Colossians 4:10

Matthew Henry's Complete Commentary - Colossians 4:7-18

In the close of this epistle the apostle does several of his friends the honour to leave their names upon record, with some testimony of his respect, which will be spoken of wherever the gospel comes, and last to the end of the world. I. Concerning Tychicus, Col. 4:7. By him this epistle was sent; and he does not give them an account in writing of his present state, because Tychicus would do it by word of mouth more fully and particularly. He knew they would be glad to hear how it fared with... read more

William Barclay

William Barclay's Daily Study Bible - Colossians 4:7-11

4:7-11 Tychicus, the beloved brother and faithful servant and my fellow-slave in Christ, will inform you all about how things are going with me. I send him to you for this very purpose, that you may know about what is happening to me and that he may encourage your hearts. Along with him I send Onesimus, the faithful and beloved brother, who is one of yourselves. They will inform you about all that has been happening here. Aristarchus, my fellow-prisoner, greets you, and Mark, Barnabas'... read more

John Gill

John Gills Exposition of the Bible Commentary - Colossians 4:10

Aristarchus my fellow prisoner saluteth you ,.... This man was a man of Macedonia, and a Thessalonian; Acts 19:29 which hinders not but that he might be of the circumcision, or a Jew, as is suggested in the following verse; for he might be born at Thessalonica, and yet be of Jewish parents; nor is his Greek name any objection to it, for the Jews themselves say, that the greatest part of the Israelites that were out of the land, their names are as the names of strangers F12 T. Bab.... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Colossians 4:10

Aristarchus my fellow prisoner - Concerning Aristarchus, see Acts 19:29 ; Acts 20:4 ; Acts 27:2 ; and see the note on Acts 27:2 . Aristarchus and Epaphras are mentioned as saluters in this epistle, and in that to Philemon written at the same time; but here he is said to be a prisoner, and Epaphras not. In that to Philemon, Epaphras is called a prisoner, and Aristarchus not. One of them is wrong, though it is uncertain which; unless both were prisoners. See Wall's Crit. Notes. As... read more

John Calvin

John Calvin's Commentary on the Bible - Colossians 4:10

Verse 10 10.Fellow-prisoner. From this it appears that there were others that were associated with Paul, (477) after he was brought to Rome. It is also probable that his enemies exerted themselves, in the outset, to deter all pious persons from giving him help, by threatening them with the like danger, and that this for a time had the desired effect; but that afterwards some, gathering up courage, despised everything that was held out to them in the way of terror. That ye receive him. Some... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Colossians 4:1-18

The coincidences between the Epistle and the incidents in the life of Paul, as recorded in the Acts, is another striking proof of its authenticity. £ In the Acts we read of the persecution to which Paul and Silas were subjected at Philippi, when, in violation of their rights as Roman citizens, they were publicly scourged and cast into prison. In the Epistle, written in the name of Paul and Silas, there is reference to this shameful treatment: "Even after we had suffered before and were... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Colossians 4:1-18

We have an account of the origin of the Church of Thessalonica in the Acts of the Apostles. In his second great missionary journey, Paul and his fellow-laborers, Silas and Timothy, had arrived at Alexandria Tress, when he was directed by a vision to cross over the AE gean Sea and repair to Europe. In obedience to this Divine direction, we are informed that loosing from Tress, they came with a straight course to the island of Samothracia, and the next day to Neapolis, and from that they... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Colossians 4:1-18

With regard to its contents, the Epistle is divided into two parts: the first, comprehending the first three chapters, may be termed historical; the second, including the two last chapters, is practical. The apostle, after saluting the Thessalonians, renders thanks to God for the entrance of the gospel among them, for the mighty efficacy with which it was accompanied, and for the steadfastness of their faith ( 1 Thessalonians 1:1-10 .). He alludes to his demeanor when in Thessalonica; how,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Colossians 4:1-18

Accordingly the place of writing was Corinth. In our New Testament, at the end of the Epistle, there is appended the note: "The First Epistle to the Thessalonians was written from Athens." Though such a note is found in the most ancient manuscripts, it is evidently a mistake. The Epistle could not have been written from Athens, for Silas and Timothy were not both there with the apostle; and it was not written until the return of Timothy from Thessalonica, which occurred at Corinth; nor is... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Colossians 4:1-18

It is erroneous to affirm that this First Epistle to the Thessalonians is devoid of doctrinal statements. The supreme dignity of the Lord Jesus Christ, the spiritual kingdom which he has established in this world, the deliverance from the wrath to come effected by him, the necessity of holiness for salvation, the reign of Christ in heaven, the resurrection of the just, the second advent of Christ, the blessedness of a future state to the righteous and the wrath which awaits the wicked, are all... read more

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