Deuteronomy 23:3-7

Matthew Henry's Complete Commentary - Deuteronomy 23:1-8

Interpreters are not agreed what is here meant by entering into the congregation of the Lord, which is here forbidden to eunuchs and to bastards, Ammonites and Moabites, for ever, but to Edomites and Egyptians only till the third generation. 1. Some think they are hereby excluded from communicating with the people of God in their religious services. Though eunuchs and bastards were owned as members of the church, and the Ammonites and Moabites might be circumcised and proselyted to the Jewish... read more

John Gill

John Gills Exposition of the Bible Commentary - Deuteronomy 23:3

An Ammonite or Moabite shall not enter into the congregation of the Lord ,.... Or marry an Israelitish woman, as Jarchi, and so the Targum of Jonathan,"the male Ammonites and Moabites are not fit to take a wife of the congregation of the Lord;'for the Jews restrain this to men, because it is, as Aben Ezra observes, an Ammonite, not an Ammonitess, a Moabite, not a Moabitess; they allow that females of those nations might be married to Israelites, that is, provided they were proselytesses, as... read more

John Gill

John Gills Exposition of the Bible Commentary - Deuteronomy 23:4

Because they met you not with bread and with water ,.... To supply them therewith, either as a gift, which was a piece of humanity to strangers and travellers, or rather to sell unto them, for on no other terms did the Israelites desire their bread and their water: in the way when ye came forth out of Egypt ; not as soon as they came forth from thence, for it was near forty years after; but it was while they were in the way from thence, as they were journeying to the land of Canaan, and... read more

John Gill

John Gills Exposition of the Bible Commentary - Deuteronomy 23:5

Nevertheless, the Lord thy God would not hearken unto Balaam ,.... To his solicitations, and the methods he took to prevail on the Lord to suffer him to curse Israel, which he gladly would have done for the sake of Balak's reward: but the Lord thy God turned the curse into a blessing unto thee ; in the very mouth of Balaam, as the Targum of Jonathan; for when he opened his mouth and Balak expected he would have cursed Israel, and he intended it, could he have been permitted, the Lord... read more

John Gill

John Gills Exposition of the Bible Commentary - Deuteronomy 23:6

Thou shalt not seek their peace nor their prosperity all thy days for ever. Not that they were to retain malice towards them, or indulge a spirit of revenge, or not do them any good offices in a private way, which is contrary to the law of love; nor does this contradict any offices of kindness and friendship that might be performed in a personal way: so we find that David had a kindness for Hanun the Ammonite, and showed it, though ill rewarded for it, yet is not blamed for doing it; 2... read more

John Gill

John Gills Exposition of the Bible Commentary - Deuteronomy 23:7

Thou shall not abhor an Edomite ,.... Or an Idumean, the descendants of Esau, whose name was Edom, Genesis 25:30 the Targum of Jonathan adds, "that comes to be made a proselyte"; he was not to be rejected with abhorrence, because of the old grudge between Jacob and Esau, and which was become national in their posterity: for he is thy brother ; the Israelites and the Edomites were nearest akin to each other of all the nations; for Jacob and Esau were own brothers by father's and... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Deuteronomy 23:3

An Ammonite or Moabite - These nations were subjected for their impiety and wickedness, (see Deuteronomy 23:4 ; and Deuteronomy 23:5 ;), to peculiar disgrace, and on this account were not permitted to hold any office among the Israelites. But this did not disqualify them from being proselytes: Ruth, who was a Moabitess, was married to Boaz, and she became one of the progenitors of our Lord. Even to their tenth generation - That is, for ever, as the next clause explains; see Nehemiah... read more

John Calvin

John Calvin's Commentary on the Bible - Deuteronomy 23:3

Verse 3 3.An Ammonite or Moabite shall not enter. As God has lately prohibited His people from all connection and alliance with the Canaanitish nations, so He now distinguishes between the aliens, and shews upon what conditions, and whom they might admit (into the Church. (305)) The Moabites and Ammonites He altogether rejects; because they not only refused the common rites of humanity to the people, but also took arms against them, and even hired Balaam to curse them. They were the descendants... read more

John Calvin

John Calvin's Commentary on the Bible - Deuteronomy 23:4

Verse 4 4.And because he hired. (306) Although there was a common reason why both nations should not be admitted, yet the number of the verb seems to be changed designedly, because Balac king of Moab hired Balaam; yet, inasmuch as they conspired together, the same crime is justly imputed to the Ammonites. Herein indeed their detestable impiety especially betrayed itself, that by hiring a mercenary man, to launch the thunders of his curse against the people, they sought to overwhelm God by... read more

John Calvin

John Calvin's Commentary on the Bible - Deuteronomy 23:7

Verse 7 7.Thou shalt not abhor an Edomite. In order that the punishment denounced against the Moabites and Ammonites should be more strongly marked, he commands the Edomites and Egyptians to be admitted in the third generation; the former, because they derived their origin from the same ancestor, Isaac, since they were the descendants of Esau; the latter, because they had been their hosts. For hence it was manifest that the Ammonites and Moabites had been dis-honored on account of their guilt,... read more

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