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Matthew Henry

Matthew Henry's Complete Commentary - Amos 3:1-8

The scope of these verses is to convince the people of Israel that God had a controversy with them. That which the prophet has to say to them is to let them know that the Lord has something to say against them, Amos 3:1. They were his peculiar people above others, knew his name, and were called by it; nevertheless he had something against them, and they were called to hear what it was, that they might consider what answer they should make, as the prisoner at the bar is told to hearken to his... read more

John Gill

John Gills Exposition of the Bible Commentary - Amos 3:8

The lion hath roared, who will not fear ?.... Amos said this from his own experience, who, having been a herdsman in the wilderness of Tekoa, had often heard a lion roar, which had put him into a panic, both for himself, and the cattle he kept; the figure is explained in the next clause: the Lord God hath spoken, who can but prophesy ? whether it be to foretell future events, which the Lord has made known shall come to pass; or to preach the word, which is to prophesy to edification, to... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Amos 3:8

The lion hath roared - God hath sent forth a terrible alarm, Who will not fear? Can any hear such denunciations of Divine wrath and not tremble? The Lord God hath spoken - And those only who are in communion with him have heard the speech. Who can but prophesy? Who can help proclaiming at large the judgment threatened against the nation? But I think נבא naba , here, is to be taken in its natural and ideal signification, to pray, supplicate, or deprecate vengeance. The Lord hath... read more

John Calvin

John Calvin's Commentary on the Bible - Amos 3:8

Verse 8 It now follows, The lion roars who would not fear? The Lord Jehovah speaks, who would not prophesy? In this verse the Prophet reproved the Israelites for their usual contentions with the Prophets when their sins were sharply reprehended. Thus indeed are men wont to do; they consider not that Prophets are sent from above, and that there is a charge committed to them. Hence, when Prophets are severe in their words, the world clamors and wrangles: “What do these men intend? Why do they... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Amos 3:1-15

§ 1. First address: the prophet begins by showing Israel's ingratitude for past mercies ( Amos 3:1 , Amos 3:2 ) , and his own commission to announce the coming judgment ( Amos 3:3-8 ) . They have drawn this upon themselves by iniquities which astonish even heathen nations; and they shall be punished by the overthrow of the kingdom and the destruction of their city ( Amos 3:9-15 ) . read more

Spence, H. D. M., etc.

The Pulpit Commentary - Amos 3:3-8

Before announcing more particularly the coming judgment, Amos, by a series of little parables or comparisons, establishes his right to prophesy, and intimates the necessity laid upon him to deliver his message. He illustrates the truths that all effects have causes, and that from the cause you can infer the effect. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Amos 3:3-8

No smoke without fire. God cannot utter empty threats. His every declaration is bona fide. When he roars he is about to rend. Let, then, the doomed sinner tremble. For all his insensibility he is no better than a dead man. I. SIN INVOLVES DISCONNECTION FROM A HOLY GOD . "Can two walk together," etc.? This deep principle involves that: 1 . Israel, quarrelling with God, cannot reckon on his company. For so far God had associated with them. In Egypt, in the wilderness,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Amos 3:7-8

The irrepressibility of moral truth. "Surely the Lord God will do nothing, but he revealeth his secret unto his servants the prophets," etc. These words mean that although punishment for the guilty Israelites was natural, arranged, and withal Divine, yet it would come according to a warning made to them through the prophets, and which these would feel compelled to deliver. The words suggest two remarks. I. GOD HAS MADE A SPECIAL REVELATION TO HIS SERVANTS . "He... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Amos 3:8

As the lion's roar forces every one to fear, so the Divine call of the prophet forces him to speak ( Jeremiah 20:9 ; Ezekiel 2:8 ; 1 Corinthians 9:16 , etc.). St. Gregory, moralizing, takes the lion in a spiritual sense: "After the power of his Creator has been made known to him, the strength of his adversary ought not to be concealed from him, in order that he might submit himself the more humbly to his defender, the more accurately he had learned the wickedness of his enemy, and might... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Amos 3:8

The Lion hath roared: who will not fear? The Lord God hath spoken: who can but prophesy? - that is, there is cause for you to fear, when the Lord “roareth from Zion;” but if ye fear not, God’s prophets dare not but fear. So Paul saith, “necessity is laid upon me; yea, woe is unto me if I preach not the Gospel! For if I do this thing willingly, I have a reward; but if against my will, a dispensation” of the Gospel “is committed unto me” 1 Corinthians 9:16-17; and Peter and John, “whether it be... read more

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