Colossians 4:9

Matthew Henry's Complete Commentary - Colossians 4:7-18

In the close of this epistle the apostle does several of his friends the honour to leave their names upon record, with some testimony of his respect, which will be spoken of wherever the gospel comes, and last to the end of the world. I. Concerning Tychicus, Col. 4:7. By him this epistle was sent; and he does not give them an account in writing of his present state, because Tychicus would do it by word of mouth more fully and particularly. He knew they would be glad to hear how it fared with... read more

William Barclay

William Barclay's Daily Study Bible - Colossians 4:7-11

4:7-11 Tychicus, the beloved brother and faithful servant and my fellow-slave in Christ, will inform you all about how things are going with me. I send him to you for this very purpose, that you may know about what is happening to me and that he may encourage your hearts. Along with him I send Onesimus, the faithful and beloved brother, who is one of yourselves. They will inform you about all that has been happening here. Aristarchus, my fellow-prisoner, greets you, and Mark, Barnabas'... read more

John Gill

John Gills Exposition of the Bible Commentary - Colossians 4:9

With Onesimus ,.... Who had been Philemon's servant, ran away from him, and was met with and converted by the Apostle Paul, of whom he says many things in his epistle to his master. According to the Apostolic Constitutions, he was afterwards bishop of Beyrhoea; and some say he suffered martyrdom under Domitian; a servant of this name is mentioned by Suetonius F9 ln Vit. Galbae, c. 13. , Ignatius F11 Ep. ad Ephes. p. 17. & ad Antioch. ascript. p. 89. speaks of one Onesimus as... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Colossians 4:9

With Onesimus - who is one of you - Onesimus was a native of some part of Phrygia, if not of Colosse itself; and being lately converted to the Christian faith by the instrumentality of the apostle, he would be able, on this account, to give them satisfactory information concerning the apostle's state, which would be doubly acceptable to them as he was their countryman. See the Epistle to Philemon. All things which are done here - FG, the Vulgate, Itala, Jerome, and Bede, add here ... read more

John Calvin

John Calvin's Commentary on the Bible - Colossians 4:9

Verse 9 He adds, Onesimus, that the embassy may have the more weight. It is, however, uncertain who this Onesimus was. For it can scarcely be believed that this is the slave of Philemon, inasmuch as the name of a thief and a fugitive would have been liable to reproach. (476) He distinguishes both of them by honorable titles, that they may do the more good, and especially Tychicus, who was to exercise the office of an instructor. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Colossians 4:1-18

The coincidences between the Epistle and the incidents in the life of Paul, as recorded in the Acts, is another striking proof of its authenticity. £ In the Acts we read of the persecution to which Paul and Silas were subjected at Philippi, when, in violation of their rights as Roman citizens, they were publicly scourged and cast into prison. In the Epistle, written in the name of Paul and Silas, there is reference to this shameful treatment: "Even after we had suffered before and were... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Colossians 4:1-18

We have an account of the origin of the Church of Thessalonica in the Acts of the Apostles. In his second great missionary journey, Paul and his fellow-laborers, Silas and Timothy, had arrived at Alexandria Tress, when he was directed by a vision to cross over the AE gean Sea and repair to Europe. In obedience to this Divine direction, we are informed that loosing from Tress, they came with a straight course to the island of Samothracia, and the next day to Neapolis, and from that they... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Colossians 4:1-18

With regard to its contents, the Epistle is divided into two parts: the first, comprehending the first three chapters, may be termed historical; the second, including the two last chapters, is practical. The apostle, after saluting the Thessalonians, renders thanks to God for the entrance of the gospel among them, for the mighty efficacy with which it was accompanied, and for the steadfastness of their faith ( 1 Thessalonians 1:1-10 .). He alludes to his demeanor when in Thessalonica; how,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Colossians 4:1-18

Accordingly the place of writing was Corinth. In our New Testament, at the end of the Epistle, there is appended the note: "The First Epistle to the Thessalonians was written from Athens." Though such a note is found in the most ancient manuscripts, it is evidently a mistake. The Epistle could not have been written from Athens, for Silas and Timothy were not both there with the apostle; and it was not written until the return of Timothy from Thessalonica, which occurred at Corinth; nor is... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Colossians 4:1-18

It is erroneous to affirm that this First Epistle to the Thessalonians is devoid of doctrinal statements. The supreme dignity of the Lord Jesus Christ, the spiritual kingdom which he has established in this world, the deliverance from the wrath to come effected by him, the necessity of holiness for salvation, the reign of Christ in heaven, the resurrection of the just, the second advent of Christ, the blessedness of a future state to the righteous and the wrath which awaits the wicked, are all... read more

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