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Matthew Henry

Matthew Henry's Complete Commentary - Acts 7:42-50

Two things we have in these verses:? I. Stephen upbraids them with the idolatry of their fathers, which God gave them up to, as a punishment for their early forsaking him in worshipping the golden calf; and this was the saddest punishment of all for that sin, as it was of the idolatry of the Gentile world that God gave them up to a reprobate mind. When Israel was joined to idols, joined to the golden calf, and not long after to Baal-peor, God said, Let them alone; let them go on (Acts 7:42):... read more

William Barclay

William Barclay's Daily Study Bible - Acts 7:37-53

7:37-53 "It was this man who said to the sons of Israel, 'God will raise up a prophet from among your brothers, like me.' It was this Moses who was in the gathering of the people in the wilderness, with the angel who spoke to him in Mount Sinai, and with your fathers. It was he who received the living oracles to give to you. But your fathers refused to be obedient to him. They rejected him. In their hearts they turned back to Egypt. They said to Aaron, 'Make us gods who will go before us, as... read more

John Gill

John Gills Exposition of the Bible Commentary - Acts 7:43

Yea, ye took up the tabernacle of Mo ,.... Sometimes called Molech, and sometimes Milcorn; it was the god of the Ammonites, and the same with Baal: the one signifies king, and the other lord; and was, no doubt, the same with the Apis or Serapis of the Egyptians, and the calf of the Israelites. Frequent mention is made of giving seed to Molech, and causing the children to pass through fire to him. The account the Jews give of this image, and of the barbarous worship of it, is this F6 R.... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 7:43

Ye took up the tabernacle of Moloch, and the star of your god Remphan, figures which ye made to worship them - This is a literal translation of the place, as it stands in the Septuagint; but in the Hebrew text it stands thus: But ye have borne the tabernacle of your Molech, and Chiun, your images, the star of your god which ye made to yourselves. This is the simple version of the place, unless we should translate מלככם סכות את ונסאתם venasatem eth Siccuth malkekem , ye took Sikuth your... read more

John Calvin

John Calvin's Commentary on the Bible - Acts 7:43

Verse 43 43.You took to you the tabernacle of Moloch. Some take the copulative for the adversative [particle,] as if he should say, Yea, rather, ye worshipped the idol. It may be resolved also into the conjunction causal, thus, You did not offer sacrifices to me, because ye erected a tabernacle to Moloch. But I expound it somewhat otherwise, to wit, that God doth first accuse the fathers for the more vehemency; and then afterwards he addeth, that their posterity did increase the superstitions,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 7:1-53

The recital of a nation's spiritual pedigree—its leading suggestions. Technically the description of a defense may very justly be applied to the long stretch of these verses. They no doubt do stand for Stephen's formal defense. He has been very mildly challenged by the high priest to say whether the "things" laid to his charge "are so." And he loses not a minute in replying. He replies, however, in his own way. That way is somewhat indirect. His tone betrays some sense of his being in... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 7:1-60

The first martyrdom. When we look at the Lord Jesus as our Exemplar, though we are conscious that all his excellences of life and character were strictly human, and within the range of those human faculties which we possess in common with our Lord, yet are we also conscious that the transcendent perfection of his human life is what we can never reach. Our Lord's goodness was the goodness of man, and yet it is a goodness that we never can attain to. Where his feet stood firm, our feet will... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 7:2-53

Stephen's defense. It was usual in the court of the Sanhedrim to allow an accused person to plead guilty or not guilty, and to speak in his own defense. As this address of Stephen's is his defense, we must know of what he was accused. Generally it may be said that he was a blasphemer of God and the Law; but, to understand how such a charge could possibly be made, we must appreciate the intense and superstitious feeling concerning Mosaism which characterized the rulers of that day. The more... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 7:35-43

Moses, and Israel's bearing towards him: a figure of Christ. I. THE REJECTED OF MEN WAS IN EACH CASE THE HONOURED OF GOD . The Israelites refused Moses as their ruler and judge; and God sent him as ruler and as emancipator to the people. Moses went into exile, and there was honored by a revelation of the glory of God; and with a special mission Jesus had been slain in Jerusalem, and in that very city had come back in the power of the Spirit, to clothe the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 7:39-50

Sin and righteousness. These verses suggest to us some thoughts on the nature and the award of sin and of righteousness. I. THAT SIN LIES IN THE WRONG ACTION OF THE SOUL . ( Acts 7:39 , Acts 7:40 .) Stephen says that the children of Israel "in their hearts turned back again into Egypt;" they were as guilty before God as if they had actually faced round and marched back into bondage. The sin was in the spirit of disloyalty and disobedience which dwelt within... read more

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