Acts 2:36

Matthew Henry's Complete Commentary - Acts 2:14-36

We have here the first-fruits of the Spirit in the sermon which Peter preached immediately, directed, not to those of other nations in a strange language (we are not told what answer he gave to those that were amazed, and said, What meaneth this?) but to the Jews in the vulgar language, even to those that mocked; for he begins with the notice of that (Acts 2:15), and addresses his discourse (Acts 2:14) to the men of Judea and the inhabitants of Jerusalem; but we have reason enough to think... read more

William Barclay

William Barclay's Daily Study Bible - Acts 2:14-41

(i) There was kerugma ( Greek #2782 ). Kerugma ( Greek #2782 ) literally means a herald's announcement and is the plain statement of the facts of the Christian message, about which, as the early preachers saw it, there can be no argument or doubt. (ii) There was didache ( Greek #1322 ). Didache ( Greek #1322 ) literally means teaching and elucidated the meaning of the facts which had been proclaimed. (iii) There was paraklesis ( Greek #3874 ) which literally means... read more

John Gill

John Gills Exposition of the Bible Commentary - Acts 2:36

Therefore let all the house of Israel know assuredly ,.... "With certain knowledge", as the Arabic version renders it; with full assurance of it: this is a case that is plain and clear, a matter of fact that may be depended on; which all the people of Israel, called "the house of Israel", a phrase frequently used of that people in the Old Testament, which every individual of that body of men might be assured of: that God hath made that same Jesus, whom ye have crucified, both Lord and... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 2:36

Both Lord and Christ - Not only the Messiah, but the supreme Governor of all things and all persons, Jews and Gentiles, angels and men. In the preceding discourse, Peter assumes a fact which none would attempt to deny, viz. that Jesus had been lately crucified by them. He then, Proves his resurrection. His ascension. His exaltation to the right hand of God. The effusion of the Holy Spirit, which was the fruit of his glorification, and which had not only been promised by himself,... read more

John Calvin

John Calvin's Commentary on the Bible - Acts 2:36

Verse 36 36.Therefore, let all the house of Israel know The house of Israel did confess that that Christ should come which was promised; yet did they not know Who it was. Therefore, Peter concludeth, that Jesus: whom they had so spitefully handled, yea, whose name they did so greatly detest: is he whom they ought to acknowledge to be their Lord, and whom they ought to reverence. For, (saith he,) God hath made him Lord and Christ; that is, you must look for none other than him whom God hath made... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 2:1-41

The day of Pentecost, and its immediate gifts. " And when the day of Pentecost … And the same day there were added about three thousand souls." The day of Pentecost is emphatically the complement of the great days of the New Testament. The visible glories of this day are the fitting sequel, the almost natural sequel, of the more veiled glories of certain days that had preceded it. The heavenly luster and music of the day of incarnation, unique as they were, reached the eye and ear of but... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 2:14-36

The homily. The first preached sermon was a great event in the history of the Church. When we recollect the enormous influence that preaching has had amongst mankind—the preaching of Peter and John, the preaching of St. Paul, the preaching of the Augustines, Chrysostoms, Basils of the Church; the preaching of the great monks, St. Bernard, St. Francis, Peter the Hermit, and the preaching friars; the preaching of the Reformers, Wycliffe, Luther, Tyndale, Latimer; the preaching of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 2:14-36

Truths from Peter's sermon. A more glorious opportunity than that now presented no man could desire. Peter was the last man in the world likely to let it go unused. He instantly and, no doubt, eagerly appropriated it. In an animated and forcible address he repelled the idea that the apostles were acting under lower excitements, and showed that a new era had dawned upon the race, of which they should hasten to avail themselves. We gather from his words— I. THAT THE SOURCE OF ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 2:14-36

The Spirit speaking through the voice of an apostle. Notice— I. The SIMPLICITY AND DIRECTNESS of the sermon; beginning with the facts of the present, going back to the facts of the past, and ending in the solemn appeal to enter the kingdom of Christ. II. The SCRIPTURAL AUTHORITY on which it rests. The ancient promise of Messiah; the glory of the latter days; the prophetic psalms;—thus showing that the unbelief of those who despised that day of grace was inexcusable. ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 2:22-36

The connection of the Christian events. All history has an inner logic and meaning, contained in the person and the love of God. The secret links of events may be in part traced by us. I. THE LIFE OF JESUS . 1. His simple and homely humanity. "Jesus of Nazareth," a name of scorn to many, of unpretentious lowliness to all. 2. His gracious, divinely attested career. Though poor and despised of men, the favor of God was upon him. And the proof was in the energy which... read more

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