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Matthew Henry

Matthew Henry's Complete Commentary - Amos 2:9-16

Here, I. God puts his people Israel in mind of the great things he has done for them, in putting them into possession of the land of Canaan, the greatest part of which these ten tribes now enjoyed, Amos 2:9, 10. Note, We need often to be reminded of the mercies we have received, which are the heaviest aggravations of the sins we have committed. God gives liberally, and upbraids us not with our meanness and unworthiness, and the disproportion between his gifts and our merits; but he justly... read more

John Gill

John Gills Exposition of the Bible Commentary - Amos 2:10

Also I brought you up from the land of Egypt ,.... Where they were bond slaves, and in great affliction and distress, and unable to help themselves; but the Lord wrought deliverance for them, and brought them out of this house of bondage with a high hand and a mighty arm: and led you forty years through the wilderness : going before them in a pillar of cloud by day, and in a pillar of fire by night; providing them with all things necessary, with food and raiment, and protecting them from... read more

John Calvin

John Calvin's Commentary on the Bible - Amos 2:10

Verse 10 He afterwards subjoins, I have made you to ascend from the land of Egypt; I have made you to walk in the desert for forty years, in order to possess the land of the Amorite. The circumstances here specified are intended to confirm the same thing, that God had miraculously redeemed his people. Men, we know, for the most part extenuate the favors of God; nay, this evil is innate in us. This is the reason why the Prophet so largely describes and extols the redemption of the people. Hence... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Amos 2:6-16

3. Summons and general denunciation of Israel for injustice, cruelty, incest, luxury, and idolatry. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Amos 2:9-11

The manifold mercies of the covenant people. In striking contrast to Israel's treatment of God stands out his treatment of them. Mercy rises above mercy, tier on tier, in a mighty pyramid of blessing. Of these there was— I. NATIONAL ADOPTION . This is not mentioned, but it is implied, as underlying all the other favours. God's first step was to make them his people. He loved and chose them ( Deuteronomy 10:15 ; Deuteronomy 7:7 , Deuteronomy 7:8 ). He separated them from the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Amos 2:9-11

A nation's privileges. The transgressions of Israel were all the more reprehensible because of the peculiar favour which had been shown, to the people who were descendants of the father of the faithful and the friend of God. Upon these special privileges the prophet here dwells and expatiates, with a view to bring home to the offenders the magnitude of their sin. I. A NATION SHOULD TRACE THE HAND OF GOD IN THE DELIVERANCES WROUGHT ON ITS BEHALF . Israel was... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Amos 2:9-13

God and nations. "Yet destroyed I the Amorite before them, whose height was like the height of the cedars, and he was strong as the oaks; yet I destroyed his fruit from above, and his roots from beneath," etc. These verses suggest a few remarks in relation to God and nations. I. He reminds nations of the GREATNESS OF HIS KINDNESS TOWARDS THEM . In these verses he reminds Israel of two great merciful interpositions of his on their behalf. 1 . He often sacrifices one... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Amos 2:10

The deliverance from Egypt and the guidance through the desert, though chronologically first, are mentioned last, as the great and culminating example of the favour and protection of God. First God prepared the land for Israel, and then trained them for possessing it. From the many allusions in this section, we see how familiar Amos and his hearers were with the history and law of the Pentateuch. Led you forty years ( Deuteronomy 2:7 ; Deuteronomy 8:2-4 ). read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Amos 2:10

Also I - (Literally, “And I,” I, emphatic; thus and thus did ye to Me; and thus and thus, with all the mercy from the first, did I to you,) I brought you up from the land of Egypt It is this language in which God, in the law, reminded them of that great benefit, as a motive to obedience; “I brought thee forth out of the land of Egypt, out of the house of bondage” Exodus 20:2; Deuteronomy 5:6; Deuteronomy 6:12; only there, since God has not as yet “brought them up” into the land which He... read more

Donald C. Fleming

Bridgeway Bible Commentary - Amos 2:6-16

Judgment on Israel (2:6-16)Israel is corrupt, socially, morally and religiously. Judges and officials favour those who bribe them, with the result that the poor and the innocent receive unjust treatment. The rich lend to the poor, then take them as slaves when they cannot repay their debts, even though the debt may be as little as the price of a pair of sandals (6-7a).The wealthy seize the clothes of the poor as guarantees for the repayment of debts (even though the law of Moses prohibited the... read more

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