Daniel 5:26-28 NIV

Matthew Henry's Complete Commentary - Daniel 5:10-29

Here is, I. The information given to the king, by the queen-mother, concerning Daniel, how fit he was to be consulted in this difficult case. It is supposed that this queen was the widow of Evil-Merodach, and was that famous Nitocris whom Herodotus mentions as a woman of extraordinary prudence. She was not present at the feast, as the king's wives and concubines were (Dan. 5:2); it was not agreeable to her age and gravity to keep a merry night. But, tidings of the fright which the king and his... read more

John Gill

John Gills Exposition of the Bible Commentary - Daniel 5:26

This is the interpretation of the thing ,.... Or, "word" F26 מלתא "sermonis", V. L. Pagninus, Montanus; "verborum", Junius & Tremellius, Piscator, Broughtonus; "verbi", Cocceius; "illius verbi", Michaelis. ; for they might all seem as one word; or this is the sense of the whole: MENE ; as for this word, it signifies, God hath numbered thy kingdom, and finished it ; God had fixed the number of years, how long that monarchy should last, which he was now at the head of, and... read more

John Gill

John Gills Exposition of the Bible Commentary - Daniel 5:27

TEKEL ,.... As for the meaning of this word, and what it points at, it is this: thou art weighed in the balances : of justice and truth, in the holy righteous law of God; as gold, and jewels, and precious stones, are weighed in the scales by the goldsmith and jeweller with great exactness, to know the worth of them: and art found wanting ; found to be adulterated gold, reprobate silver, bad coin, a false stone; found to be a worthless man, a wicked prince, wanting the necessary... read more

John Gill

John Gills Exposition of the Bible Commentary - Daniel 5:28

PERES ,.... The singular of "Pharsin", Daniel 5:25 . The sense of this word is, thy kingdom is divided : which, though it consisted of various provinces, united under Belshazzar, now should be broken and separated from him: and given to the Medes and Persians ; to Darius the Mede, and to Cyrus the Persian, who was a partner for a while with his uncle Darius in the government of the empire: there is an elegant play on words in the words "Peres" and "Persians"; and a grievous thing... read more

John Calvin

John Calvin's Commentary on the Bible - Daniel 5:27

Verse 27 The exposition of the word Tekel, to weigh, now follows: — Since thou hast been weighed in the balance, or scale, and found wanting Here Daniel shews God so moderating his judgments, as if he was carrying a balance in his hand. The emblem is taken from the custom of mankind; for men know the use of the balance for accurate measurement. So also God is said to treat all things by weight and measure, since he does nothing with confusion, but uses moderation; and, according to ordinary... read more

John Calvin

John Calvin's Commentary on the Bible - Daniel 5:28

Verse 28 The word פרס, Pheres, is added, for the word Phersin, meaning his kingdom was divided among the Medes and Persians. I have no doubt that by this word God signified the dispersion of the Monarchy which was at hand. When, therefore, he says Upharsin, and they shall divide, it signifies the instability of the Monarchy, since he wished to destroy or utterly abolish it. But the Prophet alludes very appositely to the division made between the Medes and Persians; and thus his disgrace was... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 5:1-31

EXPOSITION BELSHAZZAR 'S FEAST . In regard to this chapter the peculiar state of the Septuagint text has to be noted. At the beginning of the chapter there are three verses which seem to be either variant versions of the Septuagint text, or versions of a text which was different from that from which the Septuagint has been drawn. Throughout the chapter, further, there are traces of doublets. Most of these variations occur in the Syriac of Paulus Tellensis. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 5:17-29

The value of a good man. The value to a community of a wise and good man is not to be measured by rubies. The safety, welfare, and happiness of society hang upon him. I. THE GOOD MAN 'S GENEROSITY OF MIND . Daniel does not refuse to come when sent for in haste by the king He might have taken occasion, teem the fright of the king, to remind him of past neglect. He might have accused the king of selfish inconsistency, in that he had dishonoured Daniel in the days of kingly... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 5:17-31

At the bar of God. "The God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified" ( Daniel 5:23 ). In this tremendous scene Daniel may be regarded as counsel for the crown—for the everlasting crown, for the throne of eternal righteousness, against the unhappy prisoner placed by these awful events at the bar. As such he is the representative of all earnest preachers of righteousness. He was marked by zeal for the right of the crown; fidelity to the position; ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 5:25-28

And this is the writing that was written, MENE, MENE, TEKEL, UPHARSIN. This is the interpretation of the thing: MENE God hath numbered thy kingdom, and finished it. TEKEL Thou art weighed in the balances, and art found wanting. PERES Thy kingdom is divided, and given to the Medes and Persians. The Septuagint has two versions of this passage, one m the text, the other in the portion at the beginning, which we think is really composed of marginal readings. In the text the Aramaic is not given... read more

Matthew Henry's Complete Commentary - Daniel 5:10-29

John Gills Exposition of the Bible Commentary - Daniel 5:26

John Gills Exposition of the Bible Commentary - Daniel 5:27

John Gills Exposition of the Bible Commentary - Daniel 5:28

John Calvin's Commentary on the Bible - Daniel 5:27

John Calvin's Commentary on the Bible - Daniel 5:28

The Pulpit Commentary - Daniel 5:1-31

The Pulpit Commentary - Daniel 5:17-29

The Pulpit Commentary - Daniel 5:17-31

The Pulpit Commentary - Daniel 5:25-28

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