Acts 4:36, Acts 4:37 NIV

Matthew Henry's Complete Commentary - Acts 4:32-37

We have a general idea given us in these verses, and it is a very beautiful one, of the spirit and state of this truly primitive church; it is conspectus saeculi?a view of that age of infancy and innocence. I. The disciples loved one another dearly. Behold, how good and how pleasant it was to see how the multitude of those that believed were of one heart, and of one soul (Acts 4:32), and there was no such thing as discord nor division among them. Observe here, 1. There were multitudes that... read more

William Barclay

William Barclay's Daily Study Bible - Acts 4:32-37

4:32-37 The heart and soul of the crowd who had believed was one; and no one used to say that any of his possessions was his own, but they had all things in common. And the apostles kept on bearing witness to the resurrection of the Lord Jesus with great power, and great grace was on them all. Nor was anyone in need amongst them, for all who were owners of lands and houses made a habit of selling them and of bringing the proceeds of what they sold and of placing them at the apostles' feet, It... read more

John Gill

John Gills Exposition of the Bible Commentary - Acts 4:36

And Joses ,.... The Vulgate Latin, Syriac, and Ethiopic versions, read "Joseph", and so do Beza's most ancient copy, and two of his manuscripts, and the Alexandrian copy, and others; for "Jose", or "Joses", is only an abbreviation or contraction of "Joseph"; though according to others it is the same with "Josiah": there is one of this name, who was the sort of Alphaeus, and brother to two of the apostles, James and Jude, Matthew 13:55 and another called "Joses Barsabas"; and it may be to... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 4:36

Joses - Or, Joseph, as many excellent MSS. read; but who he was, farther than what is here said, we know not. Surnamed Barnabas - Or, Barsabbas, according to the Coptic. The son of consolation - Υἱος παρακλησεως ; As παρακλησις signifies exhortation, as well as consolation, and is indeed distinguished from the latter, 1 Corinthians 14:3 , the original name was probably נבא בר Bar naba , or נביא בר Bar nebia , which signifies the son of prophecy or exhortation; and this... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 4:23-37

The resource of the devout, etc. Released from the restraint of law, the apostles returned to "their own company," and there they related what they had passed through. We may be sure that the whole of that community of brethren entered, with deep and strong sympathy, into the feelings of their two leaders; they all felt that a very critical hour had come to that new cause which they represented. Under these circumstances they bethought themselves of— I. THE RESOURCE OF THE ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 4:32-37

Church unity. We speak in these dark days of unity in Christ, of brotherly love, of the communion of saints. But what do we see when we look around at the multitude of them that believe? We see some forty or fifty denominations of Christians, all keeping apart from one another, not willing to meet together, to pray together, or to receive the Holy Communion together. These different bodies are constantly at different degrees of strife with each other; sometimes waging actual war one... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 4:32-37

A glimpse of ideal social life. Of life, that is, in the idea of the God of love. Such glimpses are given doubtless to stimulate our faith and our aspiration; and withdrawn because struggle, not perfect attainment, is the condition of actual life. I. SOCIAL UNITY . It rested on a common faith, a common ideal, a common sentiment. Union with God is the only basis of human social union. Here, from the depths of the spirit-life, this principle was for a brief space brought to light.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 4:36

Joseph for Joses, A.V. , as Acts 1:23 ; Son of exhortation for The son of consolation, A.V.; a man of Cyprus by race for and of the country of Cyprus, A.V. Joseph. In the variation of manuscripts it is difficult to say which is right. Some (Grotius, Alford, etc.) consider the two forms as mere variations in writing the name Joseph. But it seems more probable that Joses is the same name as Josiah, only without the addition of the Divine Name (Jab) at the end (see Simon,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 4:36

Acts 5:11 The earliest of the tares, in the field of the Church. The age of the Church numbered as yet only its days. The "good seed" had been sown in the field by "the Son of man" but a few hours, yet "the enemy … the devil" had found a prized opportunity to "sow tares," and uses it not in vain. The names and history of Ananias and Sapphira are among the best known of all those imbedded in Scripture. When the striking episode, however, is detached from its proper place, it loses very... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 4:36-37

A great example of spiritual excellence. The intention of the writer is to set in contrast the work of the Spirit in Barnabas and the work of the devil in the hearts of Ananias and Sapphira, as also to show to us the relation of character and life to one another; the blessing on those that obey the Spirit, the curse on those that lie against the Holy Ghost and resist the will of God in his Church. The difference of meaning in "paraklesis," according to some "exhortation," according to... read more

Matthew Henry's Complete Commentary - Acts 4:32-37

William Barclay's Daily Study Bible - Acts 4:32-37

John Gills Exposition of the Bible Commentary - Acts 4:36

Adam Clarke's Commentary on the Bible - Acts 4:36

The Pulpit Commentary - Acts 4:23-37

The Pulpit Commentary - Acts 4:32-37

The Pulpit Commentary - Acts 4:32-37

The Pulpit Commentary - Acts 4:36

The Pulpit Commentary - Acts 4:36

The Pulpit Commentary - Acts 4:36-37

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