Read & Study the Bible Online - Bible Portal
Matthew Henry

Matthew Henry's Complete Commentary - Daniel 4:28-33

We have here Nebuchadnezzar's dream accomplished, and Daniel's application of it to him justified and confirmed. How he took it we are not told, whether he was pleased with Daniel or displeased; but here we have, I. God's patience with him: All this came upon him, but not till twelve months after (Dan. 4:29), so long there was a lengthening of his tranquility, though it does not appear that he broke off his sins, or showed any mercy to the poor captives, for this was still God's quarrel with... read more

John Gill

John Gills Exposition of the Bible Commentary - Daniel 4:28

All this came upon the king Nebuchadnezzar. All that was signified in the dream, his madness, the removal of him from the administration of government, and the brutal life he lived for seven years; for this was not a mere parable or fiction, as some have thought, framed to describe the state and punishment of a proud man, but was a real fact; though it is not made mention of by any historians, excepting what has been observed before out of Abydenus F14 Apud Eubseb. Praepar. Evangel. l.... read more

John Gill

John Gills Exposition of the Bible Commentary - Daniel 4:29

At the end of twelve months ,.... After the dream, and the interpretation of it; which, according to Bishop Usher F19 Annales Vet. Test. A. M. 3435. , Dean Prideaux F20 Connexion, &c.; part. 1. p. 105. , and Mr. Whiston F21 Chronological Tables, cent. 10. , was in the year of the world 3435 A.M., and before Christ 569, and in the thirty sixth year of his reign: one whole year, a space of time, either which God gave him to repent in, or which he obtained by attending for... read more

John Calvin

John Calvin's Commentary on the Bible - Daniel 4:28

Verse 28 After Nebuchadnezzar has related Daniel to be a herald of God’s approaching judgment, he now shews how God executed the judgment which the Prophet had announced. But he speaks in the third person, according to what we know to be a common practice with both the Hebrews and Chaldees. Thus Daniel does not relate the exact words of the king, but only their substance. Hence he first introduces the king as the speaker, and then he speaks himself in his own person. There is no reason why this... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 4:1-37

EXPOSITION THE MADNESS OF NEBUCHADNEZZAR . We follow here the division of chapters which we find in our English Version, and as, indeed, in all modern versions. The Aramaic concludes the third chapter with the three verses which are placed in our version at the beginning of the fourth chapter. The arrangement of the Aramaic is followed by the Septuagint, by Theodotion, and by Jerome. The Peshitta and Paulus Tellensis follow the more logical division. Luther divides the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 4:19-28

Prophetic counsel. The true prophet is God's messenger to men. He has a definite mission to perform, and his service here is unspeakably precious. We have here several marks of a genuine prophet. I. REAL SYMPATHY WITH HIS FELLOW - MEN . As a servant of the most high God, he can have no sympathy with self-indulgence, pride, ambition, or any form of sin. But he has real affection for men. Beneath the thick crust of worldliness, he perceives a precious soul, bearing still some... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 4:28-29

All this came upon the King Nebuchadnezzar. At the end of twelve months he walked in the palace of the kingdom of Babylon . The Septuagint here has the look of a paraphrase. In continuation of the preceding verse, "Attend ( ἀγάπησον ) to these words, for my word is certain, and thy time is full. And at the end of this word, Nebuchadnezzar, when he heard the interpretation of the vision, kept these words in his heart" (compare with this the phrase in Luke 2:19 ). "And after twelve... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 4:28-33

The king's madness. I. INSANITY IS SOMETIMES THE DIRECT RESULT AND NATURAL PENALTY OF WRONG CONDUCT . Although the physician may rightly detect here the symptoms of brain-disease, the religious teacher may go further, and see in this brain-disease the fruits of moral faults. Insanity often shows itself as much in moral as in intellectual aberration—especially in its earlier stages. In many cases it can be traced back to the indulgence of animal instincts, passions,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 4:28-37

Revelation in the world of soul. "Is not this great Babylon, that I have built?" (verse 30). in approaching the kernel of this remarkable history, many matters would have, by way of introduction, to be set in a true light. They would all fall under these three heads: 1 . Confirmations of Bible history from the science of medicine. 2 . From the probabilities of the case. 3 . From secular history. (See Exposition above; and 'Daniel, Statesman and Prophet,' R.T.S where they... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 4:29-33

The sudden collapse of pride. Careful and costly measures had been furnished by God to restrain Nebuchadnezzar from the brink of ruin, to which he was fast hastening. The dream, with its appalling omens; the human messenger; the king's conscience;—all these were voices from the supreme court of heaven. But conscience was silenced, the prophet was forgotten, the sense of danger diminished; Nebuchadnezzar persisted in his sin, until the patience of God was exhausted. I. WE SEE PRIDE ... read more

Group of Brands