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Matthew Henry

Matthew Henry's Complete Commentary - Deuteronomy 17:14-20

After the laws which concerned subjects fitly followed the laws which concern kings; for those that rule others must themselves remember that they are under command. Here are laws given, I. To the electors of the empire, what rules they must go by in making their choice, Deut. 17:14, 15. 1. It is here supposed that the people would, in process of time, be desirous of a king, whose royal pomp and power would be thought to make their nation look great among their neighbours. Their having a king... read more

John Gill

John Gills Exposition of the Bible Commentary - Deuteronomy 17:16

But he shall not multiply horses to himself ,.... That he might not put his trust and confidence in outward things, as some are apt to trust in horses and chariots; and that he might not tyrannise over and distress his subjects by keeping a number of horses and chariots as a standing army, and chiefly for a reason that follows; he was to have no more than for his own chariot, so Jarchi, and so the Misnah F7 Sanhedrin, c. 2. sect. 4. and Maimonides F8 Hilchot Melachim, c. 3. sect.... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Deuteronomy 17:16

He shall not multiply horses - As horses appear to have been generally furnished by Egypt, God prohibits these, Lest there should be such commerce with Egypt as might lead to idolatry. Lest the people might depend on a well-appointed cavalry as a means of security, and so cease from trusting in the strength and protection of God. And, 3. That they might not be tempted to extend their dominion by means of cavalry, and so get scattered among the surrounding idolatrous nations, and thus... read more

John Calvin

John Calvin's Commentary on the Bible - Deuteronomy 17:16

Verse 16 16But he shall not multiply horses. The royal power is here circumscribed within certain limits, lest it should exalt itself too much in reliance on the glory of its dignity, (70) For we know how insatiable are the desires of kings, inasmuch as they imagine that all things are lawful to them. Therefore, although the royal dignity may be splendid, God would not have it to be the pretext of unrestrained power, but restricts and limits it to legal bounds. (71) רק, rak, is an adversative... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 17:14-20

Israel, being under a theocracy, did not need an earthly king; but neither was this thereby precluded, provided the king chosen by the people were one whom Jehovah would approve as his vicegerent. In case, then, of their coming to desire to have a king over them like the nations around them, Moses gives instructions here as to the choice of a king, and as to the duties and obligations resting upon those who might be elevated to that office. The form in which these are conveyed clearly... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 17:14-20

Kings subject to the King of kings. In this paragraph we have directions to be attended to in case Israel should, in the course of time, desire a king. As things were, the Lord God was their King; and it would be a sinful discontent with the Divine arrangements if they wished any change in that respect in their national constitution. It would show an envious desire to be like unto the nations round about, and a craving after the pomp and display of the heathen world. Still, if such a wish... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 17:14-20

The king in Israel We have here— I. THE DESIRE OF A KING ANTICIPATED . ( Deuteronomy 17:14 .) Moses anticipates that, when settled in the land, the people would desire a king, that they might be like other nations. This was: 1. A desire springing from a wrong motive . 2. A desire in some respects natural . The spiritual government of an invisible Ruler was an idea difficult to grasp. The mind craved for some concrete and visible embodiment of that authority... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 17:14-20

The limitations of monarchy. We have here provision made for the probable demand of the people for a visible king like the other nations. The unseen King did not make the same sensation in their view, and hence Moses is inspired to anticipate the unbelieving demand. And here notice— I. THE UNSEEN KING MUST HAVE THE SELECTION OF THE VISIBLE ONE . It is in this way that the monarchy, when it came, was kept under the control of God. The theocracy was still the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 17:14-20

Limitations round about a king. A king is the creation of a nation's will. The nation does not exist for the king, but the king exists for the nation. His proper aim is not personal glory, but the widest public good. I. KINGS ARE THE PRODUCT OF A DEGENERATE AGE . Since the King of heaven is willing to give his counsel and aid to men, it is for our honor and advantage to live under the direct administration of God; and it is only when piety and faith decline that men... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 17:16

No retreat! or The gate behind us closed. "Ye shall henceforth return no more that way." In these words, Moses reminds the people that Egypt once quitted was quitted forever. If they should come in the course of time to desire and to choose a king, he must by no means take them back to Egypt; their dark experience of Egyptian bondage was never to be repeated. They should return that way no more. The only course open to them was to go onward to the realization of their destiny as a free... read more

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