Acts 7:51-8:1 NIV

Matthew Henry's Complete Commentary - Acts 7:51-53

Stephen was going on in his discourse (as it should seem by the thread of it) to show that, as the temple, so the temple-service must come to an end, and it would be the glory of both to give way to that worship of the Father in spirit and in truth which was to be established in the kingdom of the Messiah, stripped of the pompous ceremonies of the old law, and so he was going to apply all this which he had said more closely to his present purpose; but he perceived they could not bear it. They... read more

William Barclay

William Barclay's Daily Study Bible - Acts 7:37-53

7:37-53 "It was this man who said to the sons of Israel, 'God will raise up a prophet from among your brothers, like me.' It was this Moses who was in the gathering of the people in the wilderness, with the angel who spoke to him in Mount Sinai, and with your fathers. It was he who received the living oracles to give to you. But your fathers refused to be obedient to him. They rejected him. In their hearts they turned back to Egypt. They said to Aaron, 'Make us gods who will go before us, as... read more

John Gill

John Gills Exposition of the Bible Commentary - Acts 7:51

Ye stiffnecked ,.... Or "hard necked", the same with קשה עורף , which is a character frequently given of this people, Exodus 32:9 and elsewhere, and is expressive of their obstinacy, stubbornness and refractoriness; who would not submit their necks to the yoke of God's law, and be obedient to his commands: and uncircumcised in heart and ears ; for though they had the mark of circumcision in their flesh, of which they boasted; yet they had not the true circumcision of the heart;... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 7:51

Ye stiff-necked - Σκληροτραχηλοι . A metaphor taken from untoward oxen, who cannot be broken into the yoke; and whose strong necks cannot be bended to the right or the left. Uncircumcised in heart and ears - This was a Jewish mode of speech, often used by the prophets. Circumcision was instituted, not only as a sign and seal of the covenant into which the Israelites entered with their Maker, but also as a type of that purity and holiness which the law of God requires; hence there was... read more

John Calvin

John Calvin's Commentary on the Bible - Acts 7:51

Verse 51 51.Forasmuch as Stephen doth not expressly answer the points of the accusation, I am of their mind who think that he would have said more, if his oration had not been broken off with some uproar. For we know what a session of judges he had; therefore, no marvel if they enforced him to hold his peace with noise and outcries. And we see, also, that he did use long insinuation of set purpose, that he might tame and appease them who were like brute beasts most cruel; but it is likely that... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 7:1-53

The recital of a nation's spiritual pedigree—its leading suggestions. Technically the description of a defense may very justly be applied to the long stretch of these verses. They no doubt do stand for Stephen's formal defense. He has been very mildly challenged by the high priest to say whether the "things" laid to his charge "are so." And he loses not a minute in replying. He replies, however, in his own way. That way is somewhat indirect. His tone betrays some sense of his being in... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 7:1-60

The first martyrdom. When we look at the Lord Jesus as our Exemplar, though we are conscious that all his excellences of life and character were strictly human, and within the range of those human faculties which we possess in common with our Lord, yet are we also conscious that the transcendent perfection of his human life is what we can never reach. Our Lord's goodness was the goodness of man, and yet it is a goodness that we never can attain to. Where his feet stood firm, our feet will... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 7:2-53

Stephen's defense. It was usual in the court of the Sanhedrim to allow an accused person to plead guilty or not guilty, and to speak in his own defense. As this address of Stephen's is his defense, we must know of what he was accused. Generally it may be said that he was a blasphemer of God and the Law; but, to understand how such a charge could possibly be made, we must appreciate the intense and superstitious feeling concerning Mosaism which characterized the rulers of that day. The more... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 7:44-53

Lessons of sacred history. I. THE SACRED PLACES OF ISRAEL . 1. The tabernacle. It was the tent of witness or of attestation; otherwise the "tabernacle of the assembly," or of the congregation. It was the visible center of Israel's natural and spiritual life, the hearth and home of the people and the altar of God. He met with them to declare his will, to make known his laws, and they with one another as a community having a common weal. Religion is the true foundation of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 7:51

Stiff - necked ; hard of neck, inflexible. The word σκληροτράχηλος only occurs here in the New Testament. But it answers in the LXX . to the Hebrew פרֶעֹאהשֵׁקְ (hard of neck); see Exodus 33:3 , Exodus 33:5 , and elsewhere. In applying this expression to his hearers, Stephen was using the identical language of Moses when he conveyed God's rebuke to them. Considering that they professed to be standing on Moses' side against Stephen, this must have made his words doubly cutting... read more

Matthew Henry's Complete Commentary - Acts 7:51-53

William Barclay's Daily Study Bible - Acts 7:37-53

John Gills Exposition of the Bible Commentary - Acts 7:51

Adam Clarke's Commentary on the Bible - Acts 7:51

John Calvin's Commentary on the Bible - Acts 7:51

The Pulpit Commentary - Acts 7:1-53

The Pulpit Commentary - Acts 7:1-60

The Pulpit Commentary - Acts 7:2-53

The Pulpit Commentary - Acts 7:44-53

The Pulpit Commentary - Acts 7:51

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