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Matthew Henry

Matthew Henry's Complete Commentary - Deuteronomy 18:9-14

One would not think there had been so much need as it seems there was to arm the people of Israel against the infection of the idolatrous customs of the Canaanites. Was it possible that a people so blessed with divine institutions should ever admit the brutish and barbarous inventions of men and devils? Were they in any danger of making those their tutors and directors in religion whom God had made their captives and tributaries? It seems they were in danger, and therefore, after many similar... read more

John Gill

John Gills Exposition of the Bible Commentary - Deuteronomy 18:9

When thou art come into the land which the Lord thy God giveth thee ,.... The land of Canaan, often thus described, to express the goodness of God in bestowing it on them, as a mere favour of his, without any desert of theirs; and so typical of the heavenly Canaan, or eternal life, which is the free gift of God through Christ: thou shall not learn to do after the abominations of these nations ; the seven nations which before inhabited it; they might learn, as Jarchi observes, to know how... read more

John Calvin

John Calvin's Commentary on the Bible - Deuteronomy 18:9

Verse 9 9.When thou art come. It is too well known from experience how eagerly the human race lays hold of bad examples, and how prone it is to imitate them. Especially those who come into a foreign land, accustom themselves readily to its manners and customs. This is the reason why God expressly commands the Israelites to beware, lest, when they come into the land of Canaan, they should catch any infection from its inhabitants. The doctrine, indeed, is universal in its application; but there... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 18:9

The abominations of these nations ; i . e . certain forms of superstitious usage by which the heathen sought to procure the favor of their deities, to obtain from them direction and counsel, and to penetrate into the hidden future of events. Moses charges the people to avoid all such usages, and not even to learn to do after such abominations (cf. Le Deuteronomy 18:21 ; Numbers 23:23 ; Le 19:26, 31). read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 18:9-14

Spiritualism condemned. In the verses forming this paragraph, there are nine terms or phrases, each with its own special meaning, £ pointing to some pagan superstition, against which Moses is warning the people. The variety and number of such terms show us how great a bold a spurious "spiritualism" had upon the people. The phenomena connected therewith, however, present to us an aspect of history that is worthy of careful study. In some sort, the pagan customs of olden times connected... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 18:9-14

Divination forbidden. The process of divination, in its different forms here referred to—"divination," "observing the heavenly bodies," "enchantment," "witchcraft," "charming," "consultation of spirits," "sorcery," and "necromancy" was an effort to discover secrets by unwarrantable methods. It was man's longing for revelation undergoing degradation through the imaginations of men. It had been practiced by the predecessors in Canaan, and in consequence they were being cast out. The... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 18:9-14

Magic. I. A STERN PROHIBITION OF CANAANITISH PRACTICES . The practice of magic is known to have been extensively developed in ancient Egypt and Chaldea. Numerous indications occur of its existence among the Canaanites ( e . g . 1 Samuel 28:7-10 ). The lower kinds of magic are of rank growth in all barbarous and semi-civilized communities. The priests combine the functions of diviners, prophets, exorcists, thaumaturgists, physicians, and makers of idols and amulets. The... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 18:9-14

Gross superstition the alternative of true religion. The popular superstitions of every age are very seductive. Our only safeguard against them is complete loyalty to the living God. The indwelling Spirit is a Guide and a Defense. I. MAN GENERICALLY CRAVES TO UNRAVEL THE FUTURE . In every sane mind the inquiry arises, "What is beyond phenomena? What is to happen tomorrow?" The present enjoyment may satisfy animals; it does not satisfy man. He has a faculty that lives in... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 18:9-22

Moses was not only the leader and ruler of the people, he was also the medium through which God communicated with the people, gave them his laws, and conveyed to them his word and will. In this respect his place could be supplied neither by priest nor by king. In the prospect of his demise, therefore, there required to be instituted another office, that of a prophet, one who should be between God and the people, as the channel through which Divine communications might pass to them. This office... read more

Donald C. Fleming

Bridgeway Bible Commentary - Deuteronomy 18:1-22

Spiritual guides, good and bad (18:1-22)Further information is given concerning the support of priests (18:1-5; see notes on Numbers 18:8-20). If a Levite from the country sold his local possessions to move to the central place of worship, he could retain the money from the sale of his goods and still be financially supported by the people, the same as other Levites (6-8; see notes on Numbers 18:21-32).Israel’s law prohibited all forms of witchcraft and magic, whether cruel practices in which... read more

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