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Matthew Henry

Matthew Henry's Complete Commentary - Amos 4:6-13

Here, I. God complains of his people's incorrigibleness under the judgments which he had brought upon them in order to their humiliation and reformation. He had by several tokens intimated to them his displeasure, with this design, that they might by repentance make their peace with him; but it had not that effect. 1. It is five times repeated in these verses, as the burden of the charge, ?Yet have you not returned unto me, saith the Lord; you have been several times corrected, but in vain;... read more

John Gill

John Gills Exposition of the Bible Commentary - Amos 4:12

Therefore thus will I do unto thee, O Israel ,.... What he would do is not expressly and particularly said; it is commonly understood to be something in a way of judgment, and worse than what he had done, since they had no effect upon them; or these things should be done over again, until an utter end was made of them; or the reference is to Amos 3:11 ; and the following words are usually interpreted, either, ironically, since the Lord was coming forth as an enemy to issue the controversy... read more

John Gill

John Gills Exposition of the Bible Commentary - Amos 4:13

For, lo, he that formeth the mountains ,.... These words are a description of the glorious Person, "thy God" and Saviour, to be met; he is the Creator of all things, that formed the mountains, and so was before them, as in Proverbs 8:25 ; and able to surmount and remove all mountains of difficulties that lay in his way of working out salvation for his people: and createth the wind ; or "spirit"; not the Holy Spirit, which is uncreated; but either angels, whom he makes spirits; or the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Amos 4:12

Therefore thus will I do unto thee - I will continue my judgments, I will fight against you; and, because I am thus determined: - Prepare to meet thy God, O Israel - This is a military phrase, and is to be understood as a challenge to come out to battle. As if the Lord had said, I will attack you immediately. Throw yourselves into a posture of defense, summon your idols to your help: and try how far your strength, and that of your gods, will avail you against the unconquerable arm of the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Amos 4:13

He that formeth the mountains - Here is a powerful description of the majesty of God. He formed the earth; he created the wind; he knows the inmost thoughts of the heart; he is the Creator of darkness and light; he steps from mountain to mountain, and has all things under his feet! Who is he who hath done and can do all these things? Jehovah Elohim Tsebaoth, that is his name. The self-existing, eternal, and independent Being. The God who is in covenant with mankind. The universal... read more

John Calvin

John Calvin's Commentary on the Bible - Amos 4:12

Verse 12 Amos here declares, in the person of God, that the people in vain hoped for pardon, or for a modification, or an abatement, or an end to their punishment; for God had in vain made the attempt, by many scourges and chastisements, to subdue their extreme arrogance: therefore, he says, thus will I do to you. What does this particle כה, ke, thus, mean? Some think that God here denounces on the Israelites the punishments they had before experienced: but the Prophet, I doubt not, means... read more

John Calvin

John Calvin's Commentary on the Bible - Amos 4:13

Verse 13 We have explained the last verse of the fourth chapter, except that there remains something to be said of the glorious representation given of God by the Prophet. He says first, that he had formed the mountains then that he had created the spirits, afterwards that he declares to man what is his thoughts, makes the morning and the darkness, and walks on the high places of the earth Such an accumulation of words might seem superfluous, only this main thing must be borne in mind, that it... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Amos 4:1-13

§ 2. Second address. The prophet reproves the voluptuous women of Samaria, and fortells their captivity ( Amos 4:1-3 ); with bitter irony he describes the people's devotion to idolatry ( Amos 4:4 , Amos 4:5 ): he shows how incorrigible they have proved themselves under God's chastisements ( Amos 4:6-11 ); therefore they must expect further punishment, if so be that they will learn to fear the Lord ( Amos 4:12 , Amos 4:13 ). read more

Spence, H. D. M., etc.

The Pulpit Commentary - Amos 4:6-13

Judgment the Divine retort to human sin. This is the sad history of God's vain contendings with an incorrigible nation. In Amos 3:1-15 . is an account of the mercies by which he at first had tried to draw them. All that had failed utterly. They met privilege with inappreciation, friendship with rebuff, and favour with incredible disregard. Then he had changed his tactics. They would not be drawn, perhaps they might be driven. The experiment was worth the making, and the record of it is... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Amos 4:12

Therefore . Because all previous judgments have been in vain, therefore will I send upon them something more terrible still. Thus . God says not how; he leaves the nature of the coming chastisement in mysterious uncertainty, that the very suspense may work fear and repentance. Because I will do this (pointing back to the mysterious "thus" above) unto thee; because I am ready to bring on thee still heavier punishment. Prepare to meet thy God; Septuagint, ἐτοιμάζου τοῦ... read more

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