Daniel 7:5 NIV

Matthew Henry's Complete Commentary - Daniel 7:1-8

The date of this chapter places it before Dan. 5:1-31, which was in the last year of Belshazzar, and Dan. 6:1-28, which was in the first of Darius; for Daniel had those visions in the first year of Belshazzar, when the captivity of the Jews in Babylon was drawing near a period. Belshazzar's name here is, in the original, spelt differently from what it used to be; before it was Bel-she-azar?Bel is he that treasures up riches. But this is Bel-eshe-zar?Bel is on fire by the enemy. Bel was the god... read more

John Gill

John Gills Exposition of the Bible Commentary - Daniel 7:5

And, behold, another beast, a second, like to a bear ,.... Another monarchy, and which succeeded the former, and rose up upon the ruins of it, the Medo-Persian monarchy; and so the Syriac version prefixes to this verse, by way of explanation, "the kingdom of the Medes' like to a bear, less generous and strong than the lion; more rough and uncivil, but equally cruel and voracious; which describes the Medes and Persians as a fierce and cruel people, and less polished, and more uncivilized,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Daniel 7:5

Another beast - like to a bear - This was the Medo-Persian empire, represented here under the symbol of the bear, as the largest species of these animals was found in Media, a mountainous, cold, and rough country, covered with woods. The Medes and Persians are compared to a bear on account of their cruelty and thirst after blood, a bear being a most voracious and cruel animal; the bear is termed by Aristotle an all-devouring animal; and the Medo-Persians are known to have been great robbers... read more

John Calvin

John Calvin's Commentary on the Bible - Daniel 7:5

Verse 5 Here the Prophet. proclaims how he was instructed by a dream concerning the second beast. If we will only judge by the event, this beast doubtless represented the kingdom of the Medes and Persians, although the Prophet specifies the Persians, as the Medes had long ago submitted to their yoke. Behold, says he, another beast like a bear. We know a bear to be a mean and foul animal, slothful and inert, as well as cruel. In comparing the bear with the lion, its appearance is foul and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 7:1-8

A vision of human violence. Dreams have a foundation in external fact. The mind of man has a creative faculty—a faint reflection of the Divine—and, when released from the domination of visible things, it asserts its original power. Daniel was advanced in years, had seen many changes in the government of Babylon, and probably had been brooding seriously over the fortunes and prospects of the Hebrews. The past and the future were inextricably interlaced. I. NIGHT HAS ITS USES , ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 7:1-12

Godless kingdoms. Daniel's vision brings before us the origin, the character, and the destiny of godless kingdoms. I. ORIGIN . 1 . Earthly. The Divine kingdom comes from above —"with the clouds of heaven" (verse 13). These kingdoms come from below —from the dark depths of the sea. Earthly passions, not the will of God, shape their origin. 2 . Tumultuous. "The four winds of heaven strove upon the great sea;" the kingdoms issued from the throes of the storm. The great... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 7:1-12

Brute rule. "Four great beasts came up from the sea, diverse one from another" ( Daniel 7:3 ). We remark the transition here from history to prophecy; the date , the first year of Belshazzar, that is, before the fall of the first of the world-powers about to be described; the form , a dream,—before this Daniel had interpreted others' dreams, he now dreams himself; the fact that it was at once committed to writing , i.e. not set down after fulfilment; and that the prophecy is... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 7:1-28

EXPOSITION THE VISION OF THE FOUR BEASTS . This chapter begins the second section of the book. All before this has been narrative; visions are introduced into the narrative, but they were not given to Daniel himself, but to others; his role was the secondary one of interpreter. These visions and the events connected with them are related more as incidents in the biography of Daniel, than as revelations of the future. With this chapter begins a series of revelations to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 7:5

And behold another beast, a second, like to a bear, and it raised up itself on one side, and it had three ribs in the mouth of it between the teeth of it: and they said thus unto it, Arise, devour much flesh. The Septuagint rendering here differs but slightly. "A second" is omitted, and instead of "they said", it is "one said" or "he said." Theodotion agrees with the Septuagint in omitting the word "second," but agrees with the Massoretic in having "they said." The Peshitta begins more... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Daniel 7:5

And, behold, another beast, a second, like to a bear - That is, after the lion had appeared, and he had watched it until it had undergone these surprising transformations. There are several circumstances, also, in regard to this symbol, all of which, it is to be supposed, were significant, and all of which demand explication before it is attempted to apply them.(a) The animal seen: the bear. For a full description of the bear, see Bochart, Hieroz. lib. iii. c. 9: The animal is well known, and... read more

Matthew Henry's Complete Commentary - Daniel 7:1-8

John Gills Exposition of the Bible Commentary - Daniel 7:5

Adam Clarke's Commentary on the Bible - Daniel 7:5

John Calvin's Commentary on the Bible - Daniel 7:5

The Pulpit Commentary - Daniel 7:1-8

The Pulpit Commentary - Daniel 7:1-12

The Pulpit Commentary - Daniel 7:1-12

The Pulpit Commentary - Daniel 7:1-28

The Pulpit Commentary - Daniel 7:5

Albert Barnes' Notes on the Whole Bible - Daniel 7:5

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