Deuteronomy 17:13 NIV

Matthew Henry's Complete Commentary - Deuteronomy 17:8-13

Courts of judgment were ordered to be erected in every city (Deut. 16:18), and they were empowered to hear and determine causes according to law, both those which we call pleas of the crown and those between party and party; and we may suppose that ordinarily they ended the matters that were brought before them, and their sentence was definitive; but, 1. It is here taken for granted that sometimes a case might come into their court too difficult for those inferior judges to determine, who... read more

John Gill

John Gills Exposition of the Bible Commentary - Deuteronomy 17:13

And all the people shall hear, and fear ,.... All the people of Israel in their own cities, and particularly the judges in those cities; they shall hear of what is done to the obstinate and disobedient elder, and shall be afraid to commit the like offence, lest they should come into the same punishment: and do no more presumptuously ; after his example; hence, Jarchi says, they wait till the feast comes, and then put him to death; and so it is said F11 Misn. Sanhedrin, c. 10. sect.... read more

John Calvin

John Calvin's Commentary on the Bible - Deuteronomy 17:13

Verse 13 13.And all the people. He shews from the object of the enactment why the proud despisers (of the priests) were not to be spared; for punishments have reference to common example, whilst, on the other hand, impunity is a bait to sin, and the nurse of unbridled licentiousness. And, assuredly, when He commands that the whole people should be inspired with terror, it is a hint that, unless presumption should be corrected, and the bold and wicked should be restrained by severe discipline,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 17:8-13

So long as Moses was with the people, they had in him one to whom, in the last resort, eases might be brought for decision which were found too difficult for the ordinary judges ( Exodus 18:19-26 ). But, as he was not to be always with them, it was needful to provide a supreme court, to which such cases might be carried when they could no longer be decided by him; and such a court is here appointed to be held at the sanctuary. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 17:8-13

Religion the guard of justice. In the preceding chapter, Deuteronomy 17:18-20 , judges and officers are specified as appointed by Goel to be the guardians of justice and right. The Hebrew is very emphatic in Deuteronomy 17:20 , "Justice, justice, shalt thou follow," etc. Manifold complications, however, would be sure to arise as the nation advanced, and as the primitive simplicity of their first settlement passed into more fixed arrangements as to property, etc. In such difficult... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 17:8-13

The priest and the judge. The priests, in association with a judge or judges ( Deuteronomy 19:17 ), constituted a supreme tribunal to which difficult causes were carried, and whose judgment was to be final. The priest had naturally a place in this supreme court: 1. As representing God in the theocracy. 2. As a member of the distinctively learned class of the nation. 3. As one whose special office it was to teach and interpret the Law of God (Le Deuteronomy 10:11 ; ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 17:8-13

The ruling -power of the priests in the Jewish Church. The government among the Israelites was first by an eldership elected on the representative principle. Thus in Genesis 1:7 we find at the funeral of Jacob "all the elders of the land of Egypt." Again, when Moses came from Midian to emancipate his brethren, he was directed to consult "the elders of Israel," who were to go in with him before Pharaoh ( Exodus 3:16 , Exodus 3:18 ). After the Exodus, the priests were appointed as the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 17:8-13

High court of appeal. We can imagine a condition of human society in which wrong-doing would at once declare itself by some visible pain or sign. We can imagine a condition of society in which God would himself step forth and punish every offence against truth or virtue. But then, men would lose the benefits of moral training which the present system ensures. This necessity for men to take part in the administration of justice brings large advantage. I. HUMAN INTERESTS OFTEN ... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Deuteronomy 17:8-13

The cases in question are such as the inferior judges did not feel able to decide satisfactorily, and which accordingly they remitted to their superiors (compare Exodus 18:23-27).The Supreme court Deuteronomy 17:9 is referred to in very general terms as sitting at the sanctuary Deuteronomy 17:8. “The judge” would no doubt usually be a layman, and thus the court would contain both an ecclesiastical and a civil element. Jehoshaphat 2 Chronicles 19:4-11 organized his judicial system very closely... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Deuteronomy 17:13

Deuteronomy 17:13. When thou shalt say, I will set a king over me He only foresees and foretels what they would do, but does not hereby signify that he should approve of it. Yea, when they did this thing, for the very reason here assigned, God declared his utter disapprobation of it. read more

Matthew Henry's Complete Commentary - Deuteronomy 17:8-13

John Gills Exposition of the Bible Commentary - Deuteronomy 17:13

John Calvin's Commentary on the Bible - Deuteronomy 17:13

The Pulpit Commentary - Deuteronomy 17:8-13

The Pulpit Commentary - Deuteronomy 17:8-13

The Pulpit Commentary - Deuteronomy 17:8-13

The Pulpit Commentary - Deuteronomy 17:8-13

The Pulpit Commentary - Deuteronomy 17:8-13

Albert Barnes' Notes on the Whole Bible - Deuteronomy 17:8-13

Joseph Benson's Commentary of the Old and New Testaments - Deuteronomy 17:13

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