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Matthew Henry

Matthew Henry's Complete Commentary - Deuteronomy 18:15-22

Here is, I. The promise of the great prophet, with a command to receive him, and hearken to him. Now, 1. Some think it is the promise of a succession of prophets, that should for many ages be kept up in Israel. Besides the priests and Levites, their ordinary ministers, whose office it was to teach Jacob God's law, they should have prophets, extraordinary ministers, to reprove them for their faults, remind them of their duty, and foretel things to come, judgments for warning and deliverances... read more

John Gill

John Gills Exposition of the Bible Commentary - Deuteronomy 18:15

The Lord thy God will raise up unto thee a prophet ,.... Not Joshua, as Aben Ezra, not Jeremiah, as Baal Haturim, nor David F15 Herbanus in Disputat. cum Gregent. p. 13. col. 2. , as others; nor a succession of prophets, as Jarchi; for a single person is only spoken of; and there is a dissimilitude between Moses and anyone of the prophets, and all of them in succession, Deuteronomy 34:10 , but the Messiah, with whom the whole agrees; and upon this the expectation of a prophet among... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Deuteronomy 18:15

The Lord thy God will raise up unto thee a Prophet - Instead of diviners, observers of times, etc., God here promises to give them an infallible guide, who should tell them all things that make for their peace, so that his declarations should completely answer the end of all the knowledge that was pretended to be gained by the persons already specified. Like unto me - Viz., a prophet, a legislator, a king, a mediator, and the head or chief of the people of God. This was the very person... read more

John Calvin

John Calvin's Commentary on the Bible - Deuteronomy 18:15

Verse 15 15.The Lord thy God will raise up. This is added by anticipation, lest the Israelites should object that they were more hardly dealt with than the rest of the nations of the world; for it was always most justly considered an extraordinary blessing to hold communication with God; and indeed there can be nothing more to be desired. But an opinion had obtained currency, that men approached more closely to God by means of magical arts, by the oracles of Pythonic spirits, and by the study... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 18:9-22

Moses was not only the leader and ruler of the people, he was also the medium through which God communicated with the people, gave them his laws, and conveyed to them his word and will. In this respect his place could be supplied neither by priest nor by king. In the prospect of his demise, therefore, there required to be instituted another office, that of a prophet, one who should be between God and the people, as the channel through which Divine communications might pass to them. This office... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 18:15

A Prophet . The Hebrew word so rendered ( נָבִיא ) is a derivative from a verb ( נָבָא ), which signifies to tell, to announce; hence the primary concept of the word is that of announcer, or forth-speaker; and to this the word "prophet" (Greek προφήτης from πρόφημι , I speak before or in place of) closely corresponds; the prophet is one who speaks in the place of God, who conveys God's word to men, who is an interpreter of God to men. ( As illustrative of the meaning of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 18:15-19

The Prophet like unto Moses. These chapters bring before us prophet. priest, and king—offices pointing forward to and culminating in Christ. Christ is distinctively, and in the complete sense, the Prophet like unto Moses ( Acts 3:22 ), Christ and Moses were alike— I. AS FOUNDERS OF DISPENSATIONS . It was the greatness of Moses that he was employed by God in inaugurating a new era in the history of his kingdom—in introducing a new order of things—in settling the foundations of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 18:15-20

Prophecy. The term "Prophet" covers the whole series of Old Testament prophets, culminating in Christ, the Prophet like unto Moses par excellence (see infra ). I. PROPHECY IN GENERAL . The prophet—what? Etymologically, one "boiling or bubbling over" with the Divine inspiration. No mere religious genius, but one truly and supernaturally inspired. A revealer and declarer of the will of God. Future events were foretold: 1. As signs. 2. In warnings and appeals. 3. In... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 18:15-22

There should be no need for Israel to turn to heathen soothsayers, or diviners, or such like, because from amongst themselves, of their own brethren, would God raise up prophets like unto Moses, who, as occasion required, would reveal to them what God willed them to know. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 18:15-22

God speaking to man through man. The Exposition, as well as the Commentaries of Jameson and Keil, may, with great advantage, be consulted on this passage, and also Hengstenberg's 'Christology,' vol. 1. pp. 96-107. Our brief homiletic sketches assume that the student has already mastered the exegesis, and comprehended the intent of the passage. Its connection with the preceding paragraph is obvious. The people had been warned against having recourse to familiar spirits, etc; on the ground... read more

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