Acts 8:18 NIV

Matthew Henry's Complete Commentary - Acts 8:14-25

God had wonderfully owned Philip in his work as an evangelist at Samaria, but he could do no more than an evangelist; there were some peculiar powers reserved to the apostles, for the keeping up of the dignity of their office, and here we have an account of what was done by two of them there?Peter and John. The twelve kept together at Jerusalem (Acts 8:1), and thither these good tidings were brought them that Samaria had received the word of God (Acts 8:14), that a great harvest of souls was... read more

William Barclay

William Barclay's Daily Study Bible - Acts 8:14-25

8:14-25 When the apostles in Jerusalem heard that Samaria had received the word of God, they despatched Peter and John to them. They came down and prayed for them, so that they might receive the Holy Spirit, for as yet the Holy Spirit had fallen on no one. It was in the name of the Lord Jesus that they had been baptized. Then they laid their hands on them and they received the Holy Spirit. When Simon saw that the Holy Spirit was given through the laying on of the apostles' hands, he brought... read more

John Gill

John Gills Exposition of the Bible Commentary - Acts 8:18

And when Simon saw ,.... Whence it appears, that the Holy Ghost, or his gifts, which were received by imposition of hands, were something visible and discernible; and so something external, and not internal; otherwise they would have been out of Simon's reach, and would not have fallen under his notice; but he saw, that through laying on of the apostles' hands, the Holy Ghost was given : he saw, that upon this men began to prophesy, and to speak with divers tongues they had never... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 8:18

When Simon saw, etc. - By hearing these speak with different tongues and work miracles. He offered them money - Supposing that the dispensing this Spirit belonged to them - that they could give it to whomsoever they pleased; and imagining that, as he saw them to be poor men, they would not object to take money for their gift; and it is probable that he had gained considerably by his juggling, and therefore could afford to spare some, as he hoped to make it all up by the profit which he... read more

John Calvin

John Calvin's Commentary on the Bible - Acts 8:18

Verse 18 18.And when Simon. Simon’s hypocrisy is now discovered, not because that he had feigned before that he believed; for when he was convicted he gave Christ his hand in earnest, like as many yield unto the gospel, lest they strive against God, but in the mean season they continue like to themselves; whereas the denial of ourselves ought to follow true faith. And this is to mix Christ with Satan, when doctrine pierceth not unto the hidden affections of the heart, but the inward uncleanness... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 8:5-25

Success and disappointment in Christian work. I. A LARGE MEASURE OF SUCCESS . We must consider: 1. The special obstacles in the way, viz. 2. The means by which success was gained. 3. The magnitude of the success. 4. Confirmation of it, both human and Divine. II. A SERIOUS DISCOURAGEMENT . There is no more disheartening blow which can fall on the heart of an earnest Christian worker than to find that his converts have not really changed their mind, but only... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 8:9-24

The first heretic. The appearance of Simon Magus in the list of the first converts to the faith, and his enrolment among the baptized members of the Church, must not be overlooked or passed hastily by, if we would profit by the exhaustive teaching supplied by the Acts of the Apostles for the use of the Church in all ages. When the student of Church history begins his studies expecting to find a record of faith and holiness, and to trace the triumphant victories of truth over falsehood... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 8:9-24

The type of one stricken with religion-blindness. It may be at once allowed that it were difficult to measure with any exactness the amount of moral guilt in Simon Magus. Happily we are not called to do this. That we cannot do it will not hinder our noticing the phenomena of what may well strike upon our own knowledge and our own light as an amazing development of the very obliquity itself of moral or spiritual vision. Confessedly with most various amount and kind of effect does the glory... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 8:14-24

The spirit of mammon in the Christian Church. Peter and John represented the apostolic authority, but not as something to be imposed on believers, but as linking them with the source of spiritual gifts. Simon represented the spirit of this world in the Church—the sins of ambition, covetousness, hypocrisy, priestcraft, intimately connected with the one fatal error of admitting the world's calculations into the Church. " He offered them money." The Church has listened to such offers far... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 8:18

Now for and, A.V.; the laying for laying, A.V. Acts 8:19 .—My hands for hands, A.V. Would to God that spiritual powers in the Church had never been prostituted to base purposes of worldly gain, and that all the servants of Christ had shown themselves as superior to "filthy lucre" as Peter and Elisha were! But the particular offence called simony has but a very faint analogy to the act of Simon. read more

Matthew Henry's Complete Commentary - Acts 8:14-25

William Barclay's Daily Study Bible - Acts 8:14-25

John Gills Exposition of the Bible Commentary - Acts 8:18

Adam Clarke's Commentary on the Bible - Acts 8:18

John Calvin's Commentary on the Bible - Acts 8:18

The Pulpit Commentary - Acts 8:5-25

The Pulpit Commentary - Acts 8:9-24

The Pulpit Commentary - Acts 8:9-24

The Pulpit Commentary - Acts 8:14-24

The Pulpit Commentary - Acts 8:18

Group of Brands