4-8). No seclusion, no picked society nor refined retirement, can be or ought to be the usual lot of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 27:11

But for nevertheless, A.V. ; gave more heed to for believed, A.V.; to the owner for the owner, A.V. ; than to for more than, A.V. The master ( κυβερνήτης ), in the sense of "a commander of a trading-ship" (Johnson's 'Dictionary'); i . e. the navigator and helmsman, in Latin magister naris. The owner ( ναύκληρος ) . The owner , no doubt, of the cargo as well as of the ship itself: ὁ δεσπότης (Hesych.); οἱ ναῦς κεκτημένοι (Ammonius). The ... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Acts 27:11

The master - The person who is here meant was the helmsman, who occupied in ancient ships a conspicuous place on the stern, and steered the ship, and gave directions to the crew.The owner of the ship - Probably a different person from “the master.” He had the general command of the ship as his own property, but had employed “the master,” or the pilot, to direct and manage it. His counsel in regard to the propriety of continuing the voyage would be likely to be followed. read more

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