Deuteronomy 17:18

Matthew Henry's Complete Commentary - Deuteronomy 17:14-20

After the laws which concerned subjects fitly followed the laws which concern kings; for those that rule others must themselves remember that they are under command. Here are laws given, I. To the electors of the empire, what rules they must go by in making their choice, Deut. 17:14, 15. 1. It is here supposed that the people would, in process of time, be desirous of a king, whose royal pomp and power would be thought to make their nation look great among their neighbours. Their having a king... read more

John Gill

John Gills Exposition of the Bible Commentary - Deuteronomy 17:18

And it shall be, when he sitteth upon the throne of his kingdom ,.... When he is settled on it, and is even amidst all the pomp and glory of it: that he shall write him a copy of this law in a book; which copy the Septuagint and Vulgate Latin versions interpret of this book of Deuteronomy, which is a summary abstract and repetition of the various laws of God to the people of Israel; though the Jewish writers commonly understand it of the whole Pentateuch, the five books of Moses; which... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Deuteronomy 17:18

He shall write him a copy of this law - הזאת התורה משנה mishneh hattorah hazzoth , an iteration or duplicate of this law; translated by the Septuagint, το δευτερονομιον τουτο this deuteronomy. From this version both the Vulgate Latin and all the modern versions have taken the name of this book; and from the original word the Jews call it Mishneh . See the preface to this book. Out of that which is before the priests the Levites - It is likely this means, that the copy which the... read more

John Calvin

John Calvin's Commentary on the Bible - Deuteronomy 17:18

Verse 18 18.And it shall be, when he sitteth upon the throne. It would not be enough to correct their errors unless kings were also instructed in the fear of God, and properly taught their duty; now, therefore, a system of discipline is added, whereby it was profitable for them to be grounded in the study of religion and justice, viz., that they should take the Law from the priests and Levites, which was to be the rule of all their actions. Because the demonstrative pronoun is used, (73) some... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 17:14-20

Israel, being under a theocracy, did not need an earthly king; but neither was this thereby precluded, provided the king chosen by the people were one whom Jehovah would approve as his vicegerent. In case, then, of their coming to desire to have a king over them like the nations around them, Moses gives instructions here as to the choice of a king, and as to the duties and obligations resting upon those who might be elevated to that office. The form in which these are conveyed clearly... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 17:14-20

Kings subject to the King of kings. In this paragraph we have directions to be attended to in case Israel should, in the course of time, desire a king. As things were, the Lord God was their King; and it would be a sinful discontent with the Divine arrangements if they wished any change in that respect in their national constitution. It would show an envious desire to be like unto the nations round about, and a craving after the pomp and display of the heathen world. Still, if such a wish... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 17:14-20

The king in Israel We have here— I. THE DESIRE OF A KING ANTICIPATED . ( Deuteronomy 17:14 .) Moses anticipates that, when settled in the land, the people would desire a king, that they might be like other nations. This was: 1. A desire springing from a wrong motive . 2. A desire in some respects natural . The spiritual government of an invisible Ruler was an idea difficult to grasp. The mind craved for some concrete and visible embodiment of that authority... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 17:14-20

The limitations of monarchy. We have here provision made for the probable demand of the people for a visible king like the other nations. The unseen King did not make the same sensation in their view, and hence Moses is inspired to anticipate the unbelieving demand. And here notice— I. THE UNSEEN KING MUST HAVE THE SELECTION OF THE VISIBLE ONE . It is in this way that the monarchy, when it came, was kept under the control of God. The theocracy was still the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 17:14-20

Limitations round about a king. A king is the creation of a nation's will. The nation does not exist for the king, but the king exists for the nation. His proper aim is not personal glory, but the widest public good. I. KINGS ARE THE PRODUCT OF A DEGENERATE AGE . Since the King of heaven is willing to give his counsel and aid to men, it is for our honor and advantage to live under the direct administration of God; and it is only when piety and faith decline that men... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 17:18

A copy of this law ; literally, a double of this Law , i . e . not, as the LXX . have it, "This reiteration of the Law" ( τὸ δευτερονόμιον τοῦτο ), but a duplicate or copy of the Pentateuchal Law. The Jews understand by "double" that two copies of the Law were to be made by the king (Maimon; ' De Regibus,' e. 3. § 1); but this is unnecessary: every copy of a law is a double of it. Oat of that which is before the priests . The priests were the custodians of the written Law ( ... read more

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