Daniel 2:2 NIV

Matthew Henry's Complete Commentary - Daniel 2:1-13

We meet with a great difficulty in the date of this story; it is said to be in the second year of the reign of Nebuchadnezzar, Dan. 2:1. Now Daniel was carried to Babylon in his first year, and, it should seem, he was three years under tutors and governors before he was presented to the king, Dan. 1:5. How then could this happen in the second year? Perhaps, though three years were appointed for the education of other children, yet Daniel was so forward that he was taken into business when he... read more

John Gill

John Gills Exposition of the Bible Commentary - Daniel 2:2

Then the king commanded to call the magicians ,.... He ordered his servants in waiting to send immediately for the wise men, the philosophers of that age and kingdom, that studied the things of nature, and the natural causes of things: and the astrologers ; that cast nativities, and pretended by the position and influence of the stars to know what would befall men: and the sorcerers ; or wizards, that made use of familiar spirits, and the help of the devil; necromancers that... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Daniel 2:2

The magicians - חרטמים chartummim . See the note on Genesis 41:8 ; (note). The astrologers - אשפים ashshaphim . Perhaps from נשף nashaph , to breathe, because they laid claim to Divine inspiration; but probably the persons in question were the philosophers and astronomers among the Babylonians. The sorcerers - מכשפים mechashshephim . See the note on Deuteronomy 18:10 , and on Exodus 22:18 ; (note), and Leviticus 19:31 ; (note), where several of these arts are... read more

John Calvin

John Calvin's Commentary on the Bible - Daniel 2:2

Verse 2 This verse more clearly proves what I have already said that the dream caused the king to feel God to be its author. Though this was not his first dream, yet the terror which God impressed on his mind, compelled him to summon all the Magi, since he could not rest even by returning to sleep. He felt as. it were a sing in his mind, since God did not suffer him to rest, but wished him to be troubled until he received an interpretation of the dream. Even profane writers very correctly... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 2:1-13

The revelation lost. "My spirit was troubled to know the dream" ( Daniel 2:3 ). Since the word "and," at the beginning of this chapter, links it with Daniel 1:21 , i.e. Daniel's public life with Daniel's preparation, it may be well here to notice what his preparation had been. 1 . At home, and the associations of Jerusalem. 2 . Knowledge of previous revelations (see Daniel 9:2 ). 3 . Moral victory at a crisis of history. 4 . Experience of life at one of its great... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 2:1-13

The failure and discomfiture of falsehood. As every drop of water on the surface of the hills has a tendency to flow towards the ocean, as every step of the racer moves towards the goal, so every event in every kingdom points toward the establishment of Messiah's empire. The exile of the Jews, though apparently a retrograde movement in the spiritual machinery; the special education of Daniel and his companions; the heathen monarch's dream; the discomfiture of the magicians;—all these, and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 2:1-49

EXPOSITION DANIEL FIRST BECOMES DISTINGUISHED . read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 2:2

Then the king commanded to call the magicians, and the astrologers, and the sorcerers, and the Chaldeans, for to show the king his dreams. So they came and stood before the king. The Septuagint renders, "And the king commended that the magicians, astrologers, and sorcerers of the Chaldeans be brought in to tell the king his dream. And they came and steed before the king." The difference is slight verbally, but very important. Theodotion and the Peshitta agree closely with the Massoretic. The... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 2:2-18

Character revealed by trial. Critical moments are tests of character, In this incident the leading features of three distinct classes of character are clearly revealed. I. THE CONDUCT OF NEBUCHADNEZZAR REVEALS THE EVIL CHARACTER or TYRANNY . 1 . It is selfish. Though the charge of a vast empire is entrusted to him, the king exercises, is irresponsible power of life and death simply for his own convenience. 2 . It is unreasonable. Nebuchadnezzar not only... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Daniel 2:2

Then the king commanded - That is, when he awoke. The particle rendered “then,” does not imply that this occurred immediately. When he awoke, his mind was agitated; he was impressed with the belief that he had had an important Divine communication; but he could not even recal the dream distinctly, and he resolved to summon to his presence those whose business it was to interpret what were regarded as prognostics of the future.The magicians, and the astrologers - These are the same words which... read more

Matthew Henry's Complete Commentary - Daniel 2:1-13

John Gills Exposition of the Bible Commentary - Daniel 2:2

Adam Clarke's Commentary on the Bible - Daniel 2:2

John Calvin's Commentary on the Bible - Daniel 2:2

The Pulpit Commentary - Daniel 2:1-13

The Pulpit Commentary - Daniel 2:1-13

The Pulpit Commentary - Daniel 2:1-49

The Pulpit Commentary - Daniel 2:2

The Pulpit Commentary - Daniel 2:2-18

Albert Barnes' Notes on the Whole Bible - Daniel 2:2

Group of Brands