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Matthew Henry

Matthew Henry's Complete Commentary - Colossians 4:7-18

In the close of this epistle the apostle does several of his friends the honour to leave their names upon record, with some testimony of his respect, which will be spoken of wherever the gospel comes, and last to the end of the world. I. Concerning Tychicus, Col. 4:7. By him this epistle was sent; and he does not give them an account in writing of his present state, because Tychicus would do it by word of mouth more fully and particularly. He knew they would be glad to hear how it fared with... read more

William Barclay

William Barclay's Daily Study Bible - Colossians 4:16

4:16 When this letter has been read among you, see to it that it is also read in the Church of the Laodicaeans, and see to it that you read the letter which is on the way to you from Laodicaea. Here is one of the mysteries of Paul's correspondence. The letter to Colosse has to be sent on to Laodicaea. And, says Paul, a letter is on the way from Laodicaea to Colosse. What was this Laodicaean letter? There are four possibilities. (i) It may have been a special letter to the Church at... read more

John Gill

John Gills Exposition of the Bible Commentary - Colossians 4:16

And when this epistle is read amongst you , Which the apostle was now writing, and sent unto them; and which was to be read publicly, before the whole church; being sent not to any particular person, or persons, but to the whole body, and for their general good and instruction: cause that it be read also in the church of the Laodiceans ; his will was, that after it had been read to the church at Colosse, it should be sent, or at least a copy of it, to the church of the Laodiceans, in... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Colossians 4:16

Cause that it be read also in the Church of the Laodiceans - That is: Let a copy be taken, and sent to them, that it may be read there also. This appears to have been a regular custom in the apostolic Church. That ye likewise read the epistle from Laodicea - Some suppose that this was an epistle sent from Laodicea to the apostle, which he now sent by Aristarchus to the Colossians, that they might peruse it; that thereby they might see the propriety of sending a copy of his epistle to... read more

John Calvin

John Calvin's Commentary on the Bible - Colossians 4:16

Verse 16 16.Let it be read in the Church of the Laodiceans. Hence, though it was addressed to the Colossians, it was, nevertheless, necessary that it should be profitable to others. The same view must also be taken of all the Epistles. They were indeed, in the first instance, addressed to particular Churches, but, as they contain doctrine that is always in force, and is common to all ages, it is of no importance what title they bear, for the subject matter belongs to us. It has been... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Colossians 4:1-18

The coincidences between the Epistle and the incidents in the life of Paul, as recorded in the Acts, is another striking proof of its authenticity. £ In the Acts we read of the persecution to which Paul and Silas were subjected at Philippi, when, in violation of their rights as Roman citizens, they were publicly scourged and cast into prison. In the Epistle, written in the name of Paul and Silas, there is reference to this shameful treatment: "Even after we had suffered before and were... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Colossians 4:1-18

We have an account of the origin of the Church of Thessalonica in the Acts of the Apostles. In his second great missionary journey, Paul and his fellow-laborers, Silas and Timothy, had arrived at Alexandria Tress, when he was directed by a vision to cross over the AE gean Sea and repair to Europe. In obedience to this Divine direction, we are informed that loosing from Tress, they came with a straight course to the island of Samothracia, and the next day to Neapolis, and from that they... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Colossians 4:1-18

With regard to its contents, the Epistle is divided into two parts: the first, comprehending the first three chapters, may be termed historical; the second, including the two last chapters, is practical. The apostle, after saluting the Thessalonians, renders thanks to God for the entrance of the gospel among them, for the mighty efficacy with which it was accompanied, and for the steadfastness of their faith ( 1 Thessalonians 1:1-10 .). He alludes to his demeanor when in Thessalonica; how,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Colossians 4:1-18

Accordingly the place of writing was Corinth. In our New Testament, at the end of the Epistle, there is appended the note: "The First Epistle to the Thessalonians was written from Athens." Though such a note is found in the most ancient manuscripts, it is evidently a mistake. The Epistle could not have been written from Athens, for Silas and Timothy were not both there with the apostle; and it was not written until the return of Timothy from Thessalonica, which occurred at Corinth; nor is... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Colossians 4:1-18

It is erroneous to affirm that this First Epistle to the Thessalonians is devoid of doctrinal statements. The supreme dignity of the Lord Jesus Christ, the spiritual kingdom which he has established in this world, the deliverance from the wrath to come effected by him, the necessity of holiness for salvation, the reign of Christ in heaven, the resurrection of the just, the second advent of Christ, the blessedness of a future state to the righteous and the wrath which awaits the wicked, are all... read more

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