Acts 7:22

Matthew Henry's Complete Commentary - Acts 7:17-29

Stephen here goes on to relate, I. The wonderful increase of the people of Israel in Egypt; it was by a wonder of providence that in a little time they advanced from a family into a nation. 1. It was when the time of the promise drew nigh?the time when they were to be formed into a people. During the first two hundred and fifteen years after the promise made to Abraham, the children of the covenant were increased but to seventy; but in the latter two hundred and fifteen years they increased to... read more

William Barclay

William Barclay's Daily Study Bible - Acts 7:17-36

7:17-36 "When the time for the fulfillment of the promise which God had told to Abraham drew near, the people increased and multiplied in Egypt, until there arose another king in Egypt who had no knowledge of Joseph. He schemed against our race and treated our fathers badly by making them cast out their children so that they would not survive. At this point Moses was born and he was very comely in God's sight. For three months he was nurtured in his father's house. When he was put out... read more

John Gill

John Gills Exposition of the Bible Commentary - Acts 7:22

And Moses was learned in all the wisdom of the Egyptians , Which was reckoned very considerable: 1 Kings 4:30 Philo the Jew says F5 De Vita Mosis, l. 1. p. 859. Clement. Alex. Strom. l. 1. p. 343. that he learned arithmetic, geometry, and every branch of music, the hieroglyphics, the Assyrian language, and the Chaldean knowledge of the heavens, and the mathematics; yet was not a magician, or skilled in unlawful arts, as Justin suggests F6 L. 36. c. 2. : and was mighty in... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 7:22

In all the wisdom of the Egyptians - Who were, at that time, the most intelligent and best instructed people in the universe. Philo says, Moses was taught arithmetic, geometry, poetry, music, medicine, and the knowledge of hieroglyphics. In Sohar Cadash, fol. 46, it is said, "that, of the ten portions of wisdom which came into the world, the Egyptians had nine, and that all the inhabitants of the earth had only the remaining portion." Much of the same nature may be seen in the rabbins,... read more

John Calvin

John Calvin's Commentary on the Bible - Acts 7:22

Verse 22 22.Whereas Luke reporteth that he was taught in all wisdom of the Egyptians, he putteth that in his commendation as a point of excellency. Notwithstanding, it might have so fallen out, as it doth oftentimes, that being puffed up with profane sciences, he might have despised the base common people; yet because God had determined to redeem his people, he doth, in the mean season, frame both the mind of Moses and all other things to finish his work. The reason of man’s flesh (408) should... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 7:1-53

The recital of a nation's spiritual pedigree—its leading suggestions. Technically the description of a defense may very justly be applied to the long stretch of these verses. They no doubt do stand for Stephen's formal defense. He has been very mildly challenged by the high priest to say whether the "things" laid to his charge "are so." And he loses not a minute in replying. He replies, however, in his own way. That way is somewhat indirect. His tone betrays some sense of his being in... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 7:1-60

The first martyrdom. When we look at the Lord Jesus as our Exemplar, though we are conscious that all his excellences of life and character were strictly human, and within the range of those human faculties which we possess in common with our Lord, yet are we also conscious that the transcendent perfection of his human life is what we can never reach. Our Lord's goodness was the goodness of man, and yet it is a goodness that we never can attain to. Where his feet stood firm, our feet will... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 7:2-53

Stephen's defense. It was usual in the court of the Sanhedrim to allow an accused person to plead guilty or not guilty, and to speak in his own defense. As this address of Stephen's is his defense, we must know of what he was accused. Generally it may be said that he was a blasphemer of God and the Law; but, to understand how such a charge could possibly be made, we must appreciate the intense and superstitious feeling concerning Mosaism which characterized the rulers of that day. The more... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 7:17-29

Israel in Egypt: the rise of Moses. We may view these events as typical of the Christian time or as expressive of an inner meaning, a Divine logic of history. We may learn, then, from this passage— I. THAT DIVINE BEGINNINGS IN HISTORY ARE NEVER WITHOUT STRUGGLES , The people grew and increased, but a sudden check was given to their prosperity by the accession of a new king. Israel might have settled in Egypt and have achieved no great thing for the world, had not... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 7:20-39

The Divine and the human. I. DIVINE INTERVENTION . The hand of God is sometimes visible though it is usually unseen. We see the Divine working in II. HUMAN NOBLENESS . ( Acts 7:23-28 ; see Hebrews 11:24-26 .) It was" in Moses' heart to visit his brethren," and he took their cause in hand in a very practical and decisive way ( Acts 7:24 ). He may have been mistaken in the method which he adopted, but that is of very small moment. The great thing is that it was in his heart... read more

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