Acts 2:27 NIV

Matthew Henry's Complete Commentary - Acts 2:14-36

We have here the first-fruits of the Spirit in the sermon which Peter preached immediately, directed, not to those of other nations in a strange language (we are not told what answer he gave to those that were amazed, and said, What meaneth this?) but to the Jews in the vulgar language, even to those that mocked; for he begins with the notice of that (Acts 2:15), and addresses his discourse (Acts 2:14) to the men of Judea and the inhabitants of Jerusalem; but we have reason enough to think... read more

William Barclay

William Barclay's Daily Study Bible - Acts 2:14-41

(i) There was kerugma ( Greek #2782 ). Kerugma ( Greek #2782 ) literally means a herald's announcement and is the plain statement of the facts of the Christian message, about which, as the early preachers saw it, there can be no argument or doubt. (ii) There was didache ( Greek #1322 ). Didache ( Greek #1322 ) literally means teaching and elucidated the meaning of the facts which had been proclaimed. (iii) There was paraklesis ( Greek #3874 ) which literally means... read more

John Gill

John Gills Exposition of the Bible Commentary - Acts 2:27

Because thou wilt not leave my soul in hell ,.... This is an apostrophe, or an address to his Father, who he believed would not leave his soul, as separate from his body, in Hades, in the invisible world of souls, in the place where the souls of departed saints are, but would quickly return it to its body, and reunite them; or else, that he would not leave his dead body, for so נפש sometimes signifies; see Leviticus 19:28 in the grave; which is no unusual sense of שאול ; see Genesis... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 2:27

Thou wilt not leave my soul in hell - Εις Ἁιδου , in hades, that is, the state of separate spirits, or the state of the dead. Hades was a general term among the Greek writers, by which they expressed this state; and this Hades was Tartarus to the wicked, and Elysium to the good. See the explanation of the word in the note on Matthew 11:23 ; (note). To see corruption - Dust thou art, and unto dust thou shalt return, was a sentence pronounced on man after the fall: therefore this... read more

John Calvin

John Calvin's Commentary on the Bible - Acts 2:27

Verse 27 27.Because thou shalt not leave To leave the soul in hell is to suffer the same to be oppressed with destruction. There be two words used in this place, both which do signify the grave amongst the Hebricians. Because שאול, doth signify to require, I suppose it is called סול, because death is insatiable; whence also cometh that translation, Hell hath enlarged her soul. Again, they set open their mouth like hell. And because the latter שחת, is derived and set for corruption, or... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 2:1-41

The day of Pentecost, and its immediate gifts. " And when the day of Pentecost … And the same day there were added about three thousand souls." The day of Pentecost is emphatically the complement of the great days of the New Testament. The visible glories of this day are the fitting sequel, the almost natural sequel, of the more veiled glories of certain days that had preceded it. The heavenly luster and music of the day of incarnation, unique as they were, reached the eye and ear of but... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 2:14-36

The homily. The first preached sermon was a great event in the history of the Church. When we recollect the enormous influence that preaching has had amongst mankind—the preaching of Peter and John, the preaching of St. Paul, the preaching of the Augustines, Chrysostoms, Basils of the Church; the preaching of the great monks, St. Bernard, St. Francis, Peter the Hermit, and the preaching friars; the preaching of the Reformers, Wycliffe, Luther, Tyndale, Latimer; the preaching of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 2:14-36

Truths from Peter's sermon. A more glorious opportunity than that now presented no man could desire. Peter was the last man in the world likely to let it go unused. He instantly and, no doubt, eagerly appropriated it. In an animated and forcible address he repelled the idea that the apostles were acting under lower excitements, and showed that a new era had dawned upon the race, of which they should hasten to avail themselves. We gather from his words— I. THAT THE SOURCE OF ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 2:14-36

The Spirit speaking through the voice of an apostle. Notice— I. The SIMPLICITY AND DIRECTNESS of the sermon; beginning with the facts of the present, going back to the facts of the past, and ending in the solemn appeal to enter the kingdom of Christ. II. The SCRIPTURAL AUTHORITY on which it rests. The ancient promise of Messiah; the glory of the latter days; the prophetic psalms;—thus showing that the unbelief of those who despised that day of grace was inexcusable. ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 2:22-28

The first facts of gospel preaching. From the very first the gospel preaching was made to rest on an historical basis. Apostles fearlessly appealed to certain known facts , which could not be gainsaid. It has been left to these later times to find myth and legend, when the contemporaries of the apostles dare not dispute the literal and truthful character of their statements. The interest of Peter's sermon—the first gospel sermon—lies mainly in its indicating what were early... read more

Matthew Henry's Complete Commentary - Acts 2:14-36

William Barclay's Daily Study Bible - Acts 2:14-41

John Gills Exposition of the Bible Commentary - Acts 2:27

Adam Clarke's Commentary on the Bible - Acts 2:27

John Calvin's Commentary on the Bible - Acts 2:27

The Pulpit Commentary - Acts 2:1-41

The Pulpit Commentary - Acts 2:14-36

The Pulpit Commentary - Acts 2:14-36

The Pulpit Commentary - Acts 2:14-36

The Pulpit Commentary - Acts 2:22-28

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