Amos 7:11 NLT

Matthew Henry's Complete Commentary - Amos 7:10-17

One would have expected, 1. That what we met with in the former part of the chapter would awaken the people to repentance, when they saw that they were reprieved in order that they might have space to repent and that they could not obtain a pardon unless the did repent. 2. That it would endear the prophet Amos to them, who had not only shown his good-will to them in praying against the judgments that invaded them, but had prevailed to turn away those judgments, which, if they had had any sense... read more

John Gill

John Gills Exposition of the Bible Commentary - Amos 7:11

For thus Amos saith, Jeroboam shall die by the sword ,.... Which was not saying truth; for Amos said not that Jeroboam should die by the sword, but that God would raise up the sword against his house or family; nor did Jeroboam die by the sword, but his son Zachariah did: and Israel shall surely be led away captive out of their own land ; this was true; Amos did say this, and he afterwards confirms it. This is the amount of the charge brought against the prophet, which has some truth and... read more

John Calvin

John Calvin's Commentary on the Bible - Amos 7:11

Verse 11 Now our Prophet is wholly silent as to the answer of the king: it is therefore probable, either that the king was not much excited, — or that he dared not openly to take away the life of Amos; for he had probably obtained some authority among the people; and though he was hated, yet his name as a Prophet and his office were had in reverence, — or that the matter was by agreement arranged between the two enemies of sound doctrine, as flatterers often gratify kings by putting themselves... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Amos 7:10-17

§ 4. This bold prophecy, no longer conceived in general terms or referring to distant times, but distinct and personal, arouses the animosity of the priestly authorities at Bethel, who accuse Amos before the king, and warn him to leave the country without more words, or to fear the worst. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Amos 7:10-17

Machination foiled by fearless candour. Amos had deserved well of Israel. He took a more practical interest in their welfare than any other man from the king down. He saw their sin, and lamented it; their impending ruin. and would have averted it; their one way of escape, and pressed its adoption strenuously. Had they not been as blind as besotted, they would have revered him as a national benefactor. But the reformation he preached meant the abandonment of rooted habits and the harassing... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Amos 7:10-17

The conventional and the genuine priests of a people. "Then Amaziah the priest of Bethel sent to Jeroboam King of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words," etc. In these words we have types of two classes of priests who are ever found amongst the people. I. THE CONVENTIONAL PRIEST OF A PEOPLE . Amaziah was the recognized, authorized, conventional priest of Bethel—the chief priest of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Amos 7:11

This is a partly correct account of what the prophet had said, but it differed in some important particulars. Amaziah carefully omits the fact that Amos had merely been the mouthpiece of God in all his announcements; he says falsely that a violent death had been predicted for Jeroboam himself; and, in stating that Amos had foretold the captivity of Israel, he says nothing of the sins which led to this doom, or of the hope held out to repentance, or of the prophet's intercession. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Amos 7:11

For thus Amos saith - Amos had said, “Thus saith the Lord;” he never fails to impress on them, whose words he is speaking. Amaziah, himself bound up in a system of falsehood and imposture, which, being a creature-worship, gave itself out as the worship of the true God, believed all besides to be fraud. Fraud always suspects fraud; the irreligious think devotion, holiness, saintliness to be hypocrisy: vice imagines virtue to be well-masked vice. The false priest, by a sort of law of corrupt... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Amos 7:10-11

Amos 7:10-11. Then Amaziah the priest of Beth-el sent to Jeroboam This was a priest not of the tribe of Levi, but such a one as those were whom Jeroboam I. had consecrated to perform the idolatrous services at Beth-el: see 1 Kings 12:31. Amos hath conspired against thee in the midst, &c. That is, in an open and barefaced manner. He represents the prophet as exciting sedition, because he denounced destruction against the kingdom, and threatened the house of Jeroboam. The same crime was... read more

Donald C. Fleming

Bridgeway Bible Commentary - Amos 7:10-17

Amos and Amaziah (7:10-17)Amaziah the priest heard Amos’s preaching at Bethel, and was furious that he so boldly denounced Israel’s religious practices. He planned to get rid of the unwelcome prophet by accusing him of treason because of his announcements of judgment on the royal house (10-11; see also v. 9).The king apparently took no interest in the priest’s accusations. Amaziah therefore tried to persuade Amos to return to Judah, where people would welcome his prophecies against Israel and... read more

Matthew Henry's Complete Commentary - Amos 7:10-17

John Gills Exposition of the Bible Commentary - Amos 7:11

John Calvin's Commentary on the Bible - Amos 7:11

The Pulpit Commentary - Amos 7:10-17

The Pulpit Commentary - Amos 7:10-17

The Pulpit Commentary - Amos 7:10-17

The Pulpit Commentary - Amos 7:11

Albert Barnes' Notes on the Whole Bible - Amos 7:11

Joseph Benson's Commentary of the Old and New Testaments - Amos 7:10-11

Bridgeway Bible Commentary - Amos 7:10-17

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