Daniel 1:7

Matthew Henry's Complete Commentary - Daniel 1:1-7

We have in these verses an account, I. Of the first descent which Nebuchadnezzar, king of Babylon, in the first year of his reign, made upon Judah and Jerusalem, in the third year of the reign of Jehoiakim, and his success in that expedition (Dan. 1:1, 2): He besieged Jerusalem, soon made himself master of it, seized the king, took whom he pleased and what he pleased away with him, and then left Jehoiakim to reign as tributary to him, which he did about eight years longer, but then rebelled,... read more

John Gill

John Gills Exposition of the Bible Commentary - Daniel 1:7

Unto whom the prince of the eunuchs gave names ,.... Other names, Chaldee names, according to the names of the gods of that country, for honour and glory, as Saadiah observes; which was done either to make them more acceptable to the court and courtiers of the king of Babylon; and to show that they were his servants, and naturalized subjects; and chiefly to cause them to forget the names their fathers gave them, and out of hatred to them, having all of them in them the names of the true God,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Daniel 1:7

Unto whom the prince of the eunuchs gave names - This change of names, Calmet properly remarks, was a mark of dominion and authority. It was customary for masters to impose new names upon their slaves; and rulers often, on their ascending the throne, assumed a name different from that which they had before. דניאל Daniel signifies "God is my Judge." This name they changed into בלטשאצר Belteshatstsar ; in Chaldee, "The treasure of Bel," or "The despository of the secrets (or... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 1:1-7

EXPOSITION OCCASION OF DANIEL BEING IN BABYLON . read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 1:3-21

Training for imperial office and work. The name and the nature of a king are not always yoked together. Jehoiakim had been professedly a king, but was, in truth, a slave. Daniel and his companions, though led into exile as captives, had within them kingly qualities, which could not be degraded by strangers. As living water from the flinty rock will rise through every kind of strata, and find its way to the surface, so, through all adversities, innate nobleness will assert its imperial... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 1:5-21

Moral heroism. "But Daniel purposed in his heart that he would not defile himself" (verse 8). I. THE VARYING CONDITIONS OF IMMORTALITY . The reference is to subjective immortality, i.e. in the memories of men. The principal stable condition seems to be the possession of soul-power (see Luke 1:80 ; Luke 2:40 ). But this may develop itself: 1 . Evilly. The immortality then is one of infamy. 2 . Continuously ; e.g. Daniel, through a long life. 3 . Specially... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 1:7

Unto whom the prince of the eunuchs gave names; for he gave unto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abed-nego. The only thing to be noted in regard to the versions is that, with the exception of the Peshitta, all of them identify the name of Daniel with that of the last King of Babylon. Both are called Baltasar or Baltassar in the Vulgate, the LXX ; and Theodotion. The difference made in the Peshitta is not the... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Daniel 1:7

Unto whom the prince of the eunuchs gave names - This practice is common in Oriental courts. “The captive youths referred to in the notes on Daniel 1:5, in the Turkish court also receive new names, that is, Mahometan names, their former names being Christian.” - “Pict. Bible.” It is “possible” that this changing of their names may have been designed to make them forget their country, and their religion, and to lead them more entirely to identify themselves with the people in whose service they... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Daniel 1:6-7

Daniel 1:6-7. Among these were Daniel, Hananiah, &c. All their names had some affinity with the name of Jehovah, the God whom they worshipped. Daniel signifies, God is my judge, or the judgment of God; Hananiah, God has been gracious to me, or, one favoured of Jehovah; Mishael, the powerful one of God; Azariah, the help of Jehovah, or, Jehovah is my succour. In like manner, the prince of the eunuchs, in changing their names, as a mark of dominion and authority over them,... read more

Donald C. Fleming

Bridgeway Bible Commentary - Daniel 1:1-21

1:1-6:28 STORIES ABOUT DANIEL AND HIS FRIENDSTraining for Nebuchadnezzar’s court (1:1-21)Babylon’s first attack on Jerusalem came in 605 BC, during the reign of the Judean king Jehoiakim. In keeping with the usual practice among conquerors in ancient times, the Babylonian king Nebuchadnezzar plundered the temple of the conquered people, carried off its sacred objects and placed them in his own temple. In this way Nebuchadnezzar demonstrated his belief that Babylon’s gods were superior to the... read more

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