Deuteronomy 21:6 NIV

Matthew Henry's Complete Commentary - Deuteronomy 21:1-9

Care had been taken by some preceding laws for the vigorous and effectual persecution of a wilful murderer (Deut. 19:11-13), the putting of whom to death was the putting away of the guilt of blood from the land; but if this could not be done, the murderer not being discovered, they must not think that the land was in no danger of contracting any pollution because it was not through any neglect of theirs that the murderer was unpunished; no, a great solemnity is here provided for the putting... read more

John Gill

John Gills Exposition of the Bible Commentary - Deuteronomy 21:6

And all the elders of that city that are next unto the slain man ,.... The whole court of judicature belonging to it, all the magistracy of it; even though there were an hundred of them, Maimonides F24 Hilchot Rotzeach, c. 9. sect. 3. says: shall wash their hands over the heifer that is beheaded in the valley : in token of their innocence, and this they did not only for themselves, but for the whole city, being the representatives of it; see Psalm 26:6 . Some think that this is a... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Deuteronomy 21:6

Shall wash their hands over the heifer - Washing the hands, in reference to such a subject as this, was a rite anciently used to signify that the persons thus washing were innocent of the crime in question. It was probably from the Jews that Pilate learned this symbolical method of expressing his innocence. read more

John Calvin

John Calvin's Commentary on the Bible - Deuteronomy 21:6

Verse 6 6.And all the elders of that city. The washing of their hands had the effect of stirring them up the more, so that they should not inconsiderately protest in that solemn rite that they were pure and guiltless; for it was just as if they had presented the corpse of the dead mall before God, and had stood themselves opposite to it to purge away the crime. At the same time, also, they ask for pardon, because it might have been through their carelessness that the man was smitten; and again,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 21:1-9

EXPOSITION EXPIATION OF UNCERTAIN MURDER . TREATMENT OF A CAPTIVE TAKEN TO WIFE . RIGHTS OF THE FIRSTBORN . A REBELLIOUS , REFRACTORY SON TO BE JUDGED AND PUNISHED . A MALEFACTOR WHO HAS BEEN HANGED TO BE BURIED ERE NIGHTFALL . One general idea, viz. the sacredness of human life and of personal rights, connects the laws in this chapter together, as well as connects them with the laws in the two preceding chapters. If a... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 21:1-9

The preciousness of one human life in the sight of God. The value of this paragraph can be duly appreciated only as the indifference with which pagan nations of old regarded human life is studied and understood. As a piece of civil legislation, it is far superior to anything in the code of the nations around at that time. Dr. Jameson remarks that in it we have undoubtedly the origin or the germ of modern coroners' inquests. The following points in it are worthy of note. 1. It is a rule... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 21:1-9

Atonement for unknown sin. We have here a ritual applicable to cases where murder has not been expiated by the apprehension and execution of the murderer. The mystery has remained unraveled. The elders and judges, in such a case, are to come and measure which city is nearest the slain man, and the elders of that city are then required to take the heifer prescribed and make atonement, that the country may be delivered from the guilt of innocent blood. The heifer is to be one in the full... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 21:1-9

Purification from guilt of an uncertain murder. The explanation commonly given of this peculiar ceremony seems unsatisfactory. Keil's view, that "it was a symbolical infliction of the punishment that should have been borne by the murderer, upon the animal which was substituted for him," is contradicted by the fact that, for deliberate murder, the Law, as he admits, provided no expiation, while the object of this ceremony was plainly in some way to remove blood-guiltiness. Fairbairn's... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 21:1-9

The creation of righteous, public sentiment. The influence of man upon man is omnific; it touches him at every point. The potency of influence depends on character, rank, age, station. The character of kings is soon reflected on their courtiers. From this principle is born the adage, "Like priest, like people." Crimes proceed from depraved sentiment, and sentiment can be purified by righteous influence. I. CRIME COVETS CONCEALMENT . All crime is cowardly, base, mean. It fears the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 21:6

The elders of that city. The elders, by the significant act of washing their hands, indicated that they threw off from them, utterly repudiated, the charge of blood-guiltiness on the part of the town which they represented (cf. Psalms 26:6 ; Psalms 73:13 ; Matthew 27:24 ). read more

Matthew Henry's Complete Commentary - Deuteronomy 21:1-9

John Gills Exposition of the Bible Commentary - Deuteronomy 21:6

Adam Clarke's Commentary on the Bible - Deuteronomy 21:6

John Calvin's Commentary on the Bible - Deuteronomy 21:6

The Pulpit Commentary - Deuteronomy 21:1-9

The Pulpit Commentary - Deuteronomy 21:1-9

The Pulpit Commentary - Deuteronomy 21:1-9

The Pulpit Commentary - Deuteronomy 21:1-9

The Pulpit Commentary - Deuteronomy 21:1-9

The Pulpit Commentary - Deuteronomy 21:6

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