Acts 3:12-15

Matthew Henry's Complete Commentary - Acts 3:12-26

We have here the sermon which Peter preached after he had cured the lame man. When Peter saw it. 1. When he saw the people got together in a crowd, he took that opportunity to preach Christ to them, especially the temple being the place of their concourse, and Solomon's porch there: let them come and hear a more excellent wisdom than Solomon?s, for, behold, a greater than Solomon is here preached. 2. When he saw the people affected with the miracle, and filed with admiration, then he sowed the... read more

William Barclay

William Barclay's Daily Study Bible - Acts 3:11-16

3:11-16 As he clung to Peter and John everyone came running to them in the colonnade which is called Solomon's, in a state of complete astonishment. When Peter saw them he said to them, "Men of Israel, why are you surprised at this? Or why do you keep staring at us, as if we had made him walk by our own power or goodness? The God of Abraham and of Isaac and of Jacob, your fathers' God, has glorified his servant Jesus, whom you handed over and disowned before Pilate, when he had given judgment... read more

John Gill

John Gills Exposition of the Bible Commentary - Acts 3:12

And when Peter saw it ,.... That the people ran to them, and looked wistly upon them, and wondered at what was done: he answered unto the people, ye men of Israel, why marvel ye at this ? either at this man, who was cured of his lameness, or at the cure itself: or why look ye so earnestly on us ; suggesting, that they ought to look to God, and observe his divine power, and to the Lord Jesus Christ, whom they had crucified, whose apostles they were, and in whose name, and by whose... read more

John Gill

John Gills Exposition of the Bible Commentary - Acts 3:13

The God of Abraham, and of Isaac, and of Jacob ,.... These titles and epithets of God, which are used in the Old Testament, Exodus 3:6 the apostle chooses to retain, partly to distinguish him from the gods of the Gentiles, and partly to show his regard to the God of Israel, the one, only true, and living God; and that, though he and his fellow apostles were preachers of Christ, yet they were not setters forth of another, or a strange God, but believed in the same God their forefathers did,... read more

John Gill

John Gills Exposition of the Bible Commentary - Acts 3:14

But ye denied the Holy One, and the just ,.... Who is "holy" both in his divine and human nature, and the fountain of holiness to his people; see Psalm 16:10 and who is "just" or "righteous", both in his person, and in the discharge of his office, and has wrought a righteousness for his people, which is imputed to them. These characters may have a particular regard to the purity of Christ, as man, and to the innocence of his life, and the harmlessness of his actions, in opposition to the... read more

John Gill

John Gills Exposition of the Bible Commentary - Acts 3:15

And killed the Prince of life ,.... Or author of life, natural, spiritual, and eternal; who not only is the living God, and has life in himself; and as man, had such a power over his own life, as no man ever had; but he is the author of a spiritual resurrection from the death of sin, to a life of grace, and has procured eternal life for his people, and gives it to them. Now this Lord of life and glory they crucified. His death is laid to them because it was at their request, and through... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 3:12

As though by our own power - Δυναμει , Miraculous energy. Or holiness - Η ευσεβειᾳ , Meaning religious attachment to the worship of God. Do not think that we have wrought this miracle by any power of our own; or that any supereminent piety in us should have induced God thus to honor us, by enabling us to work it. Instead of ευσεβειᾳ , holiness, the Syriac of Erpen, Armenian, Vulgate, and some copies of the Itala, have εξουσιᾳ , power or authority; but the first appears to be... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 3:13

The God of Abraham, etc. - This was wisely introduced, to show them that He whom they called their God had acknowledged Jesus Christ for his Son, and wrought this miracle in his name; and, by thus honouring Jesus whom they slew, he had charged home the guilt of that murder upon them. Denied him in the presence of Pilate - Ηρνησασθε , Ye have renounced him as your king, and denounced him to death as a malefactor, when Pilate, convinced of his perfect innocence, was determined, ... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 3:14

Ye denied the Holy One - Τον ἁγιον . A manifest reference to Psalm 16:10 ; : Thou wilt not suffer thy Holy One to see corruption; where the original word חסידיך Chasideyca , thy Holy One, is translated by the Septuagint, τον Ὁσιον σου , a word of the same import with that used by Peter. And desired a murderer - Barabbas: the case must have been fresh in their own remembrance. Like cleaves to like, and begets its like: they were murderers themselves, and so Christ calls them, ... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 3:15

And killed the Prince of life - Τον αρχηγον της ζωης , The author of this life: not only implying that all life proceeds from Jesus Christ as its source, but that the life-giving influence of that religion which they were now proclaiming came all through him. Αρχηγος signifies a prime leader or author, a captain, from αρχη , the beginning, head, or chief; and αγω, I lead. In Hebrews 2:10 , Christ is called Αρχηγος της σωτηριας , the Captain of salvation. He teaches the doctrine... read more

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