Deuteronomy 12:15 NIV

Matthew Henry's Complete Commentary - Deuteronomy 12:5-32

There is not any one particular precept (as I remember) in all the law of Moses so largely pressed and inculcated as this, by which they are all tied to bring their sacrifices to that one altar which was set up in the court of the tabernacle, and there to perform all the rituals of their religion; for, as to moral services, then, no doubt, as now, men might pray every where, as they did in their synagogues. The command to do this, and the prohibition of the contrary, are here repeated again... read more

John Gill

John Gills Exposition of the Bible Commentary - Deuteronomy 12:15

Notwithstanding, thou mayest kill and eat flesh in all thy gates ,.... They might kill such cattle that were allowed for food, and eat the flesh of them in theie own cities and houses in which they dwelt; they were not obliged to bring these to the place God should choose, and kill them there, as they had been wont to bring them to the tabernacle while in the wilderness: whatsoever thy soul lusteth after ; whatever they had a mind to, or their appetite craved, and were desirous of,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Deuteronomy 12:15

Thou mayest kill and eat flesh in all thy gates - With the proviso that the blood be poured out on the ground. The blood should not be eaten. It should be poured out by way of sacrifice. I think this is the meaning; and not that they should pour out the blood with as little ceremony and respect as they poured water upon the ground, which is the meaning according to Calmet and others. The roebuck, and - the hart - It is very likely that by צבי tsebi the antelope is meant; and by ... read more

John Calvin

John Calvin's Commentary on the Bible - Deuteronomy 12:15

Verse 15 Deuteronomy 12:15.Notwithstanding thou mayest kill. What precedes I have introduced in its proper place, viz., that they should not kill the sacrifices anywhere but in the sanctuary, of which there was only one in Judea. Here the permission to eat meat is given, provided that they do not offer the animals to God, but eat of them as of wild beasts. By way of example, two kinds are mentioned, the roe-buck and the hart, of which no offering was made. They are, therefore, freely allowed... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 12:1-32

EXPOSITION Deuteronomy 12:1-32 . PLACES AND MONUMENTS OF IDOLATRY TO BE DESTROYED ; JEHOVAH TO BE WORSHIPPED IN THE ONE PLACE WHICH HE SHALL CHOOSE ; INSTRUCTIONS AS TO THE USE OF FLESH FOR FOOD ; AND CAUTIONS AGAINST BEING ENSNARED INTO FOLLOWING THE HEATHEN IN THEIR MANNER OF SERVICE . read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 12:1-32

Regulations for Divine worship: specific rules embodying permanent principles. With this twelfth chapter an entirely new set of instructions begins. Up to this point the exhortations have been for the most part moral: now they are positive. Hitherto the precepts have been, speaking generally, concerning duties which God commanded because they were right; but from this point they concern duties which became right because God had commanded them. Of all specific directions which Moses gave to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 12:5-28

Characteristic signs of Jehovah's worship. All the religious institutions of Moses were bulwarks against the idolatry of the period, and were admirably suited to the intellectual and moral condition of the people. The worship of the true God was characterized by— I. A SINGLE , GOD - SELECTED SHRINE . As the heathen had gods many, they had plurality of temples, altars, and shrines. The single, central temple of Jehovah promoted at least two worthy objects. 1. It kept alive... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 12:6-29

The central sanctuary. There are difficulties connected with this law from which conclusions have been drawn adverse to the Mosaic authorship of Deuteronomy. These arise: 1. From the lack of evidence that the law was in force in the days of the judges and earlier kings. 2. From the practice of judges, kings, prophets, and other good men in offering sacrifices elsewhere than at the prescribed center. 3. From the mention of other sanctuaries in the history ( e . g . Joshua... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 12:13-16

They were to beware of offering sacrifice in any place that might seem to them best; their offerings were to be presented only in that place which God should choose. But this did not imply that they were not to kill and eat in their own abodes whatever they desired for food, according to the blessing of Jehovah their God. Only they were to abstain from eating of blood (cf. Genesis 9:4 ; Le 7:26); that they were to pour on the earth as if it were water. Burnt offering ; this is named ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 12:15-19

Private worship not the substitute for public. While the central altar was ordained for the reception of the sacrifices and the place for the love-feasts of God's people, they were also allowed to slay and eat flesh meat at home. It must, of course, consist of the flesh of clean animals, and the blood must be carefully poured out unto the Lord; but, after these precautions, it was perfectly possible for the Jew to live luxuriously at home. In these circumstances he might say that the flesh... read more

Matthew Henry's Complete Commentary - Deuteronomy 12:5-32

John Gills Exposition of the Bible Commentary - Deuteronomy 12:15

Adam Clarke's Commentary on the Bible - Deuteronomy 12:15

John Calvin's Commentary on the Bible - Deuteronomy 12:15

The Pulpit Commentary - Deuteronomy 12:1-32

The Pulpit Commentary - Deuteronomy 12:1-32

The Pulpit Commentary - Deuteronomy 12:5-28

The Pulpit Commentary - Deuteronomy 12:6-29

The Pulpit Commentary - Deuteronomy 12:13-16

The Pulpit Commentary - Deuteronomy 12:15-19

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