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The Pulpit Commentary - Deuteronomy 1:16-17

Judging. The rules here laid down, while primarily applicable in the administration of law, are, in their spirit and for the most part in their letter, equally fitted to snide our private judgments. A proneness to judge is condemned by Christ ( Matthew 7:1 ); but his rebuke of the censorious spirit is not to be read as forbidding the framing of such judgments upon the character, actions, and pretensions of others as the circumstances of our position may render necessary. We are called... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Deuteronomy 1:16

Deuteronomy 1:16. The stranger That converseth or dealeth with him. To such God would have justice equally administered as to his own people, partly for the honour of religion, and partly for the interest which every man hath in matters of common right. read more

Donald C. Fleming

Bridgeway Bible Commentary - Deuteronomy 1:1-46

1:1-4:43 HISTORICAL INTRODUCTIONIn style similar to that of ancient treaty documents, Deuteronomy opens by recounting all that Yahweh, Israel’s covenant God, has done for his people. It reminds them of his gracious acts on their behalf and calls from them a fitting response of covenant loyalty. The section summarizes events recorded in greater detail in Numbers 10:11-32:42.From Sinai to Kadesh (1:1-46)It was only eleven days’ journey from Mount Sinai to Kadesh-barnea, and about the same from... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Deuteronomy 1:16-17

Ver. 16, 17. I charged your judges, &c.— It was ordered by Solon, that all the Athenian judges should take this oath, "I will hear the plaintiff and defendant both alike." The Jews understand the words in the 16th verse as enjoining, that a judge was not to hear any man when the adversary was absent; but both parties were to be there present. Respecting the stranger, see Lev 24:22 and against partiality in judgment, Leviticus 19:15. Plutarch tells us, in his treatise of Isis and Osiris,... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Deuteronomy 1:6-18

Moses called Mt. Sinai "Horeb" almost exclusively in this book, ". . . in keeping with the rhetorical style of the book." [Note: C. F. Keil and Franz Delitzsch, Biblical Commentary on the Old Testament: Pentateuch, 3:284.] The events in this section of verses took place before Israel left Horeb. The references to "the river Euphrates" (Deuteronomy 1:7) and "the stars of heaven for multitude" (Deuteronomy 1:10) hark back to God’s promises to Abraham."Virtually all of Palestine and Syria are... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Deuteronomy 1:6-29

A. God’s past dealings with Israel 1:6-3:29Moses began this first "sermon" by reviewing God’s faithfulness to Israel. God had been faithful in bringing the nation from Sinai to her present location, and by giving her victory over her Transjordanian enemies. He also reminded the people of the future blessings that she could anticipate. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Deuteronomy 1:6-40

II. MOSES’ FIRST MAJOR ADDRESS: A REVIEW OF GOD’S FAITHFULNESS 1:6-4:40". . . an explicit literary structure to the book is expressed in the sermons or speeches of Moses; a substructure is discernible in the covenantal character of the book; and a theological structure is revealed in its theme of the exclusive worship of the Lord as found in the Ten Commandments, particularly in the First Commandment and its positive expression in the Shema (Deuteronomy 6:4-5)." [Note: Patrick D. Miller,... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Deuteronomy 1:6-46

1. God’s guidance from Sinai to Kadesh 1:6-46Moses began his recital of Israel’s history at Horeb (Sinai) because this is where Yahweh adopted the nation by making the Mosaic Covenant with her. The trip from Egypt to Sinai was only preparation for the giving of the covenant. The Mosaic Covenant is central in Deuteronomy."The importance of history has two focal points: (a) there is the covenant tradition of promise, from Abraham to Moses; (b) there is the experience of God in history working out... read more

John Dummelow

John Dummelow's Commentary on the Bible - Deuteronomy 1:1-43

First Discourse (Deuteronomy 1:14 to Deuteronomy 4:43)The long sojourn in the wilderness is now drawing to a close. The Israelites are encamped in the Plains of Moab within sight of the Promised Land. Moses, feeling that his death is approaching, delivers his final charges to the people. In the first, he reviews briefly the history of Israel from Mt. Sinai to the Jordan, dwelling on the goodness of God, and making it the basis of an earnest appeal to the people to remember all that He has done... read more

John Dummelow

John Dummelow's Commentary on the Bible - Deuteronomy 1:1-46

Introduction. Review of the Journey from Sinai to Kadesh1-5. Introduction.1. On this side Jordan] RV ’beyond Jordan,’ i.e. on the E. side. The writer speaks from the standpoint of Canaan, as also in Deuteronomy 1:5, Deuteronomy 3:8; Deuteronomy 4:41, Deuteronomy 4:46, Deuteronomy 4:49. see Intro. to Numbers.2. The plain is the Arabah, the valley running N. and S. of the Dead Sea. The Red sea] Heb. Suph, the name of some place on the Gulf of Akaba.6-46. Review of the journey from Sinai to Kadesh... read more

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