Acts 27:9

Matthew Henry's Complete Commentary - Acts 27:1-11

It does not appear how long it was after Paul's conference with Agrippa that he was sent away for Rome, pursuant to his appeal to Caesar; but it is likely they took the first convenience they could hear of to do it; in the mean time Paul is in the midst of his friends at Caesarea?they comforts to him, and he a blessing to them. But here we are told, I. How Paul was shipped off for Italy: a long voyage, but there is no remedy. He has appealed to Caesar, and to Caesar he must go: It was... read more

William Barclay

William Barclay's Daily Study Bible - Acts 27:9-20

27:9-20 Since a considerable time had elapsed and since it was now no longer safe for sailing because the Fast was already past, Paul offered his advice. "Gentlemen," he said, "I see that this voyage is going to be fraught with injury and much loss not only to the cargo and to the ship but also to our own lives." But the centurion was persuaded by the master and the owner rather than by what Paul said. Since the harbour was not suitable to winter in, the majority proposed the plan of sailing... read more

John Gill

John Gills Exposition of the Bible Commentary - Acts 27:9

Now when much time was spent ,.... In sailing against the wind, or by staying at the Fair Havens; for so the Syriac version renders it, "where we stayed a long time"; and the Ethiopic version, "and there we remained many days": it follows, and when sailing was now dangerous, because the fast was now already past ; the Syriac version reads, "the fast of the Jews"; this was the day of atonement, which was the grand fast of the Jews, on which day they afflicted their souls, Leviticus 23:27... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 27:9

Sailing was now dangerous, because the fast was now already past - It is generally allowed that the fast mentioned here was that of the great day of atonement which was always celebrated on the tenth day of the seventh month, which would answer to the latter end of our September; see Leviticus 16:29 ; Leviticus 23:27 , etc. As this was about the time of the autumnal equinox, when the Mediterranean Sea was sufficiently tempestuous, we may suppose this feast alone to be intended. To sail... read more

John Calvin

John Calvin's Commentary on the Bible - Acts 27:9

Verse 9− 9.When sailing was now jeopardous. He doth not only mean that the winds were contrary then, but also that the time of the year was not then commodious, which he expresseth more plainly afterward, when he saith that the fast was passed; for I think that this word was added by way of exposition, to note the end of harvest. Neither do I pass for that, that that solemn time of fasting, whereof Luke speaketh, was strange to the centurion and the rest of the mariners; for he noteth out the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 27:1-17

The voyage. "The voyage of life" is an expression drawn from the common feeling of men that there is a close analogy between the course of a man's life through the world, from his birth to his grave, and the progress of a ship from port to port. The Christian metaphor of the ark of Christ's Church, tossed upon the waves of this troublesome world, yet finally reaching the land of everlasting life, is no lass familiar to us. It may not be without instruction to note some of the points of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 27:1-44

The voyage of life. The journey which is described in this twenty-seventh chapter may suggest to us some of the main features of the long voyage of our life. I. THE VARIETY IS OUR COMPANIONSHIPS . As each passenger on board found himself inseparably associated with a strange admixture of fellow-travelers, so we find ourselves compelled to mingle, more or less closely, with various companions as we and they journey together over the waters of life. There are II. THE ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 27:1-44

The voyage to Italy: an allegory of the Christian's course. Bunyan wrote an immortal allegory of the Christian course as a journey by land. It may be rewritten as a sea-voyage. I. THE CHRISTIAN SETS OUT IN STRANGE COMPANY ', AND WITH OFTEN UNCONGENIAL SURROUNDINGS . Romans, Macedonians, prisoners, Alexandrians, are Paul's fellow-voyagers (verses 1, 2, 4-8). No seclusion, no picked society nor refined retirement, can be or ought to be the usual lot of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 27:9

And for now, A.V.; the voyage for when sailing, A.V. ; gone by for past, A.V. Much time ( ἱκανοῦ χρόνου διαγενομένου ) . The word ἱκανός is very frequently used by St. Luke, both in the Gospel and the Acts, for "much," "many," or "long," but the exact quantity of time, or words, or people, etc., indicated is of course relative to what might reasonably be expected in each case. Judas of Galilee ( Acts 5:37 ) drew "much" people after him; the Jews at Damascus... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Acts 27:9

When much time was spent - In sailing along the coast of Asia; in contending with the contrary winds. It is evident that when they started they had hoped to reach Italy before the dangerous time of navigating the Mediterranean should arrive. But they had been detained and embarrassed contrary to their expectation, so that they were now sailing in the most dangerous and tempestuous time of the year.Because the fast was now already past - By the “fast” here is evidently intended the fast which... read more

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