Amos 9:3

Matthew Henry's Complete Commentary - Amos 9:1-10

We have here the justice of God passing sentence upon a provoking people; and observe, I. With what solemnity the sentence is passed. The prophet saw in vision the Lord standing upon the altar (Amos 9:1), the altar of burnt-offerings; for the Lord has a sacrifice, and multitudes must fall as victims to his justice. He is removed from the mercy-seat between the cherubim, and stands upon the altar, the judgment-seat, on which the fire of God used to fall, to devour the sacrifices. He stands upon... read more

John Gill

John Gills Exposition of the Bible Commentary - Amos 9:3

And though they hide themselves in the top of Carmel ,.... One of the highest mountains in the land of Israel; in the woods upon it, and caves in it: I will search and take them out from thence : by directing their enemies where to find them: so the Targum, "if they think to be hid in the tops of the towers of castles, thither will I command the searchers, and they shall search them:' and though they be hid from my sight in the bottom of the sea ; get into ships, going by sea to... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Amos 9:3

Though they hide themselves - All these are metaphorical expressions, to show the impossibility of escape. read more

John Calvin

John Calvin's Commentary on the Bible - Amos 9:3

Verse 3 Now as to what he says, I will command the serpent to bite them, some understand by נחש, nuchesh, not a serpent on hand, but the whale, or some other marine animal, as the leviathan, which is mentioned in Scripture; and we may learn from other parts of Scripture that “nachash” means not only a serpent, but also a whale or some animal living in the sea. In a word, God intimates, that he would be armed everywhere, whenever he should resolve to punish his adversaries, and that in all... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Amos 9:1-4

A quest which none may elude. We have here a vivid picture of a dreadful subject. The prophet makes a new departure in his mode of figuration. In other visions we saw the judgments of Heaven painted in terror-moving forms; the mighty forces of nature let loose and working destruction on sinners of men. Here we see, not judgments merely, but the Judge himself, active for destruction, fulminating his thunders, brandishing his two-edged sword, and spreading devastation where his anger rests.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Amos 9:1-4

Inevitable judgment. The thought of the Divine omniscience is a welcome thought to the friend, the child of God. But to the impenitent transgressor no thought is so distasteful, so distressing. If he cannot persuade himself that there is no God, he at all events hopes that the Divine eye does not rest upon him, that he is overlooked and forgotten. This vain refuge of sinners is discovered and destroyed by the revelation of this prophecy. The idolatrous temple shall be dismantled, the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Amos 9:1-4

Great sins, great calamities, great efforts. "I saw the Lord standing upon the altar," etc. "This chapter commences with an account of the fifth and last vision of the prophet, in which the final ruin of the kingdom of Israel is represented. This ruin was to be complete and irreparable; and no quarter to which the inhabitants might flee for refuge would afford them any shelter from the wrath of the omnipresent and almighty Jehovah." The prophet in vision sees the Almighty standing upon the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Amos 9:1-10

§ 6 . The fifth vision displays the Lord standing by the altar and commanding the destruction of the temple ( Amos 9:1 ). No one shall escape this judgment, flee whither he will ( Amos 9:2-4 ); for God is Almighty ( Amos 9:5 , Amos 9:6 ). Their election shall not save the guilty Israelites; still they shall not be utterly destroyed ( Amos 9:7-10 ). read more

Spence, H. D. M., etc.

The Pulpit Commentary - Amos 9:3

The top of Carmel. Among the woods and thickets. There are no eaves on the summit of Carmel. "Amos tolls us that in his day the top of it was a place to hide in; nor has it changed its character in this respect ... I would not have been prompted to place 'the top of Carmel' third in such a series of hiding places, yet I can fully appreciate the comparison from my own experience. Ascending from the south, we followed a wild, narrow wady overhung by trees, bushes, and tangled creepers, through... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Amos 9:3

He had contrasted heaven and hell, as places impossible for man to reach; as I David says, “If I ascend into heaven, Thou art there: If l make my bed in hell, behold Thee” Psalms 139:8. Now, of places in a manner accessible, he contrasts Mount Carmel, which rises abruptly out of the sea, with depths of that ocean which it overhangs. Carmel was in two ways a hiding place.1) Through its caves (some say 1,000 , some 2,000) with which it is perforated, whose entrance sometimes scarcely admits a... read more

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